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Yeremiyah 49

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1 לבני עמון כה אמר יהוה הבנים אין לישראל אם־יורש אין לו מדוע ירש מלכם את־גד ועמו בעריו ישב׃

2 לכן הנה ימים באים נאם־יהוה והשמעתי אל־רבת בני־עמון תרועת מלחמה והיתה לתל שממה ובנתיה באש תצתנה וירש ישראל את־ירשיו אמר יהוה׃

3 הילילי חשבון כי שדדה־עי צעקנה בנות רבה חגרנה שקים ספדנה והתשוטטנה בגדרות כי מלכם בגולה ילך כהניו ושריו יחדיו׃

4 מה־תתהללי בעמקים זב עמקך הבת השובבה הבטחה באצרתיה מי יבוא אלי׃

5 הנני מביא עליך פחד נאם־אדני יהוה צבאות מכל־סביביך ונדחתם איש לפניו ואין מקבץ לנדד׃

6 ואחרי־כן אשיב את־שבות בני־עמון נאם־יהוה׃ ס

7 לאדום כה אמר יהוה צבאות האין עוד חכמה בתימן אבדה עצה מבנים נסרחה חכמתם׃

8 נסו הפנו העמיקו לשבת ישבי דדן כי איד עשו הבאתי עליו עת פקדתיו׃

9 אם־בצרים באו לך לא ישארו עוללות אם־גנבים בלילה השחיתו דים׃

10 כי־אני חשפתי את־עשו גליתי את־מסתריו ונחבה לא יוכל שדד זרעו ואחיו ושכניו ואיננו׃

11 עזבה יתמיך אני אחיה ואלמנתיך עלי תבטחו׃ ס

12 כי־כה אמר יהוה הנה אשר־אין משפטם לשתות הכוס שתו ישתו ואתה הוא נקה תנקה לא תנקה כי שתה תשתה׃

13 כי בי נשבעתי נאם־יהוה כי־לשמה לחרפה לחרב ולקללה תהיה בצרה וכל־עריה תהיינה לחרבות עולם׃

14 שמועה שמעתי מאת יהוה וציר בגוים שלוח התקבצו ובאו עליה וקומו למלחמה׃

15 כי־הנה קטן נתתיך בגוים בזוי באדם׃

16 תפלצתך השיא אתך זדון לבך שכני בחגוי הסלע תפשי מרום גבעה כי־תגביה כנשר קנך משם אורידך נאם־יהוה׃

17 והיתה אדום לשמה כל עבר עליה ישם וישרק על־כל־מכותה׃

18 כמהפכת סדם ועמרה ושכניה אמר יהוה לא־ישב שם איש ולא־יגור בה בן־אדם׃

19 הנה כאריה יעלה מגאון הירדן אל־נוה איתן כי־ארגיעה אריצנו מעליה ומי בחור אליה אפקד כי מי כמוני ומי יעידני ומי־זה רעה אשר יעמד לפני׃ ס

20 לכן שמעו עצת־יהוה אשר יעץ אל־אדום ומחשבותיו אשר חשב אל־ישבי תימן אם־לא יסחבום צעירי הצאן אם־לא ישים עליהם נוהם׃

21 מקול נפלם רעשה הארץ צעקה בים־סוף נשמע קולה׃

22 הנה כנשר יעלה וידאה ויפרש כנפיו על־בצרה והיה לב גבורי אדום ביום ההוא כלב אשה מצרה׃ ס

23 לדמשק בושה חמת וארפד כי־שמעה רעה שמעו נמגו בים דאגה השקט לא יוכל׃

24 רפתה דמשק הפנתה לנוס ורטט החזיקה צרה וחבלים אחזתה כיולדה׃

25 איך לא־עזבה עיר [כ= תהלה] [ק= תהלת] קרית משושי׃

26 לכן יפלו בחוריה ברחבתיה וכל־אנשי המלחמה ידמו ביום ההוא נאם יהוה צבאות׃

27 והצתי אש בחומת דמשק ואכלה ארמנות בן־הדד׃ ס

28 לקדר ולממלכות חצור אשר הכה [כ= נבוכדראצור] [ק= נבוכדראצר] מלך־בבל כה אמר יהוה קומו עלו אל־קדר ושדדו את־בני־קדם׃

29 אהליהם וצאנם יקחו יריעותיהם וכל־כליהם וגמליהם ישאו להם וקראו עליהם מגור מסביב׃

30 נסו נדו מאד העמיקו לשבת ישבי חצור נאם־יהוה כי־יעץ עליכם נבוכדראצר מלך־בבל עצה וחשב [כ= עליהם] [ק= עליכם] מחשבה׃

31 קומו עלו אל־גוי שליו יושב לבטח נאם־יהוה לא־דלתים ולא־בריח לו בדד ישכנו׃

32 והיו גמליהם לבז והמון מקניהם לשלל וזרתים לכל־רוח קצוצי פאה ומכל־עבריו אביא את־אידם נאם־יהוה׃

