8. 6. One God, one Mediator, Christ (1 Timothy 2:5-6).

God was manifest in the flesh, seen, received up (1 Timothy 3:16).

If we are act faithful, He abideth faithful: He cannot deny Himself (2 Timothy 2:13).

They profess that they know God, but in works they deny Him (Titus 1:16).

He hath in the last days spoken unto us in the Son whom He hath appointed heir of all things, through whom also He made the worlds [saecula]; who being the brightness of His glory and the express image of His person, upholding all things by the word of His power [after] He had by Himself made purification of our sins, sat down on the right hand of the Majesty on high; to whom did He ever say, Thou art my Son, this day have I begotten Thee? (Psalms 2:7) and He saith, Let all the angels of God worship Him (Psalms 97:7); and many things in Hebrews (1:2-9, 13).

Thou madest Him a little lower than the angels; Thou crownedst Him with glory and honor, and didst set Him over all the works of Thy hands: Thou hast put all things in subjection under His feet. But we see not yet all things put under Him. It became Him for whom are all things, and through whom are all things, to be the author of their salvation (Hebrews 2:7, 8, 10). He is called the chief priest and the high priest (Hebrews 2:17; 3:1). We have a great chief priest that is passed into the heavens, Jesus the Son of God (Hebrews 4:14). Thou art a priest for ever after the order of Melchizedek (Hebrews 5:10; 6:20; 7:1-3, 10-11, 15, 21). Here concerning the new covenant (Jeremiah 31:10-11).

The Bible refers to the Lord in many different ways seemingly interchangeably. Understood in the internal sense, though, there are important differences. To some degree, the meanings all start with "Jehovah," which is the Lord's actual name. It represents the perfect, eternal, infinite love which is the Lord's actual essence. As such it also represents the good will that flows from the Lord to us and His desire for us to be good. "God," meanwhile, represents the wisdom of the Lord and the true knowledge and understanding He offers to us. The term "the Lord" is very close in meaning to "Jehovah," and in many cases is interchangeable (indeed, translators have a tendency to go back and forth). When the two are used together, though, "the Lord" refers to the power of the Lord's goodness, the force it brings, whereas "Jehovah" represents the goodness itself. In the New Testament, the name "Jehovah" is never used; the term "the Lord" replaces it completely. There are two reasons for that. First, the Jews of the day considered the name "Jehovah" too holy to speak or write. Second, they would not have been able to grasp the idea that the Lord -- who was among them in human form at the time -- was in fact Jehovah Himself. This does ultimately lead to a difference in the two terms by the end of the Bible. Thought of as "Jehovah," the Lord is the ultimate human form and has the potential for assuming a physical human body; thought of as "the Lord" He actually has that human body, rendered divine by the events of his physical life.