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Amos 1

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1 λόγοι αμως οἳ ἐγένοντο ἐν νακκαριμ ἐκ θεκουε οὓς εἶδεν ὑπὲρ ιερουσαλημ ἐν ἡμέραις οζιου βασιλέως ιουδα καὶ ἐν ἡμέραις ιεροβοαμ τοῦ ιωας βασιλέως ισραηλ πρὸ δύο ἐτῶν τοῦ σεισμοῦ

2 καὶ εἶπεν κύριος ἐκ σιων ἐφθέγξατο καὶ ἐξ ιερουσαλημ ἔδωκεν φωνὴν αὐτοῦ καὶ ἐπένθησαν αἱ νομαὶ τῶν ποιμένων καὶ ἐξηράνθη ἡ κορυφὴ τοῦ καρμήλου

3 καὶ εἶπεν κύριος ἐπὶ ταῖς τρισὶν ἀσεβείαις δαμασκοῦ καὶ ἐπὶ ταῖς τέσσαρσιν οὐκ ἀποστραφήσομαι αὐτόν ἀνθ' ὧν ἔπριζον πρίοσιν σιδηροῖς τὰς ἐν γαστρὶ ἐχούσας τῶν ἐν γαλααδ

4 καὶ ἐξαποστελῶ πῦρ εἰς τὸν οἶκον αζαηλ καὶ καταφάγεται θεμέλια υἱοῦ αδερ

5 καὶ συντρίψω μοχλοὺς δαμασκοῦ καὶ ἐξολεθρεύσω κατοικοῦντας ἐκ πεδίου ων καὶ κατακόψω φυλὴν ἐξ ἀνδρῶν χαρραν καὶ αἰχμαλωτευθήσεται λαὸς συρίας ἐπίκλητος λέγει κύριος

6 τάδε λέγει κύριος ἐπὶ ταῖς τρισὶν ἀσεβείαις γάζης καὶ ἐπὶ ταῖς τέσσαρσιν οὐκ ἀποστραφήσομαι αὐτούς ἕνεκεν τοῦ αἰχμαλωτεῦσαι αὐτοὺς αἰχμαλωσίαν τοῦ σαλωμων τοῦ συγκλεῖσαι εἰς τὴν ιδουμαίαν

7 καὶ ἐξαποστελῶ πῦρ ἐπὶ τὰ τείχη γάζης καὶ καταφάγεται θεμέλια αὐτῆς

8 καὶ ἐξολεθρεύσω κατοικοῦντας ἐξ ἀζώτου καὶ ἐξαρθήσεται φυλὴ ἐξ ἀσκαλῶνος καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ ακκαρων καὶ ἀπολοῦνται οἱ κατάλοιποι τῶν ἀλλοφύλων λέγει κύριος

9 τάδε λέγει κύριος ἐπὶ ταῖς τρισὶν ἀσεβείαις τύρου καὶ ἐπὶ ταῖς τέσσαρσιν οὐκ ἀποστραφήσομαι αὐτήν ἀνθ' ὧν συνέκλεισαν αἰχμαλωσίαν τοῦ σαλωμων εἰς τὴν ιδουμαίαν καὶ οὐκ ἐμνήσθησαν διαθήκης ἀδελφῶν

10 καὶ ἐξαποστελῶ πῦρ ἐπὶ τὰ τείχη τύρου καὶ καταφάγεται θεμέλια αὐτῆς

11 τάδε λέγει κύριος ἐπὶ ταῖς τρισὶν ἀσεβείαις τῆς ιδουμαίας καὶ ἐπὶ ταῖς τέσσαρσιν οὐκ ἀποστραφήσομαι αὐτούς ἕνεκα τοῦ διῶξαι αὐτοὺς ἐν ῥομφαίᾳ τὸν ἀδελφὸν αὐτοῦ καὶ ἐλυμήνατο μήτραν ἐπὶ γῆς καὶ ἥρπασεν εἰς μαρτύριον φρίκην αὐτοῦ καὶ τὸ ὅρμημα αὐτοῦ ἐφύλαξεν εἰς νεῖκος

12 καὶ ἐξαποστελῶ πῦρ εἰς θαιμαν καὶ καταφάγεται θεμέλια τειχέων αὐτῆς

13 τάδε λέγει κύριος ἐπὶ ταῖς τρισὶν ἀσεβείαις υἱῶν αμμων καὶ ἐπὶ ταῖς τέσσαρσιν οὐκ ἀποστραφήσομαι αὐτόν ἀνθ' ὧν ἀνέσχιζον τὰς ἐν γαστρὶ ἐχούσας τῶν γαλααδιτῶν ὅπως ἐμπλατύνωσιν τὰ ὅρια αὐτῶν

14 καὶ ἀνάψω πῦρ ἐπὶ τὰ τείχη ραββα καὶ καταφάγεται θεμέλια αὐτῆς μετὰ κραυγῆς ἐν ἡμέρᾳ πολέμου καὶ σεισθήσεται ἐν ἡμέρᾳ συντελείας αὐτῆς

15 καὶ πορεύσονται οἱ βασιλεῖς αὐτῆς ἐν αἰχμαλωσίᾳ οἱ ἱερεῖς αὐτῶν καὶ οἱ ἄρχοντες αὐτῶν ἐπὶ τὸ αὐτό λέγει κύριος

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Amos 5:5

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5 καὶ μὴ ἐκζητεῖτε βαιθηλ καὶ εἰς γαλγαλα μὴ εἰσπορεύεσθε καὶ ἐπὶ τὸ φρέαρ τοῦ ὅρκου μὴ διαβαίνετε ὅτι γαλγαλα αἰχμαλωτευομένη αἰχμαλωτευθήσεται καὶ βαιθηλ ἔσται ὡς οὐχ ὑπάρχουσα

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Arcana Coelestia #2083

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2083. 'And you will call his name Isaac' means the Divine Rational. This is clear from Isaac's representation and also from the meaning of his name in the internal sense.

From Isaac's representation: As stated frequently already, 'Abraham' represents the Lord's Internal Man, 'Isaac' His Rational Man, and 'Jacob' His Natural Man. The Lord's Internal Man was Jehovah Himself. Because the Rational Man was conceived from the influx of the Internal Man into the External Man's affection for knowledge, 1896, 1902, 1910, it originated in the Divine thus joined to the Human. Consequently the first rational represented by 'Ishmael' was human, but it was made Divine by the Lord, and is then represented by 'Isaac'.

From the meaning of his name: He was given the name Isaac from the word for 'laughter', and because laughter in the internal sense means the affection for truth, which belongs to the rational, as shown above in 2072, Isaac accordingly here means the Divine Rational.

[2] From His own power the Lord made Divine everything that was human with Him. Thus He made not only the rational Divine but also the sensory part, interior and exterior, and so the body itself. In this way He united the Human to the Divine. It has been shown already that not only the rational, but also the sensory part, and so the whole body also was made Divine and Jehovah. This may also become clear to anyone from the fact that He alone has risen as to the body from the dead, and sits at the right hand of the Divine Power both with His entire Divine and with His entire Human. 'Sitting at the right hand of Divine power' means having all power in heaven and on earth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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