33 והיתה חצור למעון תנים שממה עד־עולם לא־ישב שם איש ולא־יגור בה בן־אדם׃ ס

34 אשר היה דבר־יהוה אל־ירמיהו הנביא אל־עילם בראשית מלכות צדקיה מלך־יהודה לאמר׃

35 כה אמר יהוה צבאות הנני שבר את־קשת עילם ראשית גבורתם׃

36 והבאתי אל־עילם ארבע רוחות מארבע קצות השמים וזרתים לכל הרחות האלה ולא־יהיה הגוי אשר לא־יבוא שם נדחי [כ= עולם] [ק= עילם

37 והחתתי את־עילם לפני איביהם ולפני מבקשי נפשם והבאתי עליהם רעה את־חרון אפי נאם־יהוה ושלחתי אחריהם את־החרב עד כלותי אותם׃

38 ושמתי כסאי בעילם והאבדתי משם מלך ושרים נאם־יהוה׃

39 והיה באחרית הימים [כ= אשוב] [ק= אשיב] את־[כ= שבית] [ק= שבות] עילם נאם־יהוה׃ ס

   

Iz Swedenborgovih djela

 

Apocalypse Revealed #299

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299. And he who sat on it had a bow. This symbolizes their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell, thus fighting against hell.

He who sat on the white horse in Revelation 19:11-13 means the Lord in relation to the Word, but he who sat on this white horse means an angelic person in relation to a doctrine of truth and goodness from the Word, thus a doctrine from the Lord, like the army of the Lord in heaven which followed the Lord on white horses in Revelation 19:14.

Regarding Him who sat on the white horse in Revelation 19, we are told that out of his mouth went a sharp sword, that with it He should strike the nations, and the sword going out of His mouth symbolizes the Divine truth of the Word fighting against falsities and evils (nos. 52, 108, 117). Here, however, we are told that he who sat on this white horse had a bow, and the bow symbolizes a doctrine of truth and goodness from the Word fighting against evils and falsities.

To fight against falsities and evils is also to fight against the hells, as evils and falsities emanate from there, and therefore this, too, is symbolically meant.

[2] That a bow in the Word symbolizes doctrine doing battle in both senses can be seen from the following passages:

(Jehovah's) arrows are sharp, and all His bows bent; His horses' hooves are accounted as rocks. (Isaiah 5:28)

(The Lord) has bent his bow like an enemy... (Lamentations 2:4)

O Jehovah..., You ride on Your horses; ...Your bow will be bared. (Habakkuk 3:8-9)

He gave the nations before Him, and made Him rule over kings. He gave them as the dust to His sword, as... stubble to His bow. (Isaiah 41:2)

Because the subject is Jehovah or the Lord, a bow in these places symbolizes the Word, from which the Lord fights in a person against evils and falsities.

I will cut off the chariot from Ephraim and the horse from Jerusalem; the war bow shall be cut off. Rather He shall speak peace to the nations. (Zechariah 9:10)

They bend their tongue, their bow a lie, and not the truth... (Jeremiah 9:3)

Lo, the wicked bend their bow; they make ready their arrows on the bowstring, to shoot in the dark the upright in heart. (Psalms 11:2)

They will provoke Joseph and shoot at him; the archers will hate him. But he will rest on the tautness of his bow... by the hands of the Mighty One of Jacob... (Genesis 49:23-24)

Set yourselves in array against Babylon... All you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. (Jeremiah 50:14, cf. 50:29)

David lamented... over Saul... to teach the children of Judah the Bow. (2 Samuel 1:17-18)

This lamentation describes the combat of truth against falsities.

[3] Thus said Jehovah of Hosts: "Lo, I am breaking the bow of Elam, the source of its might." (Jeremiah 49:35)

(Jehovah) made Me a polished arrow; in His quiver He has hidden Me. (Isaiah 49:2)

Behold, children are a heritage from Jehovah... Blessed is the man who has filled his quiver with them. (Psalms 127:3-5)

Children here and elsewhere symbolize doctrinal truths.

In Salem shall be (Jehovah's) tabernacle... There He broke the strings of the bow, the shield, the sword, and the war. (Psalms 76:1-3)

(Jehovah) will make wars cease... He will break the bow..., cut asunder the spear; He will burn the chariot with fire. (Psalms 46:9; cf. Ezekiel 39:8-9, Hosea 2:18)

In these places a bow symbolizes a doctrine of truth fighting against falsities, and in an opposite sense, a doctrine of falsity fighting against truths. Arrows accordingly symbolize truths or falsities.

Since a war in the Word symbolizes a spiritual war, therefore the weapons of war - such as the sword, spear, shield, buckler, bow, and arrows - symbolize the kind of things that have to do with that war.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Iz Swedenborgovih djela

 

Apocalypse Revealed #52

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52. And issuing from His mouth a sharp two-edged sword. This symbolizes a dispersion of falsities by the Lord by means of the Word and doctrine drawn from it.

