Arcana Coelestia #9408
9408. 'And it was like the substance of the sky for clearness' means the translucence of the angelic heaven. This is clear from the meaning of 'the sky (or heaven)' as the angelic heaven, dealt with below; and from the meaning of 'clearness' or purity of substance, when said of the sky, as translucence. What the translucence of the angelic heaven is when the Word is the subject must be stated briefly. The angelic heaven is said to be translucent when God's truth shines through; for the whole of heaven is nothing other than a receptacle of God's truth. Each angel is an individual recipient of it, so that all the angels or heaven as a whole is a general recipient. This explains why heaven is called 'God's dwelling-place' and also 'God's throne'. For 'dwelling-place' means God's truth emanating from the Lord and received in the inmost heaven, which in comparison is good, 8269, 8309; and 'throne' means God's truth emanating from the Lord and received in the middle heaven, 5313, 6397, 8625, 9039. Since that which shines through, out of the sense of the letter of the Word, is God's truth as it exists in the heavens, it is the angelic heaven that shines through. For the Word is Divine Truth adjusted to all the heavens, and as a consequence of this it joins the heavens to the world, that is, angels to men, 2143, 7153, 7381, 8920, 9094 (end), 9212 (end), 9216 (end), 9357, 9396. From all this it is evident what the words 'the translucence of the angelic heaven' are used to mean.
[2] The reasons why in the internal sense 'the sky (or heaven)' means the angelic heaven lie with correspondence and also with the appearance. So it is that where the words 'heavens' and 'heavens of heavens' occur in the Word the angelic heavens are meant in the internal sense. For the ancients had no other idea of the visible sky than this, that the inhabitants of heaven lived there and that the stars were their dwelling-places. At the present day too, simple people - especially young children - have the same idea. So it is also that people look upwards to the sky or heaven when they worship God. This action too arises from correspondence; for a sky with stars appears in the next life, but this is not the sky seen by people in the world. Instead it is a sky that takes on an appearance which accords with the spirits and angels' state of intelligence and wisdom. The stars in it are cognitions or knowledge of goodness and truth, and the clouds which are sometimes seen in the sky vary in meaning according to their colours, translucence, and movements, the blue of the sky being truth transparent with good. All this goes to prove that by 'heavens' the angelic heavens are meant. But by the angelic heavens God's truths are meant, because angels are recipients of God's truth emanating from the Lord.
[3] Similar things are meant by 'heavens' in David,
Praise Jehovah, heavens of heavens, and waters that are above the heavens! Psalms 148:4.
In the same author,
Make melody to the Lord who rides above the heaven of the heaven of old. Psalms 68:33.
In the same author,
By the Word of Jehovah were the heavens made, and all the host of them by the spirit 1 of His mouth. Psalms 33:6.
In the same prophet,
The heavens recount His glory, and the firmament declares the works of His hands. Psalms 19:1.
In the Book of Judges,
O Jehovah, when You went forth from Seir, the earth trembled, the heavens also dropped, the clouds indeed dropped water. Judges 5:4.
In Daniel,
The horn of the he-goat grew right on towards the host of the heavens, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:10.
In Amos,
The Lord Jehovih, who builds His steps in the heavens ... Amos 9:6.
In Malachi,
If there is food in My house I will open the windows of heaven and pour out a blessing for you. Malachi 3:10.
In Isaiah,
Look out from the heavens, and see from the dwelling-place of Your holiness and of Your glory. Isaiah 63:15.
In Moses,
Blessed by Jehovah is the land of Joseph, in regard to the precious things of heaven, to the dew. Deuteronomy 33:13.
In Matthew,
Jesus said, You shall not swear by heaven, for it is God's throne. He who swears by heaven swears by God's throne and by Him who sits on it. Matthew 5:32; 23:22.
[4] In these and very many other places 'heavens' means the angelic heavens. And since the Lord's heaven on earth is the Church, the Church too is meant by 'heaven', as in the following places: In John,
I saw a new heaven and a new earth, for the former heaven and the former earth had passed away. Revelation 21:1.
In Isaiah,
Behold, I am creating new heavens and a new earth; therefore the former things will not be remembered or come to mind. 2 Isaiah 65:17.
In the same prophet,
The heavens will vanish away like smoke, and the earth will grow old like a garment. Isaiah 51:6.
In the same prophet,
I clothe heaven with darkness, and I make sackcloth its covering. Isaiah 50:3.
