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Hosea 2

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1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

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Jeremiah 51:6

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6 Flee from the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render to her a recompense.

स्वीडनबॉर्ग के कार्यों से

 

Heaven and Hell #390

इस मार्ग का अध्ययन करें

  
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390. This enables us to determine what rankings in the heavens are like, namely that we love, value, and respect the functionaries the way we love, value, and respect the functions that are associated with them, and also that these functionaries are loved, valued, and respected to the extent that they do not attribute their use to themselves but to the Lord. To that extent they are wise, and to that extent they fulfill their uses from good motives. Spiritual love, value, and respect are nothing but love, value, and respect for the use in the role, respect for the role because of the use and not for the use because of the role. If we look at people from a spiritually true perspective, this is the only way to see them. Then we see one person as much like another, whether their rank is great or small. The only difference we see is a difference in wisdom, and wisdom is loving use, which means loving the welfare of our fellow citizens, our community, our country, and the church.

This is also what constitutes love for the Lord, since everything good that is effectively good comes from the Lord. It also constitutes love for our neighbor, since our neighbor is the welfare that is to be loved in our fellow citizens, our community, our country, and our church, and that is to be fostered for their sakes. 1

फुटनोट:

1. [Swedenborg's footnote] Loving our neighbor is loving not the role but what is in our neighbor and is the source of our neighbor: 5025, 10336. People who love the role rather than the substance and source of the person love the evil just as much as the good: 3820; and help evil and good people equally even though helping evil people is hurting good ones, which is not loving one's neighbor: 3820, 6703, 8120. Judges who punish evildoers in order to correct them and to keep them from corrupting and harming good people are loving their neighbor: 3820, 8120-8121. Every individual and community, the country and the church, and in the widest sense the Lord's kingdom, are all "our neighbor," and helping them out of a love for their welfare and according to their state is loving our neighbor: this means that their welfare, which is to be focused on, is our neighbor: 6818-6824, 8123.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.