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Genezo 31:54

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54 Kaj Jakob oferbucxis oferon sur la monto, kaj li invitis siajn parencojn mangxi panon; kaj ili mangxis panon kaj tradormis la nokton sur la monto.

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Arcana Coelestia #4085

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4085. 'And the angel of God said to me in a dream, Jacob. And I said, Behold, here I am' means perception from the Divine, and presence within that obscurity. This is clear from the meaning of 'saying' in historical narratives of the Word as perceiving - often dealt with already; from the meaning of 'the angel of God' as from the Divine (for when mentioned in the Word 'an angel' means something essentially the Lord's, that is, something belonging to the Divine, 1925, 2319, 2821, 3039, the reason being that no angel speaks from himself but from the Lord, especially when he does so in a dream, as he does here to Jacob. What is more, angels are such that they are annoyed if anything of what is good and true spoken by them is attributed to themselves; and so far as possible they remove any such ideas existing in others, especially in man. For they know and perceive that everything good and true which they think, will, and carry into effect originates in the Lord, and so in the Divine. And from this it may be seen that in the Word something essentially the Lord's, that is, something Divine, is meant by 'angels'); and from the meaning of 'in a dream' as within obscurity, dealt with in 2514, 2528. Presence within the natural, where it dwells in obscurity, is the meaning of Jacob's reply.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2319

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2319. 'The two angels' means the Lord's Divine Human and His Holy proceeding to which judgement belongs. This is clear both from the meaning of 'angels' in the Word and from the fact that the expression 'two angels' is used here. In the Word 'angels' means some Divine essential in the Lord, though which essential becomes clear from the train of thought, as shown already in 1925. That here the Lord's Divine Human and His Holy proceeding are meant is evident from the consideration that the three men who stayed with Abraham meant the Divine itself, the Lord's Divine Human, and His Holy proceeding, 2149, 2156, 2288. From this, and from the fact that they are called 'Jehovah' in verse 24, and also from the meaning of 'angels', 1925, it is plain that 'the two angels' is here used to mean the Lord's Divine Human and His Holy proceeding.

  
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Thanks to the Swedenborg Society for the permission to use this translation.