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Ezekiel 42

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1 And he took me out into the inner square in the direction of the north: and he took me into the rooms which were opposite the separate place and opposite the building to the north.

2 On the north side it was a hundred cubits long and fifty cubits wide,

3 Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

4 And in front of the rooms was a walk, ten cubits wide and a hundred cubits long; and their doors were facing north.

5 And the higher rooms were shorter: for the covered ways took up more space from these than from the lower and middle rooms.

6 For they were on three floors, and they had no pillars like the pillars of the outer square; so the highest was narrower than the lowest and middle floors from the earth level.

7 And the wall which went outside by the side of the rooms, in the direction of the outer square in front of the rooms, was fifty cubits long.

8 For the rooms in the outer square were fifty cubits long: and in front of the Temple was a space of a hundred cubits.

9 And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall.

10 (And he took me) to the south, and in front of the separate place and in front of the building there were rooms.

11 And there was a walk in front of them like that by the rooms on the north; they were equally long and wide; and the ways out of them were the same in design and had the same sort of doors.

12 And under the rooms on the south was a door at the head of the outer wall in the direction of the east as one goes in.

13 And he said to me, The north rooms and the south rooms in front of the separate place are the holy rooms, where the priests who come near the Lord take the most holy things for their food: there the most holy things are placed, with the meal offering and the sin-offering and the offering for error; for the place is holy.

14 When the priests go in, they may not go out of the holy place into the outer square, and there they are to put the robes in which they do the work of the Lord's house, for they are holy: and they have to put on other clothing before they come near that which has to do with the people.

15 And when he had come to the end of measuring the inner house, he took me out to the doorway looking to the east, and took its measure all round.

16 He went round and took the measure of it on the east side with the measuring rod, five hundred, measured with the rod all round.

17 And he went round and took the measure of it on the north side with the measuring rod, five hundred, measured with the rod all round.

18 And he went round and took the measure of it on the south side with the measuring rod, five hundred, measured with the rod all round.

19 And he went round and took the measure of it on the west side with the measuring rod, five hundred, measured with the rod all round.

20 He took its measure on the four sides: and it had a wall all round, five hundred long and five hundred wide, separating what was holy from what was common.

   

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Ezekiel 40:6

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6 Then he came to the doorway looking to the east, and went up by its steps; and he took the measure of the doorstep, one rod wide.

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Arcana Coelestia #1182

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1182. 'Babel, Erech, Accad, and Calneh, in the land of Shinar' means that these types of worship existed in those areas, and that at the same time these same nations mean types of worship themselves, whose external features appear holy but whose interiors are unholy. This is clear from the meaning of 'Babel' and of 'the land of Shinar'. In the Word much reference is made to Babel, and wherever it occurs it means such worship, that is to say, worship whose exteriors look holy but whose interiors are unholy. But since Babel is the subject in the next chapter it will be shown there that Babel means such things, and also that such worship in the beginning was not as unholy as it became subsequently. For the real nature of external worship is determined entirely by its interiors. The more undefiled the interiors are, the more undefiled is the external worship, but the more foul the interiors the more foul the external worship. And the more unholy the interiors are, the more unholy is the external worship. To put it briefly, the more love of the world and self-love exist in someone with whom external worship exists, the less life and holiness his worship has within it. The more hatred towards the neighbour there is present within his self-love and love of the world, the more unholiness his worship has within it. The more wickedness there is present within his hatred, the more unholiness still his worship has within it. And the more deceit that wickedness contains, the more unholiness still his worship has within it. These types of love and these forms of evil are the interior features of the external worship meant by 'Babel', which is dealt with in the next chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.