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Ezekiel 32

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM δωδεκατος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ειπον-VF2-FAI2S αυτος- D--DSM λεων-N3--DSM εθνος-N3E-GPN ομοιοω-VCI-API2S και-C συ- P--NS ως-C δρακων-N3--NSM ο- A--NSM εν-P ο- A--DSF θαλασσα-N1S-DSF και-C κερατιζω-V1I-IAI2S ο- A--DPM ποταμος-N2--DPM συ- P--GS και-C ταρασσω-V1I-IAI2S υδωρ-N3--ASN ο- A--DPM πους-N3D-DPM συ- P--GS και-C καταπατεω-V2I-IAI2S ο- A--APM ποταμος-N2--APM συ- P--GS

3 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C περιβαλλω-VF2-FAI1S επι-P συ- P--AS δικτυον-N2N-APN λαος-N2--GPM πολυς-A1--GPM και-C ανααγω-VF--FAI1S συ- P--AS εν-P ο- A--DSN αγκιστρον-N2N-DSN εγω- P--GS

4 και-C εκτεινω-VF2-FAI1S συ- P--AS επι-P ο- A--ASF γη-N1--ASF πεδιον-N2N-APN πιμπλημι-VS--FPI3S συ- P--GS και-C επι καταιζω-VF2-FAI1S επι-P συ- P--AS πας-A3--APN ο- A--APN πετεινον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C ενπιμπλημι-VF--FAI1S εκ-P συ- P--GS πας-A3--APN ο- A--APN θηριον-N2N-APN πας-A1S-GSF ο- A--GSF γη-N1--GSF

5 και-C διδωμι-VF--FAI1S ο- A--APF σαρξ-N3K-APF συ- P--GS επι-P ο- A--APN ορος-N3E-APN και-C ενπιμπλημι-VF--FAI1S απο-P ο- A--GSN αιμα-N3M-GSN συ- P--GS

6 και-C ποτιζω-VC--FPI3S ο- A--NSF γη-N1--NSF απο-P ο- A--GPN προχωρημα-N3M-GPN συ- P--GS απο-P ο- A--GSN πληθος-N3E-GSN συ- P--GS επι-P ο- A--GPN ορος-N3E-GPN φαραγξ-N3G-APF ενπιμπλημι-VF--FAI1S απο-P συ- P--GS

7 και-C κατακαλυπτω-VF--FAI1S εν-P ο- A--DSN σβεννυμι-VC--APN συ- P--AS ουρανος-N2--ASM και-C συνσκοταζω-VF--FAI1S ο- A--APN αστρον-N2N-APN αυτος- D--GSM ηλιος-N2--ASM εν-P νεφελη-N1--DSF καλυπτω-VF--FAI1S και-C σεληνη-N1--NSF ου-D μη-D φαινω-VD--APS3S ο- A--ASN φως-N3T-ASN αυτος- D--GSF

8 πας-A3--NPN ο- A--NPN φαινω-V1--PAPNPN φως-N3T-NSN εν-P ο- A--DSM ουρανος-N2--DSM συνσκοταζω-VF--FAI3P επι-P συ- P--AS και-C διδωμι-VF--FAI1S σκοτος-N3E-ASN επι-P ο- A--ASF γη-N1--ASF συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

9 και-C παραοργιζω-VF2-FAI1S καρδια-N1A-ASF λαος-N2--GPM πολυς-A1--GPM ηνικα-D αν-X αγω-V1--PAI1S αιχμαλωσια-N1A-ASF συ- P--GS εις-P ο- A--APN εθνος-N3E-APN εις-P γη-N1--ASF ος- --ASF ου-D γιγνωσκω-VZI-AAI2S

10 και-C στυγναζω-VF--FAI3P επι-P συ- P--AS εθνος-N3E-NPN πολυς-A1--NPN και-C ο- A--NPM βασιλευς-N3V-NPM αυτος- D--GPM εκστασις-N3I-DSF εκιστημι-VF--FMI3P εν-P ο- A--DSN πετομαι-V5--PMN ο- A--ASF ρομφαια-N1A-ASF εγω- P--GS επι-P προσωπον-N2N-APN αυτος- D--GPM προςδεχομαι-V1--PMPNPM ο- A--ASF πτωσις-N3I-ASF αυτος- D--GPM απο-P ημερα-N1A-GSF πτωσις-N3I-GSF συ- P--GS

