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Numbers 13

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1 Yahweh spoke to Moses, saying,

2 "Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall Send a man, every one a prince among them."

3 Moses sent them from the wilderness of Paran according to the commandment of Yahweh: all of them men who were heads of the children of Israel.

4 These were their names: Of the tribe of Reuben, Shammua the son of Zaccur.

5 Of the tribe of Simeon, Shaphat the son of Hori.

6 Of the tribe of Judah, Caleb the son of Jephunneh.

7 Of the tribe of Issachar, Igal the son of Joseph.

8 Of the tribe of Ephraim, Hoshea the son of Nun.

9 Of the tribe of Benjamin, Palti the son of Raphu.

10 Of the tribe of Zebulun, Gaddiel the son of Sodi.

11 Of the tribe of Joseph, [namely], of the tribe of Manasseh, Gaddi the son of Susi.

12 Of the tribe of Dan, Ammiel the son of Gemalli.

13 Of the tribe of Asher, Sethur the son of Michael.

14 Of the tribe of Naphtali, Nahbi the son of Vophsi.

15 Of the tribe of Gad, Geuel the son of Machi.

16 These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.

17 Moses sent them to spy out the land of Canaan, and said to them, "Go up this way by the South, and Go up into the hill country:

18 and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;

19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;

20 and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."

21 So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.

22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)

23 They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two; [they brought] also of the pomegranates, and of the figs.

24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.

25 They returned from spying out the land at the end of forty days.

26 They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.

27 They told him, and said, "We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.

28 However the people who dwell in the land are strong, and the cities are fortified, [and] very great: and moreover we saw the children of Anak there.

29 Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan."

30 Caleb stilled the people before Moses, and said, "Let us go up at once, and possess it; for we are well able to overcome it."

31 But the men who went up with him said, "We aren't able to go up against the people; for they are stronger than we."

32 They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.

33 There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight."

   

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Arcana Coelestia #6368

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6368. 'From the plunder you have gone up, my son means that through the celestial the Lord accomplishes the deliverance of many from hell. This is clear from the meaning of 'going up from the plunder' as deliverance from hell, dealt with below; and from the representation of Judah, to whom 'my son' refers here, as the Divine celestial, dealt with in 6363. The reason 'going up from the plunder' means deliverance from hell is that left to himself a person is in hell, for his will and thought, when they spring wholly from himself, are nothing but evil and derivative falsity, which tie him so firmly to hell that he cannot be torn away except by force. This tearing away and deliverance is what is called 'the plunder'; and because that is effected by the power of the Lord's Divine Good, it is said that through the celestial the Lord accomplishes the deliverance of many from hell.

[2] But it should be recognized that no one can be torn away and delivered from hell unless during his lifetime spiritual good, that is, charity that comes through faith, has existed in him; for unless that good coming through faith has been present in him, there is nothing that can receive the good which flows in from the Lord. Instead that good from Him flows straight through, without being able to become fixed anywhere. Consequently those lacking spiritual good cannot be torn away and delivered from hell. For all the states that a person has attained during his lifetime remain with him in the next life and are developed more fully. Good states with the good remain and are filled out with good, and by means of them those people are raised into heaven; and evil states with the evil remain and are filled with evil, and by means of them these people sink down into hell. This is what is meant by the saying that as a person dies, so he remains. From this it is evident who those people are who can be delivered from hell by the Lord through the Divine celestial.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 50:17

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17 Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.