Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(सन्दर्भ: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

5672. 'Until Joseph's coming at midday' means up to when the internal would be present with light. This is clear from the meaning of 'until his coming' as up to when it was present; from the representation of 'Joseph' as the internal, dealt with in 5648; and from the meaning of 'midday' as a state of light, 1458, 3195, 3708. ¹ The reason 'midday' means a state of light is that the times of day, such as morning, midday, and evening, correspond to states of light in the next life; and states of light there are states of intelligence and wisdom, for the reason that the light of heaven holds intelligence and wisdom within it. The changing states of light there are like those times of day on earth - morning, midday, and evening. The states of shade akin to evening do not however have anything to do with the sun there, which is the Lord who is constantly shedding His light, but with the selfhood that is essentially the angels' own. For insofar as this selfhood takes over in their lives they pass into a state of shade or evening; but insofar as this selfhood gives way to the heavenly selfhood they move into a state of light. From this one may see where the correspondence of midday to a state of light has its origin.

फुटनोट:

2540. That 'in the morning Abimelech rose up early' means a clear perception and confirmatory light flowing from celestial good is clear from the meaning of 'rising in the morning', also of 'Abimelech', as well as of 'early'. What 'the morning' means has been shown in 2333, 2405. From these meanings - and also from the whole train of thought, which is that at first the Lord's perception was obscure, 2513, 2514, and after that less obscure, 2528 - it is evident that here a clear perception is meant. As for 'Abimelech' - that he means the doctrine of faith which has regard to rational things - see above 2509, 2510. And what 'in the early morning' means is evident from the meaning of 'the morning'. Here, since it is said that 'he rose up in the morning - in the early morning', not only a clear perception is meant but also confirmatory light flowing from celestial good; for celestial good is the source from which the confirmatory light of truth is derived. These considerations now show that such things are meant.

[2] The reason why the perception which the Lord had when He was in the Human, and why His thought concerning that which was rational with the doctrine of faith, are dealt with so extensively in the internal sense is that stated above. A further reason is that it is angel-like to think in a distinct manner about the various aspects of the Lord's life in the world, and about how He cast off the human rational and by His own power made it Divine, and at the same time to think about the nature of the doctrine of charity and faith when the rational mixes with it, besides many more things dependent on these, which are interior features of the Church and of man. To anyone whose heart and mind are set on worldly and bodily interests, such matters seem of little importance, and perhaps of no advantage to him; whereas to angels whose hearts and minds are set on celestial and spiritual interests, those same matters are precious. Their ideas and perceptions regarding them are beyond description. From this it is evident that very many matters which to man are of little importance because they are above and beyond his grasp of things are to angels of the highest worth since those matters come within the light of their wisdom; and conversely, the matters of highest worth to man, because they are worldly and so come within his grasp of things, are to angels of little importance since those matters go on away from the light of angels' wisdom. This difference between angels and men with regard to the internal sense of the Word occurs in many places.