762. 18:6 "Render to her as she rendered to you, repay her double according to her works; in the cup which she has mixed, mix double for her." This symbolizes a just retribution and punishment after death, that the evils and falsities with which Roman Catholics led astray and destroyed others will, in accordance with the magnitude and character of them, come back upon themselves, which is called the lex talionis (law of retaliation).

"Render to her as she rendered to you" symbolizes their just retribution and punishment after death. "Repay her double according to her works" means symbolically that the evils with which they led astray and destroyed others will, in accordance with the magnitude and character of them, come back upon themselves. "In the cup which she has mixed, mix double for her," means symbolically that their falsities will likewise come back upon themselves; for a cup or wine symbolizes falsities (nos. 316, 635, 649, 672).

Almost the same statement is made of Babylon in the Prophets:

Repay (Babylon) according to her work; according to all she has done, do to her; for she has behaved insolently against Jehovah, against the Holy One of Israel. (Jeremiah 50:29)

...the vengeance of Jehovah (is this): Take vengeance on (Babylon). As she has done, so do to her. (Jeremiah 50:15)

The daughter of Babylon has been destroyed. Blessed is the one who repays you your retribution as you have repaid us! (Psalms 137:8)

[2] According to the literal meaning, people whom Roman Catholics have led astray and destroyed are to visit retribution on them. But according to the spiritual meaning, it is not they who are to visit retribution on those Roman Catholics, but those Roman Catholics themselves, because every evil carries with it its own punishment. The case is similar to when the Word says here and there that God will visit retribution and avenge injustices and injuries done to Him, and will be moved by anger and wrath to destroy people, when in fact it is the evils done against God themselves that do this, thus the people themselves who do it to themselves.

This is, indeed, the lex talionis or law of retaliation, which takes its origin from the following Divine law:

Everything whatever you wish people to do to you, do you also to them. This is the Law and the Prophets. (Matthew 7:12, cf. Luke 6:31)

In heaven this law is one of mutual love or charity, from which arises its opposite in hell, namely, that everyone has done to him as he has done to another - not that it is done to them by anyone in heaven, but that they do it to themselves. For the retribution of the lex talionis arises from its opposition to the aforesaid law of life in heaven, as a law engraved on their evils.

[3] Double symbolizes much in accordance with the magnitude and character of a thing also in the following place:

Let my persecutors be shamed! ...Bring on them the day of evil, and shatter them with double shattering! (Jeremiah 17:18)

And much in accordance with the magnitude and character of people's turning away from evils in the following:

Comfort... My people! ...that her warfare is ended, that her iniquity is atoned for; for she has received from Jehovah's hand double... (Isaiah 40:1-2)

Return to the stronghold, you prisoners of hope. This day I declare the double that I will repay to you. (Zechariah 9:12)

Instead of your shame you shall have double, and... in their land they shall possess double; everlasting joy shall be theirs. (Isaiah 61:7)

773. APOCALYPSE. CHAPTER 13.

1. And I saw a beast coming up out of the sea having seven heads and ten horns, and upon his horns ten diadems, and upon his heads a name of blasphemy.

2. And the beast which I saw was like unto a leopard, and his feet were as of a bear, and his mouth as the mouth of a lion; and the dragon gave him his power and his throne and great authority.

3. And I saw one of his heads as if it had been wounded to death; and the stroke of his death was healed; and the whole earth wondered after the beast.

4. And they worshipped the dragon which gave authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him?

5. And there was given unto him a mouth speaking great things and blasphemies; and there was given unto him authority to work forty-two months.

6. And he opened his mouth in blasphemy against God, to blaspheme His name and His tabernacle and them that dwell in heaven.

7. And it was given unto him to make war with the saints and to overcome them; and there was given to him authority over every tribe and tongue and nation.

8. And all that dwell on the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

9. If anyone hath an ear let him hear.

10. If anyone shall lead into captivity he shall go into captivity; if anyone shall kill with the sword he must be killed with the sword. Here is the patience and the faith of the saints.

11. And I saw another beast coming up out of the earth, and he had two horns like a lamb, and he spake as a dragon.

12. And all the authority of the first beast he exerciseth before him; and he maketh the earth and them that dwell therein to worship the first beast, whose stroke of his death was healed.

13. And he doeth great signs, so that he even maketh fire to come down from heaven unto the earth before men;

14. And he seduceth them that dwell on the earth by reason of the signs that were given him to do before the beast; saying to them that dwell on earth that they should make an image to the beast which hath the stroke of the sword and did live.

15. And it was given unto him to give breath to the image of the beast, that the image of the beast may both speak, and may cause that as many as do not worship the image of the beast be killed.

16. And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark upon their right hand or upon their foreheads;

17. And that no one be able to buy or to sell if he hath not the mark, or the name of the beast, or the number of his name.

18. Here is wisdom. He that hath intelligence let him count the number of the beast; for it is the number of man; and his number is six hundred sixty-six.

EXPOSITION

Verse 1. And I saw a beast coming up out of the sea having seven heads and ten horns, and upon his horns ten diadems, and upon his heads a name of blasphemy.

1. "And I saw a beast coming up out of the sea," signifies reasonings from the natural man confirming the separation of faith from life n. 774; "having seven heads," signifies knowledge [scientia] of holy things, which are falsified and adulterated n. 775; "and ten horns," signifies much power n. 776; "and upon his horns ¹ ten diadems," signifies power from the appearances of truth in abundance (n. 777); "and upon his heads a name of blasphemy," signifies the falsifications of the Word n. 778.

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