बाइबल

 

Numbers 25

पढाई करना

   

1 And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab,

2 and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods,

3 and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.

4 And Jehovah saith unto Moses, `Take all the chiefs of the people, and hang them before Jehovah -- over-against the sun; and the fierceness of the anger of Jehovah doth turn back from Israel.'

5 And Moses saith unto the judges of Israel, `Slay ye each his men who are joined to Baal-Peor.'

6 And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;

7 and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,

8 and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

9 and the dead by the plague are four and twenty thousand.

10 And Jehovah speaketh unto Moses, saying,

11 `Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.

12 `Therefore say, Lo, I am giving to him My covenant of peace,

13 and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'

14 And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, [is] Zimri son of Salu, prince of the house of a father of the Simeonite;

15 and the name of the woman who is smitten, the Midianitess, [is] Cozbi daughter of Zur, head of a people -- of the house of a father in Midian [is] he.

16 And Jehovah speaketh unto Moses, saying,

17 `Distress the Midianites, and ye have smitten them,

18 for they are adversaries to you with their frauds, [with] which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.'

   

टीका

 

Behind

  

To be behind, (Genesis 18:10), signifies not to be joined together, but at his back. What is separated from any one, this is represented in another life, by a kind of rejection, as it were, to the back. (Arcana Coelestia 2196)

In Genesis 19:17, this signifies being away from doctrinal things. (Arcana Coelestia 2417)

In Genesis 16:13, Here, behind, or after, signifies within or above, or an interior or superior principle.

In Revelation 1:10, 'behind' signifies that people who do not approach the Lord only (Apocalypse Revealed 42)

(सन्दर्भ: Arcana Coelestia 1955)

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1955

इस मार्ग का अध्ययन करें

  
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1955. 'For she said, Have I not also here seen after Him who sees me?' means influx into the life of the exterior man without the rational serving as a go-between. This is clear from 'seeing after one who sees'. 'Seeing after one who sees' is seeing from that which is interior or higher. In the internal sense that which is inward or higher is expressed in the sense of the letter as after when what is inside or higher is manifesting itself in what is outward or lower. It is Hagar who is speaking here, and she, as shown already, means the life possessed by knowledge and belonging to the exterior man. Since it was that life from which the first rational sprang, the Lord therefore saw the reason why it did so; He saw it from His Interior Man within the Exterior Man, and without the Rational serving as a go-between. Anyone may see that these words embody arcana, if only from the consideration that nobody is able to know what is meant by seeing after Him who sees me except from the internal sense, where matters such as this are present which cannot be explained intelligibly except by means of ideas like those that angels have. These ideas do not fall into words, only into the sense conveyed by words - abstractedly, quite apart from the material ideas out of which the ideas come that belong to the sense conveyed by the words. These matters, which seem so obscure to man, present to the angels ideas so clear and distinct, ideas enriched by so many representations, that if anyone wrote about just a tiny fraction of them he would fill a whole book.

  
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Thanks to the Swedenborg Society for the permission to use this translation.