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Genesis 40

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1 And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.

2 And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.

3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.

5 And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.

6 And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.

7 And he asked Pharaoh's officers that were with him in ward in his master's house, saying, Wherefore look ye so sad to-day?

8 And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 and in the vine were three branches: and it was as though it budded, [and] its blossoms shot forth; [and] the clusters thereof brought forth ripe grapes:

11 and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

12 And Joseph said unto him, This is the interpretation of it: the three branches are three days;

13 within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler.

14 But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

15 for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:

17 and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;

19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.

21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:

22 but he hanged the chief baker: as Joseph had interpreted to them.

23 Yet did not the chief butler remember Joseph, but forgat him.

   

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Arcana Coelestia #5162

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5162. 'And he lifted up the head' means [according to] what was of providence and what was of foresight. This is clear from the meaning of 'lifting up the head' as a decision attributable to providence and also to foresight, dealt with above in 5124, 5155. Providence is at work in the case of that power of sensory perception which is subject to the understanding part and is retained as something good, this being represented by 'the cupbearer'; but foresight is at work in the case of that sensory perception which is subject to the will part and is cast aside as something evil, this being represented by 'the baker'. That which is good is of providence while that which is evil is of foresight because everything good originates in the Lord but everything evil in hell or in the human proprium. As regards the human proprium being nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1047

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1047. That 'and when I cloud over the earth with cloud' means a time when, the will part of man's proprium being what it is, faith that flows from charity does not appear, is clear from what has been stated just above regarding 'the earth', that is, about the will part of man's proprium being such that it is constantly introducing obscurity, or falsity, into the understanding part. This is 'a clouding over'. All falsity originates in this way, as becomes quite clear from the fact that self-love and love of the world which belong to man's will are nothing else than hatred. For insofar as anyone loves himself he hates the neighbour. Because these loves are so contrary to heavenly love, it is inevitable that such things as are contrary to mutual love should be constantly flowing in from them. All of those things in the understanding part are falsities, and from them arises all the obscurity and darkness that is there. Falsity 'clouds over truth just as a dark cloud does to the light of the sun. And because falsity and truth cannot be present simultaneously any more than darkness and light, it follows plainly that one goes out as the other comes in. And this being an alternating occurrence reference is therefore made here to 'clouding over the earth with cloud', that is, a time when through the will part of the proprium no faith accompanying charity, or truth and derivative good, appears, still less good and derivative truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.