2850. 'And like the sand which is on the seashore' means a whole multitude of correspondent facts. This is clear from the meaning of 'the sea' as facts in general or a gathering together of them, dealt with in 28, 2120, and from the meaning of 'the sand' as facts individually and separately. Facts are compared to 'the sand' because in the internal sense the particles of stone from which the sand is formed mean facts, 643, 1298. Both comparisons are made here - that they will be multiplied 'as the stars of the heavens' and 'as the sand on the seashore 'because 'stars', or cognitions, are related to the rational, whereas 'the sand of the seashore', or facts, are related to the natural. When the things that belong to the rational man, namely the goods and truths present in cognitions, so exist in accordance with the things that belong to the natural man, that is to say, with facts, that they make one or mutually support each other, they in that case correspond. The Lord brings man's rational concepts and his natural images into this state of correspondence when He regenerates him, that is, makes him spiritual. It is for this reason that both the stars of the heavens and the sand on the seashore are mentioned here. Otherwise one phrase would have been sufficient.

798. 'From fifteen cubits upwards the waters prevailed and covered the mountains' means that no trace of charity remained; and 'fifteen' means things so few as to be scarcely any at all. This becomes clear from the meaning of the number 'five', dealt with in Chapter 6:15. There it was shown that in the style of the Word, that is, in the internal sense, 'five' means those that are few. And since the number fifteen is the sum of five, which means few, and of ten, which means remnants, as has been shown at 6:3, this number has regard to remnants, which with those people were hardly anything at all. For so great were the persuasions of falsity that they did away with everything good. With regard to the remnants residing with man, the false assumptions, as stated already, and still more the persuasions of falsity, were of such a nature with the people before the Flood that they shut in and shut away remnants so completely that they could not be brought out. And if they had been brought out they would have been falsified in an instant. Indeed the life inherent in persuasions is such that it not only rejects everything true and soaks up everything false, but also perverts any truth that goes near it.