Heaven and Hell #137
137. It says in John,
In the beginning was the Word, and the Word was with God, and God was the Word: all things were made by means of him, and without him nothing was made that was made. In him was life, and the life was the light of humankind. He was in the world, and the world was made by means of him. And the Word was made flesh, and dwelt among us, and we saw his glory. (John 1:1, 3-4, 10, 14)
It is clear that the Lord is the one who is meant by "the Word," since it says that the Word was made flesh. Precisely what is meant by "the Word," though, is not yet known and must therefore be stated. The Word in this passage is the divine truth that is in the Lord and from the Lord, 1 so here it is also called the light, which is divine truth, as has been shown earlier in this chapter. Now we need to explain the statement that all things were made and created by means of divine truth.
[2] In heaven, it is divine truth that possesses all power, and apart from it there is no power whatever. 2 All angels are called "powers" because of divine truth, and are powers to the extent that they are recipients or vessels of it. Through it they prevail over the hells and over all who oppose them. A thousand enemies there cannot bear one ray of heavenly light, which is divine truth. Since angels are angels because of their acceptance of divine truth, it follows that all heaven is from this source and no other, since heaven is made up of angels.
[3] People cannot believe that this kind of power is inherent in divine truth if the only concept of truth they have has to do with thought or speech, which have no power in them except to the extent that other people concede it by being obedient. There is an intrinsic power within divine truth, though, power of such nature that by means of it heaven, the world, and everything in them was created.
We can illustrate the fact that this kind of power is inherent in divine truth by two comparisons - by the power of what is true and good in us, and by the power of light and warmth from the sun in our world.
By the power of what is true and good in us: Everything we do, we do out of our discernment and intent. Out of our intent, we act by means of what is good, and out of our discernment by means of what is true. In fact, all the elements of our volition are related to what is good, and all the elements of our discernment are related to what is true. 3 On this basis, then, we set our whole body in motion and a thousand things there rush to do our bidding of their own accord. We can see from this that our whole body is formed for obedience to what is good and true and therefore from what is good and true.
[4] By the power of light and warmth from the sun in our world: Everything that grows in our world - things like trees, shrubs, flowers, grasses, fruits, and seeds - arises only by means of the warmth and light of the sun. So we can see what kind of productive power is inherent in that warmth and light. What about the divine light that is divine truth, then, and the divine warmth that is divine good, the source from which heaven comes into being and consequently the world as well, since as we have shown above, it is through heaven that the world comes into being?
This enables us to determine how to understand the statement that all things were made by means of the Word, and that without him nothing was made that was made, and further that the world was made by means of him, namely that this was accomplished by means of divine truth from the Lord. 4
This is also why in the book of creation it first mentions light and then the things that arise from light (Genesis 1:3-4). It is also why everything in all heaven and earth has to do with what is good and true and to their union if it is to be anything at all. 5
Bilješke:
1. [Swedenborg's footnote] "The Word" in Sacred Scripture has various meanings - speech, the thought of the mind, every entity that actually comes into being, or anything at all, and in the highest sense divine truth and the Lord: 9987."The Word" means divine truth: 2803, 2884 [2894?], 4692, 5075, 5272, 7830 [7930?], 9987."The Word" means the Lord: 2533, 2859.
2. [Swedenborg's footnote] Divine truth emanating from the Lord is what possesses all power: 6948, 8200. All power in heaven belongs to the true from the good: 3091, 3563, 6344, 6413 [6423?], 8304, 9643, 10019, 10182. Angels are called powers, and are powers as a result of their acceptance of divine truth from the Lord: 9639. Angels are recipients of divine truth from the Lord, and are therefore often called "gods" in the Word: 4295, 4402, 8301, 8192, 9398 [8988?].
3. [Swedenborg's footnote] Discernment is the recipient of what is true, and volition is the recipient of what is good: 3623, 6125, 7503, 9300, 9930. Therefore, all the elements of our discernment are related to what is true, whether these things are actually true or whether we believe them to be so; and all the elements of our volition are similarly related to what is good: 803, 10122.
4. [Swedenborg's footnote] Divine truth emanating from the Lord is the only thing that is real: 6880, 7004, 8200. By means of divine truth all things were made and created: 2803, 2884, 5272, 7835 [7796?].
5. [Swedenborg's footnote] [Swedenborg's note at this point refers the reader back to the note in §107 above.]
Exodus 15
1
Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
2
Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him.
3
Yahweh is a man of war. Yahweh is his name.
4
He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Red Sea.
5
The deeps cover them. They went down into the depths like a stone.
6
Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.
7
In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.
8
With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.
9
The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'
10
You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
11
Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
12
You stretched out your right hand. The earth swallowed them.
13
"You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
14
The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.
15
Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.
16
Terror and dread falls on them. By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
17
You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.
18
Yahweh shall reign forever and ever."
19
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
20
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
21
Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."
22
Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
23
When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.
24
The people murmured against Moses, saying, "What shall we drink?"
25
Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;
26
and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
27
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.
