3740. And all that Thou shalt give me, tithing I will tithe it to Thee. That this signifies that He made all things Divine in general and in particular by His own power, is evident from the signification of “giving,” when predicated of the Lord, as being that He gave to Himself (see n. 3705), thus that it was by His own power; and from the signification of “tithing,” and of “tithes,” as being the goods and truths which are stored up by the Lord in man’s interiors, and which goods are called “remains” (n. 576, 1738, 2280). When these are predicated of the Lord they are the Divine goods and Divine truths which the Lord procured to Himself by His own power (n. 1738, 1906).

1738. And he gave him tithes of all. That this signifies remains derived from victory, is evident from the signification of “tithes” as being remains (spoken of before, n. 576). But what remains are may be seen above (n. 468, 530, 560, 561, 661, 1050), namely, that they are all the states of love and charity, and consequently all the states of innocence and peace, with which a man is gifted. These states are given to man from infancy, but less by degrees as the man advances into adult age. But when a man is being regenerated, he then receives new remains also, besides the former, thus new life. For it is from remains, or by remains, that a man is a man; for without the state of love and charity, and without the state of innocence-which states insinuate themselves into the other states of his life-a man is not a man, but is worse than any wild beast. The remains acquired in the combats of temptations are those which are here meant. These remains are what are signified by the tithes given to Melchizedek by Abram; and they are all the celestial things of love which the Lord procured to Himself by the continual combats and victories by which He was continually being united to His Divine Essence, until His Human Essence in like manner became Love, or the Being of life, that is, Jehovah.