Apocalypse Explained #420
420. On the earth, nor on the sea, nor on any tree.- That this signifies everywhere in the spiritual world, even to its ultimates, with those in whom there is any perception, is evident from the signification of "the earth," as denoting the whole spiritual world, and therefore, all the angels and spirits there; for earth in its general and most evident meaning, has this signification, because in the spiritual world just as in the natural, there are lands (terroe), mountains, hills, plains, valleys, and also seas; concerning which see above (n. 304:3, 342:3, 413:4), and from the signification of "the sea," as denoting the ultimates of the land (terra) in the spiritual world, because the ultimate boundaries there are seas, concerning which see above (n. 342), and from the signification of a tree, as denoting perception and also knowledge, of which we shall speak presently. Because the earth, the sea, and a tree, signify such things, therefore all three, embraced under one meaning, signify everything in the spiritual world, even to its ultimates, with those in whom there is any perception. A tree signifies in general, perception and cognition, because a garden signifies intelligence, and all intelligence is proportionate to cognitions and the perception of them, and therefore each distinct species of trees signifies something pertaining to knowledge (scientia) and intelligence. Since a tree in general signifies perception and cognition, it therefore also signifies the interiors of man's mind, and also the whole man, for a man's quality is such as the interiors of his mind are, and these are according to his perception from cognitions. That a tree signifies the interiors of man's mind, and also the man himself, may be seen above (n. 109, 110); that a tree signifies perception and cognition, see, Arcana Coelestia 103, 2163, 2682, 2722, 2972, 7692). That the ancients had divine worship in groves under trees, according to their significations (n. 2722, 4552); that this was not allowed to the Jewish nation, and the reasons (n. 2722); that paradises and gardens signify intelligence (n. 100, 108, 3220); also in Heaven and Hell (n. 176), and above (n. 110).
Genesis 2
1
Thus the heavens and the earth were finished, and all the host of them.
2
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6
But there went up a mist from the earth, and watered the whole face of the ground.
7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12
And the gold of that land is good: there is bdellium and the onyx stone.
13
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
19
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21
And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25
And they were both naked, the man and his wife, and were not ashamed.
