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Obadiah 1

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1 ορασις-N3I-NSF *αβδιας-N1T-GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF *ιδουμαια-N1A-DSF ακοη-N1--ASF ακουω-VAI-AAI1S παρα-P κυριος-N2--GSM και-C περιοχη-N1--ASF εις-P ο- A--APN εθνος-N3E-APN εκ αποστελλω-VAI-AAI3S αναιστημι-VH--AAD2P και-C εκ αναιστημι-VH--AAS1P επι-P αυτος- D--ASF εις-P πολεμος-N2--ASM

2 ιδου-I ολιγοστος-A1--ASM διδωμι-VX--XAI1S συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN ατιμοω-VM--XPPNSM συ- P--NS ειμι-V9--PAI2S σφοδρα-D

3 υπερηφανια-N1A-NSF ο- A--GSF καρδια-N1A-GSF συ- P--GS επιαιρω-VAI-AAI3S συ- P--AS κατασκηνοω-V4--PAPASM εν-P ο- A--DPF οπη-N1--DPF ο- A--GPM πετρος-N2--GPM υψος-N3E-GPN κατοικια-N1A-ASF αυτος- D--GSM λεγω-V1--PAPNSM εν-P καρδια-N1A-DSF αυτος- D--GSM τις- I--NSM εγω- P--AS κατααγω-VF--FAI3S επι-P ο- A--ASF γη-N1--ASF

4 εαν-C μετεωριζω-VS--APS2S ως-C αετος-N2--NSM και-C εαν-C ανα-P μεσος-A1--ASN ο- A--GPN αστρον-N2N-GPN τιθημι-VE--AAS2S νοσσια-N1A-ASF συ- P--GS εκειθεν-D κατααγω-VF--FAI1S συ- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

5 ει-C κλεπτης-N1M-NPM ειςερχομαι-VBI-AAI3P προς-P συ- P--AS η-C ληστης-N1M-NPM νυξ-N3--GSF που-D αν-X αποριπτω-VVI-API2S ου-D αν-X κλεπτω-VAI-AAI3P ο- A--APN ικανος-A1--APN εαυτου- D--DPM και-C ει-C τρυγητης-N1M-NPM ειςερχομαι-VBI-AAI3P προς-P συ- P--AS ου-D αν-X υπολειπω-VBI-AMI3P επιφυλλις-N3D-ASF

6 πως-D εκερευναω-VCI-API3S *ησαυ-N---NSM και-C καταλαμβανω-VVI-API3S αυτος- D--GSM ο- A--NPN κρυπτω-VP--XMPNPN

7 εως-P ο- A--GPN οριον-N2N-GPN συ- P--GS εκ αποστελλω-VAI-AAI3P συ- P--AS πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--GSF διαθηκη-N1--GSF συ- P--GS αντιιστημι-VHI-AAI3P συ- P--DS δυναμαι-VSI-API3P προς-P συ- P--AS ανηρ-N3--NPM ειρηνικος-A1--NPM συ- P--GS τιθημι-VAI-AAI3P ενεδρον-N2N-APN υποκατω-P συ- P--GS ου-D ειμι-V9--PAI3S συνεσις-N3I-NSF αυτος- D--DPM

8 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM αποολλυω-VF2-FAI1S σοφος-A1--APM εκ-P ο- A--GSF *ιδουμαια-N1A-GSF και-C συνεσις-N3I-ASF εκ-P ορος-N3E-GSN *ησαυ-N---GSM

9 και-C πτοεω-VC--FPI3P ο- A--NPM μαχητης-N1M-NPM συ- P--GS ο- A--NPM εκ-P *θαιμαν-N---GS οπως-C εκαιρω-VC--APS3S ανθρωπος-N2--NSM εκ-P ορος-N3E-GSN *ησαυ-N---GSM

10 δια-P ο- A--ASF σφαγη-N1--ASF και-C ο- A--ASF ασεβεια-N1A-ASF ο- A--ASF εις-P ο- A--ASM αδελφος-N2--ASM συ- P--GS *ιακωβ-N---ASM και-C καλυπτω-VF--FAI3S συ- P--AS αισχυνη-N1--NSF και-C εκαιρω-VC--FPI2S εις-P ο- A--ASM αιων-N3W-ASM

11 απο-P ος- --GSF ημερα-N1A-GSF αντιιστημι-VHI-AAI2S εκ-P εναντιος-A1A-GSF εν-P ημερα-N1A-DSF αιχμαλωτευω-V1--PAPGPM αλλογενης-A3H-GPM δυναμις-N3I-ASF αυτος- D--GSM και-C αλλοτριος-A1A-NPM ειςερχομαι-VBI-AAI3P εις-P πυλη-N1--APF αυτος- D--GSM και-C επι-P *ιερουσαλημ-N---ASF βαλλω-VBI-AAI3P κληρος-N2--APM και-C συ- P--NS ειμι-V9I-IAI2S ως-C εις-A3--NSM εκ-P αυτος- D--GPM

12 και-C μη-D επιδεω-V2--PAS2S ημερα-N1A-ASF αδελφος-N2--GSM συ- P--GS εν-P ημερα-N1A-DSF αλλοτριος-A1A-GPM και-C μη-D επιχαιρω-VD--APS2S επι-P ο- A--APM υιος-N2--APM *ιουδα-N---GSM εν-P ημερα-N1A-DSF απωλεια-N1A-GSF αυτος- D--GPM και-C μη-D μεγαλορρημονεω-VA--AAS2S εν-P ημερα-N1A-DSF θλιψις-N3I-GSF

