583. Verses 20, 21. And the rest of the men who were not killed in these plagues, and repented not of the works of their hands, that they should not adore demons, and idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; and repented not of their murders, nor of their enchantments, nor of their whoredoms, nor of their thefts.

20. "And the rest of the men who were not killed in these plagues," signifies who did not perish by the cupidities above mentioned n. 584; "and repented not of the works of their hands," signifies who did not actually turn themselves away from such things as are from self [proprium] (n. 585); "that they should not adore demons," signifies that they should not worship their own cupidities n. 586; "and idols of gold and of silver and of brass and of stone and of wood," signifies the false doctrinals that are from self-intelligence, and that favor the bodily and worldly loves and the principles derived therefrom n. 587; "which can neither see nor hear nor walk," signifies in which and from which there is nothing of the understanding of truth or the perception of good, and thus nothing of spiritual life (n. 588).

21. "And repented not of their murders," signifies who have not actually turned themselves away from extinguishing the things that pertain to the understanding of truth, the will of good, and spiritual life therefrom n. 589; "nor of their enchantments, nor of their whoredoms," signifies nor from perverting good and falsifying truth n. 590; "nor of their thefts," signifies nor from taking away the knowledges of truth and good, and thus the means of acquiring for themselves spiritual life (n. 591).

547. Verse 5. And it was given ¹ to them that they should not kill them, signifies that they should not be deprived of the faculty of understanding truth and perceiving good. This is evident from the signification of "men," as being the understanding of truth and the perception of good (See above, n. 546); and from the signification of "killing them," as being to destroy as regards the spiritual life (of which above, n. 315; but here to deprive of the faculty of understanding truth and perceiving good. This is the signification of "killing men," because every man is born into the faculty to understand truth and perceive good; for this faculty is the spiritual itself by which every man is distinguished from the beasts. This faculty man never destroys, for if he should destroy it he would be no longer a man but a beast. It appears as if the sensual man who is in the falsities of evil had destroyed it, because he neither understands truth nor perceives good when reading the Word or hearing it from others, but yet he has not destroyed the faculty itself to understand and perceive, but only the understanding of truth and the perception of good, so long as he is in the falsities in which he has confirmed himself from evil; for then he is averse to listen to truth, and this appears like an inability to understand it; but if the persuasion of falsity which obstructs is removed, he then understands and perceives that truth is truth and that good is good, just as a spiritual-rational man does.

[2] That this is so it has been given me to know by much experience; for there were many of the infernal crew who had confirmed themselves in falsities against truths and in evils against goods, who thence had become such that they were not willing to hear anything of truth, still less to understand it; and respecting these, therefore, others entertained the opinion that they were unable to understand truth; but the same spirits, when the persuasion of falsity was removed from them, came into the same power and faculty to understand truth as those had who were in the understanding of truth and the perception of good; but immediately upon their falling back into their former state they again appeared to be unable to understand truth, and indeed, were exceedingly indignant at having understood, declaring then that still it was not truth. For it is affection which belongs to the will that makes all the understanding there is with man; from affection is the life itself of the understanding. Consider whether anyone thinks without affection, and whether affection is not the life itself of thought, consequently the life of the understanding. We say an affection and mean the affection that is of love, or love in its continuity. This makes clear that man can indeed destroy the understanding of truth and the perception of good, which is done by means of the falsities of evil; and yet he does not on that account destroy the faculty to understand truth and perceive good; if he did he would no longer be a man, for the human itself consists in that faculty; from this it is that man lives after death, and appears then as a man; for with that faculty the Divine is conjoined. For this reason although a man in respect to his two lives, which are the life of his understanding and the life of his will, may have turned away from the Divine, yet by his ability to understand truth and to perceive good he has conjunction with the Divine, and consequently lives to eternity. From this it can now be seen that "it was given to the locusts that they should not kill men" signifies that still they should not be deprived of the faculty to understand truth and perceive good.

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