11 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ρομφαια-N1A-NSF βασιλευς-N3V-GSM *βαβυλων-N3W-GSF ηκω-VF--FAI3S συ- P--DS

12 εν-P μαχαιρα-N1--DPF γιγας-N3--GPM και-C καταβαλλω-VF2-FAI1S ο- A--ASF ισχυς-N3--ASF συ- P--GS λοιμος-N2--NPM απο-P εθνος-N3E-GPN πας-A3--NPM και-C αποολλυω-VF2-FAI3P ο- A--ASF υβρις-N3I-ASF *αιγυπτος-N2--GSF και-C συντριβω-VD--FPI3S πας-A1S-NSF ο- A--NSF ισχυς-N3--NSF αυτος- D--GSF

13 και-C αποολλυω-VF2-FAI1S πας-A3--APN ο- A--APN κτηνος-N3E-APN αυτος- D--GSF απο-P υδωρ-N3T-GSN πολυς-A1--GSN και-C ου-D μη-D ταρασσω-VA--AAS3S αυτος- D--ASN ετι-D πους-N3D-NSM ανθρωπος-N2--GSM και-C ιχνος-N3E-NSN κτηνος-N3E-GPN ου-D μη-D καταπατεω-VA--AAS3S αυτος- D--ASN

14 ουτως-D τοτε-D ησυχαζω-VF--FAI3S ο- A--NPN υδωρ-N3T-NPN αυτος- D--GPM και-C ο- A--NPM ποταμος-N2--NPM αυτος- D--GPM ως-C ελαιον-N2N-NSN πορευομαι-VF--FMI3P λεγω-V1--PAI3S κυριος-N2--NSM

15 οταν-D διδωμι-VO--AAS1S *αιγυπτος-N2--ASF εις-P απωλεια-N1A-ASF και-C ερημοω-VC--APS3S ο- A--NSF γη-N1--NSF συν-P ο- A--DSF πληρωσις-N3I-DSF αυτος- D--GSF οταν-D διασπειρω-VA--AAS1S πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM εν-P αυτος- D--DSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

16 θρηνος-N2--NSM ειμι-V9--PAI3S και-C θρηνεω-VF--FAI2S αυτος- D--ASM και-C ο- A--NPF θυγατηρ-N3--NPF ο- A--GPN εθνος-N3E-GPN θρηνεω-VF--FAI3P αυτος- D--ASM επι-P *αιγυπτος-N2--ASF και-C επι-P πας-A1S-ASF ο- A--ASF ισχυς-N3--ASF αυτος- D--GSF θρηνεω-VF--FAI3P αυτος- D--ASF λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

17 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN δωδεκατος-A1--DSN ετος-N3E-DSN ο- A--GSM πρωτος-A1--GSMS μην-N3--GSM πεντεκαιδεκατος-A1--DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM θρηνεω-VA--AAD2S επι-P ο- A--ASF ισχυς-N3--ASF *αιγυπτος-N2--GSF και-C καταβιβαζω-VF--FAI3P αυτος- D--GSF ο- A--APF θυγατηρ-N3--APF ο- A--APN εθνος-N3E-APN νεκρος-A1A-APF εις-P ο- A--ASN βαθος-N3E-ASN ο- A--GSF γη-N1--GSF προς-P ο- A--APM καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM

20 εν-P μεσος-A1--DSM τραυματιας-N1T-GPM μαχαιρα-N1--APF πιπτω-VF2-FMI3P μετα-P αυτος- D--GSM και-C κοιμαω-VC--FPI3S πας-A1S-NSF ο- A--NSF ισχυς-N3--NSF αυτος- D--GSM

21 και-C ειπον-VF2-FAI3P συ- P--DS ο- A--NPM γιγας-N3--NPM εν-P βαθυς-A3U-DSM βοθρος-N2--GSM γιγνομαι-V1--PMD2S τις- I--GSN κρεισσων-A3C-NSM ειμι-V9--PAI2S καταβαινω-VC--APD2S και-C κοιμαω-VC--APD2S μετα-P απεριτμητος-A1B-GPM εν-P μεσος-A1--DSM τραυματιας-N1T-GPM μαχαιρα-N1--APF

