9344. Thou shalt not make a covenant with them, and with their gods. That this signifies no communication with evils and falsities, is evident from the signification of “making a covenant,” as being to be conjoined (see n. 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778), thus also to be communicated, for they who communicate together are conjoined; from the signification of “the inhabitants of the land,” who in this case are those with whom they were not to make a covenant, as being evils (of which just above, n. 9342); and from the signification of “gods,” as being falsities (n. 4402, 4544, 7873, 8867, 8941).

7873. And on all the gods of Egypt I will do judgments. That this signifies their falsities, which are to be damned, is evident from the signification of “gods,” as being falsities (of which presently); and from the signification of “doing judgments,” as being to be damned; for to judge, or do judgments, is either for life or for death; for life it denotes salvation, for death it denotes damnation. In the Word “gods” are often mentioned. When the angels are so called, truths are signified (see n. 4295, 4402, 7268); hence in the opposite sense by “the gods of the nations,” are signified falsities (n. 4402, 4544). That truths are called “gods” is because truth proceeds from the Divine Itself, and in itself is Divine; consequently they who receive it are called “gods”—not that they are gods, but that the truth which is with them is Divine. Hence it is that in the original tongue God is called “Elohim,” in the plural. The Divine Itself is the Divine good, but that which proceeds from it is the Divine truth, which fills the universal heaven. As then “god” denotes truth, therefore in the opposite sense it denotes falsity.