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Ezekiel 31:6

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6 εν-P ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM νοσσευω-VAI-AAI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C υποκατω-P ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM γενναω-VAI-AAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN εν-P ο- A--DSF σκια-N1A-DSF αυτος- D--GSM καταοικεω-VAI-AAI3S πας-A3--NSN πληθος-N3E-NSN εθνος-N3E-GPN

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Faith #54

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54. We can see from the following passages that circumcision represented purification from evils that are caused by strictly earthly love:

Circumcise your heart and take away the foreskin of your heart, so that my wrath will not break forth because of the ill will of your deeds. (Jeremiah 4:4)

Circumcise the foreskin of your heart and no longer stiffen your neck. (Deuteronomy 10:16)

To circumcise the heart or the foreskin of the heart is to purify ourselves from evils.

Conversely, then, being uncircumcised or having a foreskin refers to people who have not been purified from evils caused by strictly earthly love and who are therefore not devoted to caring, and since having a foreskin means being unclean at heart, it says that no one who is uncircumcised at heart or uncircumcised in the flesh is to enter the sanctuary (Ezekiel 44:9); that no uncircumcised person is to eat the Passover meal (Exodus 12:48); and that the uncircumcised are damned (Ezekiel 28:10; 31:18; 32:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.