22 εκει-D *ασσουρ-N---NS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF αυτος- D--GSM πας-A3--NPM τραυματιας-N1T-NPM εκει-D διδωμι-VCI-API3P και-C ο- A--NSF ταφη-N1--NSF αυτος- D--GPM εν-P βαθυς-A3U-DSM βοθρος-N2--GSM και-C γιγνομαι-VCI-API3S ο- A--NSF συναγωγη-N1--NSF αυτος- D--GSM περικυκλω-D ο- A--GSN μνημα-N3M-GSN αυτος- D--GSM πας-A3--NPM ο- A--NPM τραυματιας-N1T-NPM ο- A--NPM πιπτω-VX--XAPNPM μαχαιρα-N1A-DSF

23 ο- A--NPM διδωμι-VO--AAPNPM ο- A--ASM φοβος-N2--ASM αυτος- D--GPM επι-P γη-N1--GSF ζωη-N1--GSF

24 εκει-D αιλαμ-N---NSN και-C πας-A1S-NSF ο- A--NSF δυναμις-N3I-NSF αυτος- D--GSM περικυκλω-D ο- A--GSN μνημα-N3M-GSN αυτος- D--GSM πας-A3--NPM ο- A--NPM τραυματιας-N1T-NPM ο- A--NPM πιπτω-VX--XAPNPM μαχαιρα-N1A-DSF και-C ο- A--NPM καταβαινω-V1--PAPNPM απεριτμητος-A1B-NPM εις-P γη-N1--GSF βαθος-N3E-ASN ο- A--NPM διδωμι-VX--XAPNPM αυτος- D--GPM φοβος-N2--ASM επι-P γη-N1--GSF ζωη-N1--GSF και-C λαμβανω-VBI-AAI3P ο- A--ASF βασανος-N2--ASF αυτος- D--GPM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM

25 εν-P μεσος-A1--DSM τραυματιας-N1T-GPM

26 εκει-D διδωμι-VCI-API3P *μοσοχ-N---NS και-C *θοβελ-N---NS και-C πας-A1S-NSF ο- A--NSF ισχυς-N3--NSF αυτος- D--GPM περικυκλω-D ο- A--GSN μνημα-N3M-GSN αυτος- D--GSM πας-A3--NPM τραυματιας-N1T-NPM αυτος- D--GSM πας-A3--NPM απεριτμητος-A1B-NPM τραυματιας-N1T-NPM απο-P μαχαιρα-N1--APF ο- A--NPM διδωμι-VX--XAPNPM ο- A--ASM φοβος-N2--ASM αυτος- D--GPM επι-P γη-N1--GSF ζωη-N1--GSF

27 και-C κοιμαω-VCI-API3P μετα-P ο- A--GPM γιγας-N3--GPM ο- A--GPM πιπτω-VX--XAPGPM απο-P αιων-N3W-GSM ος- --NPM καταβαινω-VZI-AAI3P εις-P αδης-N1M-GSM εν-P οπλον-N2N-DPN πολεμικος-A1--DPN και-C τιθημι-VAI-AAI3P ο- A--APF μαχαιρα-N1--APF αυτος- D--GPM υπο-P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM και-C γιγνομαι-VCI-API3P ο- A--NPF ανομια-N1A-NPF αυτος- D--GPM επι-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM οτι-C εκφοβεω-VAI-AAI3P γιγας-N3--APM εν-P γη-N1--DSF ζωη-N1--GSF

28 και-C συ- P--NS εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM κοιμαω-VC--FPI2S μετα-P τραυματιζω-VT--XPPGPM μαχαιρα-N1A-DSF

29 εκει-D διδωμι-VCI-API3P ο- A--NPM αρχων-N3--NPM *ασσουρ-N---GS ο- A--NPM διδωμι-VO--AAPNPM ο- A--ASF ισχυς-N3--ASF αυτος- D--GSM εις-P τραυμα-N3M-ASN μαχαιρα-N1--APF ουτος- D--NPM μετα-P τραυματιας-N1T-GPM κοιμαω-VCI-API3P μετα-P καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM

