10652. 'And their daughters go whoring after their gods, and they cause your sons to go whoring after their gods' means profanation thereby of goodness and truth. This is clear from the meaning of 'whoring' as being linked together unlawfully, dealt with above in 10648; from the meaning of 'their daughters', or the daughters of the inhabitants of the land, as affections for evil; from the meaning of 'their gods' as the falsities belonging to the affections for evil which have been linked to truths (for by 'their gods' the gods of the daughters of the inhabitants of the land linked in marriage to the sons of the Israelite nation should be understood, dealt with immediately above in 10651), and this linking is the profanation of good; and from the meaning of 'causing your sons to go whoring after their gods' as a linking of truth to falsities, which is the profanation of truth. For the meaning of 'gods' as falsities, see 4402(end), 4544, 7873, 8867; and for that of 'sons' as truths, 489, 491, 533, 1147, 3373, 4257, 9807, 10490.

[2] These matters are stated in this way because the first linking of the affections for evil to truths, meant by 'taking the daughters of the inhabitants of the land for your sons', does not as yet constitute profanation; but the second linking does constitute it, for this is brought about when evil is applied to truth and truth is applied to evil, which is done by misconstruing truth and applying it to evil, thus by incorporating one in the other. As a result truth ceases to be truth any longer; it is ruined and profaned.

[3] Such profanation is also meant by the people's committing whoredom with the daughters of Moab, spoken of in Moses as follows,

Israel settled down in Shittim, where the people began to commit whoredom with the daughters of Moab. And they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods. Therefore Jehovah said to Moses, Take all the chiefs ¹ of the people, and hang them up for Jehovah before the sun. And the people were struck down, and twenty-four thousand died from that plague. Numbers 25:1-4, 6, 9.

'Moab' means those who adulterate forms of good, see 2468, 8315, 'the daughters of Moab' affections for that evil, and 'committing whoredom with them' profanation. Consequently the punishment was the hanging up of the people's chiefs before the sun, and the death of twenty-four thousand. For 'the sun' of this world means self-love, 10584, and 'being hung up before it' the total extermination of heavenly good [by self-love]. And 'twenty-four thousand' means all forms of truth and the good of truth in their entirety, the same as 'twelve thousand', 2089, 3913, 7973, and 'the death' of that number of people the extermination of all truths. This is what happens to profaners.

Bilješke:

8867. 'You shall not have other gods before My face' means that there must be no thought about truths from any source other than the Lord. This is clear from the meaning of 'gods' as truths, and in the contrary sense as falsities, dealt with in 4402, 4544, 7268, 7873, 8301; and from the meaning of 'face', in a reference to God's face, as love, mercy, peace, and goodness, dealt with in 222, 223, 4311, 5585, thus the Lord Himself, since the Lord is the Source from which these spring. The reason why 'there must be no other gods before My face' means that there must be no thought about truths from any source other than the Lord is also that the Lord's Divine Human, meant by 'I am Jehovah your God', is mentioned first, which is therefore first in line and must reign universally in each individual truth that follows, 8864, 8865. Consequently the commandment now declares such things as are to be avoided because they are thoroughly destructive and prevent the Lord from reigning universally in each and every truth contained in the commandments and statutes that were dictated and commanded from Mount Sinai. The first thing that would be destructive is thought about truths from a source other than the Lord, which is meant in the words that prohibit the presence of other gods before the Lord's face. All other things which would destroy that truth reigning universally are contained in the prohibitions that follow in sequence - that they were not to make a graven image for themselves; that they were not to make any likeness of the things that were in the heavens, on the earth, and in the waters and that they were not to bow down to them, and not to serve them. And after these therefore comes the reiteration 'for I am Jehovah your God', meaning that the Lord must be in every single one.