35
וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עֹור פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאֹו לְדַבֵּר אִתֹּו׃ ס
35
וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עֹור פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאֹו לְדַבֵּר אִתֹּו׃ ס
10641. 'Lest by chance it become a snare in your midst' means consequently being led astray in the Word itself. This is clear from the meaning of 'becoming a snare' as being held captive and led astray by one's own evil and falsity, dealt with in 7653, 9348; and from the representation of 'Moses' as the Word, dealt with in the places referred to in 9372, so that 'in his midst' means in the Word itself. The implications of this are clear from what has been stated immediately above in 10640.
5569. Just as there is a correspondence of the bones and skin, so there is also a correspondence of the hairs on the body; for hairs come up out of roots in the skin. Whatever is part of the correspondence with the Grand Man exists with spirits and angels; for each one is related to the Grand Man as an image of the same. Angels therefore have hair, neatly and tidily arranged; their hair represents their natural life and the correspondence of this with their spiritual life. For 'the hair' or 'hairs' means the strands of one's natural life, see 3301, while 'cutting one's hair' means attending to natural things so as to make them tidy and so attractive, 5247.