1. I. THE LAST JUDGMENT HAS BEEN COMPLETED

My earlier work on THE LAST JUDGMENT dealt with the following subjects:

The day of the Last Judgment does not mean the destruction of the world (The Last Judgment 1-5).

The reproduction of the human race will never cease (6-13).

Heaven and Hell are from the human race (14-22).

All people who have ever been born since the beginning of creation and have died are in heaven or in hell (23-27).

The Last Judgment is to be where all are together, and so in the spiritual world, not on earth (28-32).

The Last Judgment takes place when a church comes to an end; and this happens when there is no faith because there is no charity (33-39).

All the predictions made in the Book of Revelation are today fulfilled (40-44).

The Last Judgment has taken place (45-52).

On Babylon and its destruction (53-64);

on the former heaven and its abolition (65-72);

on the future state of the world and the church (73-74).

73. XI. THE FUTURE STATE OF THE WORLD AND THE CHURCH.

The future state of the world will be exactly the same as it has been up to now; for the mighty change which has taken place in the spiritual world does not cause any change in the external appearance of the natural world. So just as before there will be politics, peace-treaties, alliances and wars, and all the other general and particular features of society. When the Lord said:

There will be wars, and then nation will rise up against nation, and kingdom against kingdom; and there will be famines, plagues and earthquakes in various places. Matthew 24:6-7.

He did not mean such events in the natural world, but corresponding ones in the spiritual world. For the Word in its prophecies is not concerned with kingdoms on earth or the peoples on it, so not with their wars either; nor is it concerned with famine, plague and earthquakes on earth, but with the events in the spiritual world which correspond to them. The nature of these has been explained in ARCANA CAELESTIA, a collection of references to which may by seen at the end of the chapter. ¹

[2] The future state of the church, however, will not be the same. It may seem much the same in outward appearance, but inwardly it will be different. In outward appearance the churches will be divided from one another as before, their teachings will differ as before, and so will the religious systems of the heathen. But people in the church will henceforward have more freedom in thinking about matters of faith, and so about the spiritual matters which have to do with heaven, because of the restoration of spiritual freedom. For now everything in the heavens and the hells has been restored to order, and it is from there that all thought is influenced about Divine matters or against them; from the heavens when thought favours what is Divine, from the hells when it opposes it. But people will be unaware of this change of state, since they do not reflect on it, nor indeed do they know anything about spiritual freedom or influence from the spiritual world. However, in heaven this is perceived, and people after their deaths can do so too. It is because people have had their spiritual freedom restored that the spiritual sense of the Word has now been disclosed, and by this means Divine truths of a more inward kind have been revealed. For in their previous state people would not have understood them, and if anyone did so, he would have profaned them. It may be seen in HEAVEN AND HELL 597-603) that people's freedom depends upon an equilibrium between heaven and hell; and that people can only be reformed, if they enjoy freedom.

फुटनोट:

1. THE DAY OF THE LAST JUDGMENT DOES NOT MEAN THE DESTRUCTION OF THE WORLD.

Those unfamiliar with the spiritual sense of the Word have understood only that on the day of the Last Judgment everything in the world we see around us will be destroyed. For it is said that then heaven together with the earth will perish, and God will create a new heaven and a new earth. To reinforce this belief it has been noted that it is said that all will then come up out of their graves, and then the good will be separated from the wicked, and so on. But this is said in the literal sense of the Word, a sense which is natural and at the lowest level in God's order, in which all the details contain a spiritual sense. As a result anyone who takes the Word only in its literal sense may be driven to accept various views, as has happened in the Christian world; this is the reason why there are so many heresies, every one of which is proved from the Word.

[2] Seeing, however, that no one has yet known that every detail of the Word contains a spiritual sense, nor even that there is such a thing as a spiritual sense, those who have taken this view of the Last Judgment should be forgiven. But they ought now to know that it is not the sky we see with our eyes which is to be destroyed nor is it the earth on which we live, both of which will remain in existence; but the 'new heaven and new earth' mean a new church, both in the heavens and upon earth. We say a new church in the heavens, because there is a church there just as much as on earth. There the Word is likewise to be found, there sermons are preached, and Divine worship takes place much as upon earth. The difference is that everything there is in a more perfect condition, because it is not in the natural but the spiritual world. So all the people there are spiritual, and not natural as they were in the world. On this subject see my HEAVEN AND HELL, in particular the description there of how heaven is linked with man by means of the Word (303-310) and of Divine worship in heaven (221-227).