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Ezekiel 16

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1 Again the word of the LORD came unto me, saying,

2 Son of man, cause Jerusalem to know her abominations,

3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)

24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;

31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

32 But as a wife that committeth adultery, which taketh strangers instead of her husband!

33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

35 Wherefore, O harlot, hear the word of the LORD:

36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.

44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

45 Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

58 Thou hast borne thy lewdness and thine abominations, saith the LORD.

59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:

63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

   

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Ezekiel 5:8

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8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.

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Arcana Coelestia #901

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901. 'The twenty-seventh day' means that which is holy. This is clear from what has been said above, for it is the composite number that is obtained when three is cubed - that is, three multiplied by three making nine, and nine multiplied by three again making twenty-seven. The predominant factor in this number therefore is three. This was how the most ancient people calculated numbers and by means of them meant nothing else than real things. That 'three' has the same meaning as seven becomes clear from what has been stated already just above. A hidden reason why it does so is that the Lord rose on the third day. The Lord's resurrection itself comprehends all that is holy, and the resurrection of all men. This was why in the Jewish Church this number became representative, and why in the Word it is a holy number. It is similar in heaven where no numbers are envisaged. Instead of three and seven they have a general holy idea of the resurrection and of the Coming of the Lord.

[2] That 'three' and 'seven' mean what is holy is clear from the following places in the Word: In Moses,

Anyone touching a dead body will be unclean for seven days. He shall purify himself on the third day, and on the seventh day he will be clean. And if he does not purify himself on the third day then he will not be clean on the seventh day. He who touches one pierced by the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. The one who is clean shall sprinkle [with hyssop] over the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he [the unclean] shall wash his clothes and bathe himself in water, and will be clean in the evening. Numbers 19:11, 11, 16, 19.

Quite clearly these requirements are representative, that is, things of an external nature meaning those that are internal. Take for example the fact that anyone was unclean who had touched one who had died, or one pierced [by the sword], or a human bone, or a sepulchre. Each of these objects means in the internal sense things that are a person's own, which are dead and unholy. So too with the requirement that he had to bathe himself in water and would be clean in the evening. And the third day and the seventh day were in like manner representative. They mean that which is holy because these were the days when he was to be purified and so be cleansed.

[3] The same usage occurs in the reference to the men coming back from the battle with the Midianites, who were told,

Camp outside the camp for seven days. Every one of you who has killed someone 1 and every one who has touched one slain 2 shall purify yourselves on the third day and on the seventh day. Numbers 31:19.

If this were just a ceremonial observance and the third and the seventh days were not representative and symbolical of that which is holy, that is, of purification, it would be something dead. It would be something without a cause and a cause without an end in view. That is, it would be like that which has been severed from its cause and its cause from its end in view; and so there would be nothing Divine about it at all. That the third day was representative of, and so symbolized, that which is holy, is quite clear from the Lord's coming down on Mount Sinai, concerning which event the following command was given, Jehovah said to Moses, Go to the people, and make them holy today and tomorrow, in order that they may wash their garments and be ready on the third day, for on the third day Jehovah will come down on Mount Sinai before the eyes of all the people. Exodus 19:10-11, 15-16.

[4] The same usage occurs in Joshua's crossing the Jordan on the third day,

Joshua commanded, Pass through the middle of the camp, and command the people saying, Prepare provisions for yourselves, for within three days you will be crossing this Jordan to go and take possession of the land. 'The crossing of the Jordan' represented the introduction of the children of Israel, that is, of the regenerate, into the Lord's kingdom, 'Joshua', who led them in, representing the Lord Himself. And this took place 'on the third day'. Because the third day, like the seventh, was holy it was stipulated that the third year should be a year of taking tithes 3 and in that year people should be holy in their conduct by performing charitable works, Deuteronomy 26:12 and following verses. 'Tithes' 3 represented remnants, which are holy because they are the Lord's alone. Jonah's presence in the belly of the fish for three days and three nights, Jonah 1:17, clearly represented the Lord's burial and His resurrection on the third day, Matthew 12:40.

[5] That 'three' means that which is holy is also clear in the Prophets, as in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up that we may live before Him. Hosea 6:2.

Here too 'the third day' clearly stands for the Lord's Coming, and for His resurrection. In Zechariah,

It will happen in all the land that two parts in it will be cut off and breathe their last, and a third will be left in it. And I will lead the third part through fire, and I will refine them as one refines silver, and test them as one tests gold. Zechariah 13:8-9.

Here 'a third part' or three stands for that which is holy. A third embodies the same as three, and so does the third of a third, as in the present verse, for three is the cube root of twenty-seven.

Bilješke:

1. literally, a soul

2. literally, pierced

3. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.