Swords are often mentioned in the Word, and they symbolize nothing else than truth combating falsities and destroying them. In an opposite sense they also symbolize falsity combating truths. For wars in the Word symbolize spiritual wars, which are those of truth against falsity, and of falsity against truth. Therefore the weapons of war symbolize the means by which the combat is carried on in these wars.

It is apparent that the sword here means a dispersion of falsities by the Lord, because it was seen to issue from His mouth, and to issue from the Lord's mouth is to do so from the Word, for the Lord spoke it with His mouth. Furthermore, because the Word is understood by means of doctrine drawn from it, this too is symbolically meant.

It is called a sharp two-edged sword because it pierces the heart and soul.

[2] To show that the sword here means a dispersion of falsities by the Lord by means of the Word, we will cite some passages which mention a sword, from which the reality of this can be seen. Namely:

A sword against... Babylon, ...her princes and her wise men! A sword against the liars, that they may become fools! A sword against her mighty men, that they may be dismayed! A sword against her horses and her chariots...! A sword against her treasures, that they may be plundered! A drought upon her waters, that they may be dried up! (Jeremiah 50:35-38)

The subject here is Babylon, and by it are meant people who falsify and adulterate the Word. Consequently the liars who are to become fools, the horses and chariots with a sword upon them, and the treasures that will be plundered symbolize their doctrinal falsities. The waters that will have a drought upon them that they may be dried up symbolize truths, as may be seen just above in no. 50.

[3] ...prophesy and say..., "A sword... is sharpened and also polished! Sharpened to make a great slaughter... Let the sword be doubled the third time, the sword of the slain, a sword for a great slaughter, piercing the innermost recesses, that... stumbling blocks may be multiplied." (Ezekiel 21:9-15, 19-20)

A sword here means also the laying waste of truth in the church.

Jehovah will contend... with His sword against all flesh, and the slain by Jehovah shall be multiplied. (Isaiah 66:16)

Here and elsewhere in the Word, the slain by Jehovah are what people are called who perish as a result of falsities.

On all the desolate heights in the wilderness the plunderers have come, ...the sword of Jehovah devouring from one end of the land to the other. (Jeremiah 12:12)

At the peril of our lives we bring in our bread, because of the sword in the wilderness. (Lamentations 5:9)

Woe to the worthless shepherd who deserts the flock! A sword shall be against his arm and against his right eye. (Zechariah 11:17)

The sword against the shepherd's right eye is falsity in his intellect.

...the sons of men are set on fire..., their tongue a sharp sword. (Psalms 57:4)

Behold, they belch with their mouth; a sword is in their lips. (Psalms 59:7)

(The workers of iniquity) sharpen their tongue like a sword... (Psalms 64:3)

A sword has similar symbolic meanings elsewhere, as in Isaiah 13:15; 21:14-15; 37:6-7, 38; 31:7-8, Jeremiah 2:30; 5:12; 11:22; 14:13-18, Ezekiel 7:15; 32:10-12.

[4] It can be seen from this what the Lord meant by a sword in the following places:

(Jesus said that He did not come) to bring peace on the earth... but a sword. (Matthew 10:34)

(Jesus said,) ."..he who does (not) have a purse... and... knapsack..., let him sell his garments and buy (a sword)...." (The disciples) said, "Lord, look, here are two swords." And He said..., "It is enough." (Luke 22:36, 38)

...all who take the sword will perish by the sword. (Matthew 26:51-52)

Regarding the end of the age, Jesus says,

They will fall by the edge of the sword, and be taken captive among all the nations. And (finally) Jerusalem will be trampled... (Luke 21:24)

The end of the age is the final period of the church. The sword is falsity destroying truth. The nations are evils. The Jerusalem which will be trampled is the church.

[5] It is apparent from this, now, that a sharp sword issuing from the mouth of the Son of Man symbolizes a dispersion of falsities by the Lord by means of the Word.

So, too, in the following places in the book of Revelation:

...to the one who sat on (the fiery red horse)...there was given... a great sword. (Revelation 6:4)

From the mouth (of Him who sat on the white horse) came a sharp sword, that with it He might strike the nations... ...the rest were killed with the sword... of Him who sat on the horse. (Revelation 19:15, 21)

He who sat on the white horse means the Lord in relation to the Word, something that is openly stated there in verses 13 and 16.

The like is meant in the book of Psalms:

Gird Your sword upon Your thigh, O Mighty One... ride upon the word of truth... Your arrows are sharp... (Psalms 45:3-5)

The subject is the Lord. Moreover, elsewhere:

Let the saints exult... and let a two-edged sword be in their hand. (Psalms 149:5-6)

And in Isaiah:

(Jehovah) has made My mouth like a sharp sword. (Isaiah 49:2)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.