30 εκει-D ο- A--NPM αρχων-N3--NPM ο- A--GSM βορεας-N1T-GSM πας-A3--NPM στρατηγος-N2--NPM *ασσουρ-N---GS ο- A--NPM καταβαινω-V1--PAPNPM τραυματιας-N1T-NPM συν-P ο- A--DSM φοβος-N2--DSM αυτος- D--GPM και-C ο- A--DSF ισχυς-N3U-DSF αυτος- D--GPM κοιμαω-VCI-API3P απεριτμητος-A1B-NPM μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF και-C αποφερω-VAI-AAI3P ο- A--ASF βασανος-N2--ASF αυτος- D--GPM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM

31 εκεινος- D--APM οραω-VF--FMI3S βασιλευς-N3V-NSM *φαραω-N---NSM και-C παρακαλεω-VC--FPI3S επι-P πας-A1S-ASF ο- A--ASF ισχυς-N3--ASF αυτος- D--GPM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

32 οτι-C διδωμι-VX--XAI1S ο- A--ASM φοβος-N2--ASM αυτος- D--GSM επι-P γη-N1--GSF ζωη-N1--GSF και-C κοιμαω-VC--FPI3S εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF *φαραω-N---NSM και-C πας-A3--NSN ο- A--NSN πληθος-N3E-NSN αυτος- D--GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

Iz Swedenborgovih djela

 

Arcana Coelestia #4503

Proučite ovaj odlomak

  
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4503. 'The sons of Jacob came upon the slain, and plundered the city' means that all his descendants destroyed that doctrine. This is clear from the meaning of 'the sons of Jacob' as descendants from Jacob, dealt with above; from the meaning of 'plundering' as destroying; and from the meaning of 'the city' as the doctrine of the Church, dealt with above in 4500. Simeon and Levi's going away after they had killed every male in the city as well as Hamor and Shechem, and then Jacob's sons' coming upon the slain and plundering the city, involves an arcanum, the meaning of which is not evident except from the internal sense.

[2] That arcanum is this: After the truth and good of the Church which are represented by 'Simeon and Levi' were wiped out and falsity and evil took their place, further falsities and evils were added, which are meant in the contrary sense by the rest of Jacob's sons. Each son of Jacob represented some general aspect of faith and charity, as has been shown in 2129, 3858, 3913, 3926, 3939, 4060.

Which aspect is represented by each, see the following:

Reuben, 3861, 3866, 3870;

Judah, 3881;

Dan, 3921-3923;

Naphtali, 3927, 3928;

Gad, 3934, 3935;

Asher, 3938, 3939;

Issachar, 3956, 3957;

Zebulun, 3960, 3961.

These general aspects of faith and charity which those sons represented become falsities and evils of that kind once the truth and good of the Church have been wiped out and those further falsities and evils have been added to them; for falsities and evils are constantly on the increase within the Church once it has been perverted and wiped out. It is these added falsities and evils that are meant by the reference to Jacob's sons coming upon the slain and plundering the city after Simeon and Levi had killed every male in the city as well as Hamor and Shechem, and had taken Dinah and gone away.

[3] That 'the slain' in the Word means truths and goods which have been wiped out may be seen from the following places: In Isaiah,

You are cast out from your sepulchre like an abominable branch, a garment of the killed - slain with the sword - who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:19.

This refers to Babel. 'Those slain with the sword' stands for those who have profaned the truths of the Church. In the same prophet,

So that their slain are cast out and the stench of their dead bodies rises up. Isaiah 34:3.

This refers to the falsities and evils which infest the Church, 'the slain' standing for these.

[4] In Ezekiel,

The violent of the nations will draw the sword against the beauty of your wisdom, and they will profane your loveliness. They will bring you down into the pit and you will die the deaths of those slain in the midst of the seas. Ezekiel 28:7-8.

This refers to the prince of Tyre who means the leading cognitions of truth and good. 'Dying the deaths of those slain in the midst of the seas' stands for those who use facts to hatch falsities and in consequence defile the truths of the Church.