13 μηδε-C ειςερχομαι-VB--AAS2S εις-P πυλη-N1--APF λαος-N2--GPM εν-P ημερα-N1A-DSF πονος-N2--GPM αυτος- D--GPM μηδε-C επιδεω-V2--PAS2S και-C συ- P--NS ο- A--ASF συναγωγη-N1--ASF αυτος- D--GPM εν-P ημερα-N1A-DSF ολεθρος-N2--GSM αυτος- D--GPM μηδε-C συν επιτιθημι-VE--AAS3S επι-P ο- A--ASF δυναμις-N3I-ASF αυτος- D--GPM εν-P ημερα-N1A-DSF απωλεια-N1A-GSF αυτος- D--GPM

14 μηδε-C επιιστημι-VH--AAS2S επι-P ο- A--APF διεκβολη-N1--APF αυτος- D--GPM ο- A--GSN εκολεθρευω-VA--AAN ο- A--APM ανασωζω-V1--PMPAPM αυτος- D--GPM μηδε-C συνκλειω-VA--AAS2S ο- A--APM φευγω-V1--PAPAPM εκ-P αυτος- D--GPM εν-P ημερα-N1A-DSF θλιψις-N3I-GSF

15 διοτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM επι-P πας-A3--APN ο- A--APN εθνος-N3E-APN ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI2S ουτως-D ειμι-V9--FMI3S συ- P--DS ο- A--NSN ανταποδομα-N3M-NSN συ- P--GS αντι αποδιδωμι-VC--FPI3S εις-P κεφαλη-N1--ASF συ- P--GS

16 διοτι-C ος- --ASM τροπος-N2--ASM πινω-VBI-AAI2S επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS πινω-VF--FMI3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN οινος-N2--ASM πινω-VF--FMI3P και-C καταβαινω-VF--FMI3P και-C ειμι-VF--FMI3P καθως-D ου-D υποαρχω-V1--PAPNPM

17 εν-P δε-X ο- A--DSN ορος-N3E-DSN *σιων-N---GS ειμι-V9--FMI3S ο- A--NSF σωτηρια-N1A-NSF και-C ειμι-V9--FMI3S αγιος-A1A-NSN και-C κατακληρονομεω-VF--FAI3P ο- A--NSM οικος-N2--NSM *ιακωβ-N---GSM ο- A--APM κατακληρονομεω-VA--AAPAPM αυτος- D--APM

18 και-C ειμι-V9--FMI3S ο- A--NSM οικος-N2--NSM *ιακωβ-N---GSM πυρ-N3--NSN ο- A--NSM δε-X οικος-N2--NSM *ιωσηφ-N---GSM φλοξ-N3G-NSF ο- A--NSM δε-X οικος-N2--NSM *ησαυ-N---GSM εις-P καλαμη-N1--ASF και-C εκκαιω-VC--FPI3P εις-P αυτος- D--APM και-C καταεσθιω-VF--FMI3P αυτος- D--APM και-C ου-D ειμι-V9--FMI3S πυροφορος-A1B-NSM εν-P ο- A--DSM οικος-N2--DSM *ησαυ-N---GSM διοτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

19 και-C κατακληρονομεω-VF--FAI3P ο- A--NPM εν-P *ναγεβ-N---DS ο- A--ASN ορος-N3E-ASN ο- A--ASN *ησαυ-N---ASN και-C ο- A--NPM εν-P ο- A--DSF *σεφηλα-N---DSF ο- A--APM αλλοφυλος-A1B-APM και-C κατακληρονομεω-VF--FAI3P ο- A--ASN ορος-N3E-ASN *εφραιμ-N---GSM και-C ο- A--ASN πεδιον-N2N-ASN *σαμαρεια-N1A-GSF και-C *βενιαμιν-N---ASM και-C ο- A--ASF *γαλααδιτις-N3--ASF

20 και-C ο- A--GSF μετοικεσια-N1A-GSF ο- A--NSF αρχη-N1--NSF ουτος- D--NSF ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM γη-N1--NSF ο- A--GPM *χαναναιος-N2--GPM εως-P *σαρεπτα-N1A-GPF και-C ο- A--NSF μετοικεσια-N1A-NSF *ιερουσαλημ-N---GSF εως-P *εφραθα-N---GS και-C κληρονομεω-VF--FAI3P ο- A--APF πολις-N3I-APF ο- A--GSM *ναγεβ-N---GS

21 και-C αναβαινω-VF--FMI3P ανηρ-N3--NPM σωζω-VT--XPPNPM εκ-P ορος-N3E-GSN *σιων-N---GS ο- A--GSN εκδικεω-VA--AAN ο- A--ASN ορος-N3E-ASN *ησαυ-N---GSM και-C ειμι-V9--FMI3S ο- A--DSM κυριος-N2--DSM ο- A--NSF βασιλεια-N1A-NSF

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Psalms 137:7

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7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.

Iz Swedenborgovih djela

 

Arcana Coelestia #1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

Bilješke:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.