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申命记 17

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1 凡有残疾,或有甚麽恶病的牛羊,你都不可献给耶和华─你的,因为这是耶和华─你所憎恶的。

2 在你们中间,在耶和华─你所赐你的诸城中,无论那座城里,若有,或或女,行耶和华─你眼中看为恶的事,违背了他的约,

3 去事奉敬拜别,或拜日头,或拜月亮,或拜象,是主不曾吩咐的;

4 有人告诉你,你也见了,就要细细的探,果然是真,准有这可憎恶的事行在以色列中,

5 你就要将行这恶事的男人女人拉到城外,用石头将他打

6 要凭两个人的作见证将那当的人治;不可凭个人的作见证将他治

7 见证人要先下,然後众民也下将他治死。这样,就把那恶从你们中间除掉。

8 你城中若起了争讼的事,或因流血,或因争竞,或因殴打,是你难断的案件,你就当起来,往耶和华─你所选择的地方

9 去见祭司利未人,并当时的审判官,求问他们,他们必将判语指示你。

10 他们在耶和华所选择的地方指示你的判语,你必照着他们所指教你的一切谨守遵行。

11 要按他们所指教你的律法,照他们所断定的去行;他们所指示你的判语,你不可偏离左右。

12 若有擅敢不从那侍立在耶和华─你面前的祭司,或不从审判官,那就必治;这样,便将那恶从以色列中除掉。

13 众百姓都要害怕,不再擅敢行事。

14 到了耶和华─你所赐你的,得了那居住的时候,若:我要立王治理我,像四围的国一样。

15 你总要立耶和华─你所拣选的为王。必从你弟兄中立一;不可立你弟兄以外的为王。

16 只是王不可为自己加添马匹,也不可使百姓回埃及去,为要加添他的马匹,因耶和华曾吩咐你们:不可再回那条去。

17 他也不可为自己多立妃嫔,恐怕他的心偏邪;也不可为自己多积

18 他登了国位,就要将祭司利未人面前的这律法,为自己抄录一本,

19 存在他那里,要平生诵读,好学习敬畏耶和华─他的,谨守遵行这律书上的一切言语和这些律例,

20 免得他向弟兄心气傲,偏左偏右,离了这诫命。这样,他和他的子孙便可在以色列中,在国位上年长日久。

   

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Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Jeremiah 46:2

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2 Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.