Arcana Coelestia #566
566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,
Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.
This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.
[2] In the same prophet,
And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.
Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,
The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.
Here the meaning is similar. In Jeremiah,
Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.
Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.
[3] In the same prophet,
He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.
Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,
I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.
'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.
[4] In Ezekiel,
I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.
'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,
I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.
Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.
[5] In Moses,
Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.
This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,
Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.
This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,
He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.
And in Joel,
The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.
From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.
Bilješke:
1. literally, faces
2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.
3. literally, lip.
Jeremiah 13
1
Thus says Yahweh to me, Go, and buy yourself a linen belt, and put it on your waist, and don't put it in water.
2
So I bought a belt according to the word of Yahweh, and put it on my waist.
3
The word of Yahweh came to me the second time, saying,
4
Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.
5
So I went, and hid it by the Euphrates, as Yahweh commanded me.
6
It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.
7
Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing.
8
Then the word of Yahweh came to me, saying,
9
Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem.
10
This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.
11
For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
12
Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?
13
Then you shall tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the kings who sit on David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14
I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.
15
Hear, and give ear; don't be proud; for Yahweh has spoken.
16
Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness.
17
But if you will not hear it, my soul shall weep in secret for [your] pride; and my eye shall weep bitterly, and run down with tears, because Yahweh's flock is taken captive.
18
Say to the king and to the queen mother, Humble yourselves, sit down; for your headdresses have come down, even the crown of your glory.
19
The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.
20
Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?
21
What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?
22
If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.
23
Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil.
24
Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness.
25
This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood.
26
Therefore will I also uncover your skirts on your face, and your shame shall appear.
27
I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean; how long shall it yet be?
