Arcana Coelestia #10156
10156. 'Who brought them out of the land of Egypt' means salvation from hell by the Lord. This is clear from the meaning of 'being brought out of the land of Egypt' as being delivered from hell, dealt with in 8866, 9197, thus being saved. 'The land of Egypt' means hell because that land in its true and proper sense means the natural level and the factual knowledge there; and 'being brought out of' the natural man and the factual knowledge there and being raised to the level of the spiritual man, to intelligence and wisdom there, also constitutes being brought out of hell. For a person is born natural, but becomes spiritual through regeneration; and if he does not become spiritual he is in hell. The knowledge which the natural man, that is, a person who has not been regenerated, possesses dwells in the light of the world, whereas the intelligence which the spiritual man, that is, a person who has been regenerated, possesses dwells in the light of heaven. And as long as a person sees things solely in the light of the world he is in hell; but when he sees them at the same time in the light of heaven he is in heaven.
[2] But people who possess no more than natural knowledge and as a consequence do not see things in any light other than the light of the world can have no belief at all in the things that belong to heaven. Furthermore if they wish to investigate these things with the light they see by, called natural illumination, they encounter a kind of thick darkness which blinds them and blots out everything heavenly. For that in the mind which appears to be thick darkness is in reality such. This explains why a merely natural man, however much he thinks himself to be more enlightened than others, at heart rejects Divine and heavenly realities. It is also the reason why so many learned people are made brainless by their knowledge; for more of them than of simple people refuse to accept the things that constitute the faith of the Church and of heaven. It is different with those who allow themselves to be raised by the Lord to the light of heaven. These are first raised above the factual knowledge which the natural man possesses, and then in the light of heaven they behold the things within their natural man, which are called known facts, and clearly distinguish them, choosing those that make sense and are consistent, and rejecting or setting aside those that make no sense and are inconsistent.
[3] In short, the situation is that as long as a person is merely natural his interiors, which behold things in the light of heaven, are closed, and his exteriors, which behold things in the light of the world, are open. At this time the person looks downwards, that is, to the world and towards self; for everything composing his will and thought inclines in that direction. And the direction in which a person looks is also that in which his heart, that is, his will and his love, is turned. But when a person becomes spiritual his interiors, which behold things in the light of heaven, are opened, and then the person looks upwards, which is brought about through his being raised up by the Lord, so that he looks to heaven and towards the Lord. In this direction also everything that composes his will and his thought - thus his heart, that is, his love - is raised.
[4] For the human being has been created in such a way that his internal man should conform to an image of heaven, and his external man to an image of the world, 6057, 9279, to the end that heaven and the world might be brought together in the human being. Thus through him the Lord would flow from heaven into the world and govern it, with each individual person in particular and with all in general, and in this way would join the two together and thereby cause the likeness of heaven to exist in the world as well. When however a person is interested only in the world heaven with him has been closed; but when he allows himself to be raised by the Lord heaven with him is opened and the world becomes subordinate to it. And when this happens hell is separated and removed from him, at which point the person knows what good is and what evil is, but not before. This is what is called 'the image of God' with a person, Genesis 1:26-27.
[5] These matters have been stated in order that people may know what the spiritual man is and what the natural man is, and that the merely natural man, if he is not made spiritual by the Lord, is an embodiment of hell, consequently that they may know why hell is meant by 'Egypt', when yet the natural level and the factual knowledge there are meant by it.
'Egypt' means factual knowledge, see the places referred to in 9340.
It therefore means the natural level, see those referred to in 9391.
Luke 12
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In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
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Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
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And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
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But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
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Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
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But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
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Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
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But he that denieth me before men shall be denied before the angels of God.
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And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
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And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
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For the Holy Ghost shall teach you in the same hour what ye ought to say.
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And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
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And he said unto him, Man, who made me a judge or a divider over you?
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And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
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And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
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And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
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And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
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And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
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But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
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So is he that layeth up treasure for himself, and is not rich toward God.
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And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
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The life is more than meat, and the body is more than raiment.
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Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
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And which of you with taking thought can add to his stature one cubit?
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If ye then be not able to do that thing which is least, why take ye thought for the rest?
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Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
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If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
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And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
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For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
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But rather seek ye the kingdom of God; and all these things shall be added unto you.
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Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
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Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
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For where your treasure is, there will your heart be also.
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Let your loins be girded about, and your lights burning;
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And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
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Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
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And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
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And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
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Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
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Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
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And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
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Blessed is that servant, whom his lord when he cometh shall find so doing.
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Of a truth I say unto you, that he will make him ruler over all that he hath.
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But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
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The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
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And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
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But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
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I am come to send fire on the earth; and what will I if it be already kindled?
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But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
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Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
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For from henceforth there shall be five in one house divided, three against two, and two against three.
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The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
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And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
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And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
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Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
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Yea, and why even of yourselves judge ye not what is right?
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When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
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I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
