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Genesis 41

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1 And it was, from the end of two·​·years of days, and Pharaoh dreamed, and behold, he stood by the river.

2 And behold, from the river there came·​·up seven cows, beautiful in appearance and nourished in flesh; and they pastured in the sedge.

3 And behold, seven other cows came·​·up after them out·​·of the river, evil of appearance and thin in flesh, and stood beside the cows upon the lip of the river.

4 And the cows, bad of appearance and thin in flesh, did eat up the seven cows, beautiful of appearance and nourished. And Pharaoh awoke.

5 And he slept and dreamed a second time, and behold, seven ears of grain came·​·up upon one reed, nourished and good.

6 And behold, seven ears thin and scorched by the east·​·wind grew after them.

7 And the thin ears swallowed·​·up the seven nourished and full ears. And Pharaoh awoke, and behold, it was a dream.

8 And it was, in the morning, and his spirit was disquieted; and he sent and called all the magicians of Egypt, and all her wise men; and Pharaoh told· them ·of his dream; and no·​·one interpreted these things to Pharaoh.

9 And spoke the prince of the cupbearers with Pharaoh, saying, I do remember my sins today.

10 Pharaoh was·​·enraged against his servants, and put me under guard in the house of the prince of the guards, me and the prince of the bakers;

11 and we dreamed a dream in one night, I and he; we dreamed a man according·​·to the interpretation of his dream.

12 And there was with us there a Hebrew lad, servant to the prince of the guards; and we recounted to him, and he interpreted to us our dreams; to a man according·​·to his dream he did interpret.

13 And it was, as he interpreted to us, so it was; me he returned to my position, and him he hanged.

14 And Pharaoh sent and called Joseph, and they hurried him* from the pit; and he trimmed his hair, and changed his raiment, and came to Pharaoh.

15 And Pharaoh said to Joseph, I have dreamed a dream, and there is no interpreter of it; and I have heard concerning thee, saying, thou hearest a dream to interpret it.

16 And Joseph answered Pharaoh, saying, Not to me; God shall answer peace to Pharaoh.

17 And Pharaoh spoke to Joseph, In my dream behold, I stood on the lip of the river;

18 and behold, from the river there came·​·up seven cows, nourished in flesh and beautiful of form; and they pastured in the sedge.

19 and behold, seven other cows came·​·up afterwards, poor and very bad in form, and slender in flesh; they were as I have not seen in all the land of Egypt for badness;

20 and the slender and bad cows did eat·​·up the first seven nourished cows;

21 and they came·​·in to their inward·​·parts, and it was not known that they had come·​·in to their inward·​·parts; and their appearance was bad, as in the beginning. And I awoke.

22 And I saw in my dream, and behold, seven ears came·​·up upon one reed, full and good;

23 and behold, seven ears, shriveled, thin, and scorched by the east·​·wind, grew up after them;

24 and the thin ears swallowed·​·up the seven good ears; and I say it to the magicians; and no·​·one tells it to me.

25 And Joseph said to Pharaoh, The dream of Pharaoh, it is one; what God is doing He has told to Pharaoh.

26 The seven good cows, they are seven years, and the seven good ears, they are seven years; the dream, it is one.

27 And the seven slender and evil cows that came·​·up after them, they are seven years, and the seven empty ears scorched with the east·​·wind shall be seven years of famine.

28 This is the word*, that I spoke to Pharaoh; what God does He has caused Pharaoh to see.

29 Behold, there come seven years of great plenty in all the land of Egypt;

30 and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume·​·all the land;

31 and the plenty shall not ·be known in the land from the faces of that famine after it, for it shall be very heavy.

32 And the dream was repeated to Pharaoh two·​·times, for the word is established by God, and God is hastening to do it.

33 And now let Pharaoh see a man with understanding and wisdom, and put him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint overseers over the land, and take the fifth of the land of Egypt in the seven years of plenty.

35 And let them bring·​·together all the food of those good years that come, and pile·​·up grain under the hand of Pharaoh for food in the cities, and let them guard it.

36 And the food shall be for a deposit for the land for the seven years of the famine that shall be in the land of Egypt; and the land shall not be cut·​·off in the famine.

37 And the word was·​·good in the eyes of Pharaoh, and in the eyes of all his servants.

38 And Pharaoh said to his servants, Shall we find such a one as this, a man in whom is the spirit of God?

39 And Pharaoh said to Joseph, Since God has caused thee to know all this, there is no·​·one so with understanding and wisdom as thou.

40 Thou shalt be over my house, and upon thy mouth shall all my people kiss; only in the throne will I be·​·greater than thou.

41 And Pharaoh said to Joseph, See, I have put thee over all the land of Egypt.

42 And Pharaoh removed his ring from upon his hand, and put it upon the hand of Joseph, and clothed him in garments of fine·​·linen, and set a necklace of gold upon his neck;

43 and he had him ride in the second chariot that he had; and they proclaimed before him, Abrech*; and he put him over all the land of Egypt.

44 And Pharaoh said to Joseph, I am Pharaoh, and besides thee shall no man lift·​·high his hand or his foot in all the land of Egypt.

45 And Pharaoh called Joseph’s name Zaphenath-paneach; and he gave him Asenath the daughter of Potiphera priest of On for a woman; and Joseph went·​·out over the land of Egypt.

46 And Joseph was a son of thirty years when he stood before Pharaoh king of Egypt. And Joseph went·​·out from before Pharaoh, and passed into all the land of Egypt.

47 And the land made a gathering* by handfuls in the seven years of plenty.

48 And he brought·​·together all the food of the seven years that were in the land of Egypt, and put the food in cities; the food of the field of the city, that which was all around her, he put in the midst of her.

49 And Joseph piled·​·up grain as the sand of the sea, multiplying it exceedingly, until he stopped numbering, for it had no number.

50 And to Joseph was·​·born* two sons before the year of famine came, to whom Asenath the daughter of Potiphera priest of On gave·​·birth for him.

51 And Joseph called the name of the firstborn Manasseh; For God has made me forget all my labor, and all the house of my father.

52 And the name of the second called he Ephraim; For God has made· me ·fruitful in the land of my affliction.

53 And the seven years of plenty, which was in the land of Egypt, were completed.

54 And the seven years of famine began to come, as Joseph had said; and there was famine in all the lands; and in all the land of Egypt there was bread.

55 And all the land of Egypt was·​·hungry, and the people cried to Pharaoh for bread; and Pharaoh said to all Egypt, Go to Joseph; what he says to you, do.

56 And the famine was on all the faces of the land; and Joseph opened all that was in them*, and rationed to Egypt; and the famine held·​·firm in the land of Egypt.

57 And all the land came to Egypt to purchase, to Joseph; for the famine held·​·firm in all the land.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia #6145

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6145. 'And the land was Pharaoh's' means that all things were made subject to the natural, which was under the control of the internal. This is clear from the meaning of 'the land was his' as the making its own of all things, meant by 'the land', and the subjection of them to itself; and from the representation of 'Pharaoh' as the natural in general, dealt with in 5160, 5799, 6015, into which factual knowledge, meant by 'Egypt', was gathered, 6115. The reason this was under the control of the internal is that the entire natural, both in general and in every part, was under it. Being under the control of the internal is meant by Joseph's being lord over all the land of Egypt, and also by his having been placed in charge over Pharaoh's house, Genesis 41:40-43; also Chapter 45 where it says,

Joseph said to his brothers, God has established me as father to Pharaoh, and lord for all his house; and I have dominion in all the land of Egypt. Genesis 45:8.

This now explains why it is said of the natural that it was under the control of the internal.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.