In Ezekiel,
I will cover the heavens, and darken their stars; I will cover the sun with a cloud, and the moon will not give its light. And all the bright lights in heaven I will make dark, and I will put darkness over the land. Ezekiel 32:7-8.
In Matthew,
After the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.
What the meaning is of 'sun', 'moon', 'stars', and 'in the heavens', see 4056-4060.
In Isaiah,
O Jehovah God of Israel, You are God alone over all the kingdoms of the earth. You have made heaven and earth. Isaiah 37:16.
In the same prophet,
[I am] Jehovah who makes all things, who spreads out the heavens Alone, who stretches out the earth by Myself. Isaiah 44:24.
In the same prophet,
Jehovah who created the heavens, who formed the earth, and made it, and prepared it, did not create it an emptiness. Isaiah 45:18.
[5] In the internal sense 'heaven and earth' in these and other places means the Church, the internal Church being meant by 'heaven' and the external Church by 'earth', see 1733, 1850, 2117, 2118 (end), 3355 (end), 4535. From all this it is evident that by creation in the earliest chapters of Genesis, where it says, In the beginning God created heaven and earth, Genesis 1:1, And the heavens and the earth were finished, and all the host of them, Genesis 2:1, a new Church is meant. For creation there describes regeneration, which is also called the new creation, as has been shown and may be seen in the explanations of those chapters.
Ezekiel 33
1
The word of Yahweh came to me, saying,
2
Son of man, speak to the children of your people, and tell them, When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;
3
if, when he sees the sword come on the land, he blow the trumpet, and warn the people;
4
then whoever hears the sound of the trumpet, and doesn't take warning, if the sword come, and take him away, his blood shall be on his own head.
5
He heard the sound of the trumpet, and didn't take warning; his blood shall be on him; whereas if he had taken warning, he would have delivered his soul.
6
But if the watchman sees the sword come, and doesn't blow the trumpet, and the people aren't warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.
7
So you, son of man, I have set you a watchman to the house of Israel; therefore hear the word at my mouth, and give them warning from me.
8
When I tell the wicked, O wicked man, you shall surely die, and you don't speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.
9
Nevertheless, if you warn the wicked of his way to turn from it, and he doesn't turn from his way; he shall die in his iniquity, but you have delivered your soul.
10
You, son of man, tell the house of Israel: Thus you speak, saying, Our transgressions and our sins are on us, and we pine away in them; how then can we live?
11
Tell them, As I live, says the Lord Yahweh, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?
12
You, son of man, tell the children of your people, The righteousness of the righteous shall not deliver him in the day of his disobedience; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall he who is righteous be able to live thereby in the day that he sins.
13
When I tell the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he has committed, therein shall he die.
14
Again, when I say to the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
15
if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.
16
None of his sins that he has committed shall be remembered against him: he has done that which is lawful and right; he shall surely live.
17
Yet the children of your people say, The way of the Lord is not equal: but as for them, their way is not equal.
18
When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.
19
When the wicked turns from his wickedness, and does that which is lawful and right, he shall live thereby.
20
Yet you say, The way of the Lord is not equal. House of Israel, I will judge every one of you after his ways.
21
It happened in the twelfth year of our captivity, in the tenth [month], in the fifth [day] of the month, that one who had escaped out of Jerusalem came to me, saying, The city has been struck.
22
Now the hand of Yahweh had been on me in the evening, before he who was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more mute.
23
The word of Yahweh came to me, saying,
24
Son of man, they who inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
25
Therefore tell them, Thus says the Lord Yahweh: You eat with the blood, and lift up your eyes to your idols, and shed blood: and shall you possess the land?
26
You stand on your sword, you work abomination, and every one of you defiles his neighbor's wife: and shall you possess the land?
27
You shall tell them, Thus says the Lord Yahweh: As I live, surely those who are in the waste places shall fall by the sword; and him who is in the open field will I give to the animals to be devoured; and those who are in the strongholds and in the caves shall die of the pestilence.
28
I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.
29
Then shall they know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.
30
As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Please come and hear what is the word that comes forth from Yahweh.
31
They come to you as the people come, and they sit before you as my people, and they hear your words, but don't do them; for with their mouth they show much love, but their heart goes after their gain.
32
Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don't do them.
33
When this comes to pass, (behold, it comes), then shall they know that a prophet has been among them.