[5] In the same prophet,

They also will go down with them into hell, to those slain with the sword. You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised you will lie with those slain with the sword. Ezekiel 31:17-18.

In the same prophet,

Go down and lie with the uncircumcised; they will fall in the midst of those slain with the sword; the chief of the powerful ones will speak to him in the midst of hell. Ezekiel 32:19-21.

This refers to Pharaoh and Egypt. 'Those slain with the sword' stands for those who by their use of knowledge become insane; by their use of it they destroy all belief in the truth known to the Church.

[6] In David,

I have been reckoned with them going down to the pit; I have become as a man with no strength, neglected among the dead, like the slain lying in the sepulchre whom you remember no more and who have been cut off by your hand.

'The slain' in hell - those in the pit and 'in the sepulchre' - stands for those who have destroyed the truths and goods residing with them by means of falsities and evils. Anyone can recognize that these are not in hell merely because they have been slain with the sword.

[7] In Isaiah,

A city of tumults, an exultant city, [your slain] have not been slain with the sword, and they have not been killed in war. All who have been found in you have been bound together in chains. They have fled from far away. Isaiah 22:2-3.

This refers to the illusions resulting from the evidence of the senses which do not enable the truths of the Church to be seen. It refers therefore to people subject to negative doubt, and these are called 'slain but not with the sword'.

[8] In Ezekiel,

I am bringing a sword upon you and destroying your high places; and your altars will be destroyed, and your statues will be broken; and I will cause your slain to lie before your idols. When the slain have fallen in the midst of you, you will know that I am Jehovah. Then you will acknowledge, when the slain are in the midst of their idols, around their altar. Ezekiel 6:3-4, 7, 13.

'The slain' stands for those who are governed by falsities of doctrine.

[9] In the same prophet,

Defile the house, and fill the courts with the slain. They went forth and smote in the city. Ezekiel 9:7.

This is a prophetic vision. 'Defiling the house and filling the courts with the slain' stands for profaning goods and truths. In the same prophet,

You have multiplied your slain in this city, and have filled its streets with the slain. Therefore said the Lord Jehovih, Your slain whom you have placed in the midst of it, they are the flesh, and that is the pot; and he will lead you out from the midst of it. Ezekiel 11:6-7.

[10] Because 'the slain' meant those who have annihilated the truths of the Church by means of falsities and evils, therefore also in the representative Church those who touched one who had been slain were unclean. Such persons are referred to in Moses as follows,

Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Numbers 19:16, 18.

Inquiry was therefore made and atonement effected by means of a heifer. In the same author,

If one is found slain, lying in the field, and it is not known who smote him, then the elders of the city and the judges shall come out and they shall measure [the distance] to the cities which are around the one slain. It shall be, that in the city nearest to the one slain the elders of that city shall take a heifer by means of which no work has been done, which has not pulled in the yoke, and they shall bring it down to the river or valley, and there they shall break the heifer's neck. And they shall wash their hands over the heifer whose neck has been broken and shall say, Our hands have not shed blood, and our eyes have not seen it. Expiate Your people Israel, O Jehovah, and do not set innocent blood in the midst of Your people; and the blood shall be expiated for them. Deuteronomy 21:1-8.

[11] These laws were laid down because one who has been slain means the perversion, destruction, and profanation of the truth of the Church by means of falsity and evil, as is evident from each detail in the internal sense. The expression 'one slain, lying in the field' is used because 'the field' means the Church, see 2971, 3310, 3766. 'A heifer by means of which no work has been done' means the innocence of the external man which is present within ignorance. Without a clear knowledge of these things meant in the internal sense everyone will be surprised that a procedure such as this for making expiation should ever have been ordained.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Biblija

 

Ezekiel 31:17-18

Studija

      

17 They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, [that] lived under his shadow in the midst of the nations.

18 To whom are you thus like in glory and in greatness among the trees of Eden? yet you will be brought down with the trees of Eden to the lower parts of the earth: you shall lie in the midst of the uncircumcised, with those who are slain by the sword. This is Pharaoh and all his multitude, says the Lord Yahweh.