21
At iyong ilalagay ang luklukan ng awa sa ibabaw ng kaban; at sa loob ng kaban, ay iyong ilalagay ang mga kinalalagdaan ng patotoo, na aking ibibigay sa iyo.
Exodo 25:21
Arcana Coelestia #9553
9553. 'And its flowers' means factual knowledge of truth. This is clear from the meaning of 'flowers' as factual knowledge of truth. Such knowledge is meant by 'flowers' because flowers are stages of growth which come before and in their own way lead on to fruit and seeds; for trees and young plants come into flower before they bear fruit, as is well known. The situation is similar with the intelligence and wisdom present in a person. Factual knowledge of truth comes first and in its own way leads on to the insights that constitute wisdom with the person; for that knowledge provides his rational mind with objects of thought and so the means to attain wisdom. This is why factual knowledge of truth is like the flowers, and goodness of life, which is the good of wisdom, is like the fruit. Since all realities in the spiritual world bear resemblance to such things as exist with a human being, for the reason that heaven resembles one complete human being and has a correspondence with every single aspect of the human being, therefore also all things in the natural world, according to their similarity to such things as exist with a human being, have a correspondence, a representation, and carry a spiritual meaning, 9496. From all this it now becomes clear why it is that factual knowledge of truth, and truths in general, are meant by 'flowers', and forms of good by 'the fruit' and also 'seeds'.
[2] The fact that factual knowledge of truth, and truths in general, are meant by 'flowers' is clear from the following places: In Isaiah,
Their root will be like rottenness, and their flower [will rise] like dust, because they have rejected the law of Jehovah Zebaoth, and spurned the word of the Holy One of Israel. Isaiah 5:24.
In the same prophet,
Those who are to come Jacob will cause to take root. Israel will blossom and flower, so that the face of the earth (orbis) may be filled with produce. Isaiah 27:6.
In the same prophet,
Woe to the drunkards of Ephraim, and to the falling flower of glory 1 and of his beauty! Isaiah 28:1.
'The drunkards' stands for those whose reasoning is based on falsities, 1072; 'Ephraim' stands for the Church's understanding, in this instance when it has been perverted, 5354, 6222, 6234, 6238, 6267; and 'glory' stands for God's truth, 4809, 5922, 8267, 8427, 9429, from which it is evident that 'the flower' means factual knowledge through which truth comes forth. In the same prophet,
The grass withers, the flower falls; the people are grass. But the Word of our God remains forever. Isaiah 40:6-8.
In Nahum,
The flower of Lebanon languishes. Nahum 1:4.
Here also 'the flower' stands for factual knowledge serving as a means to the attainment of wisdom.
[3] In Daniel,
Nebuchadnezzar saw in a dream. Behold, a tree in the midst of the earth; its height was great, its leaf beautiful, and its flower much. Under it the beast of the field had shade, and in its branches dwelt the birds of the air; and all flesh was fed [from it]. But the Holy One from heaven crying out said, Hew down the tree, cut off its branches, get rid of its leaves, scatter its blossom. Let the beast of the field flee [from] under it, and the birds from its branches. Daniel 4:10-14.
'The tree' and 'its height' means the increase in the semblance of religion which is meant by 'Babel', a kind of religion that is holy outwardly but unholy inwardly, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326. 'Leaf' stands for factual knowledge of truth in general, 885, 'blossom' for factual knowledge of truth when it serves to lead to wisdom, but at this point when it serves to lead to stupidity since it says that they were to be scattered. 'The beast of the field' means those with affections for good, and in the contrary sense those with affections for evil, 45, 46, 142, 143, 246, 714, 715, 719, 776, 1823, 2179, 2180, 3218, 3519, 5198, 7523, 9090, 9280; but 'the birds of the air' are those with affections for truth, and in the contrary sense those with affections for falsity, 3219, 5149, 7441. This is why it says that the beast of the field dwelt under the shade of that tree, the birds of the air dwelt in its branches, and all flesh was fed [from it], and then that the beast of the field should flee [from] under it and the birds from its branches.
Bilješke:
1. Reading flori decidenti gloriae (the falling flower of glory) for flori decidentis gloriae (the flower of falling glory)
Daniel 4
1
Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
2
It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.
3
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
4
I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
5
I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.
6
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
7
Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation.
8
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],
9
Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
10
Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great.
11
The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth.
12
The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.
13
I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky.
14
He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches.
15
Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth:
16
let his heart be changed from man's, and let an animal's heart be given to him; and let seven times pass over him.
17
The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.
18
This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.
19
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.
20
The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;
21
whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation:
22
it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.
23
Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;
24
this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:
25
that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
26
Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.
27
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.
28
All this came on the king Nebuchadnezzar.
29
At the end of twelve months he was walking in the royal palace of Babylon.
30
The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?
31
While the word was in the king's mouth, there fell a voice from the sky, [saying], O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you:
32
and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
33
The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' [feathers], and his nails like birds' [claws].
34
At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.
35
All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or ask him, What are you doing?
36
At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.
37
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.
