बाइबल

 

Genesis 14

पढाई करना

   

2 iga əməgər gər əkkoz əṭṭəbəlan win əd ṣəmmos mənokalan əṃosnen Bera wa n Sədom əd Birša wa n Gamora əd Šinab wa n Adma əd Šemeber wa n Tsəboyim əd wa n Bela as itawaṇṇu tolas Tsohar.

3 Imənokalan win da əgan eɣaf iyyanda, əmməṇayan daɣ aɣlal ən Siddim wa iṃosan azalada Agarew n Əsaləɣ, əqqalan egan iyyanda.

4 Maraw elan d əššin a əgan əllan daw taɣmar ən Kədorlahomer, əffəllagan awatay wa n ṃaraw əd karad.

5 Daɣ awatay wa n ṃaraw d əkkoz Kədorlahomer d əṭṭəbəlan win dər-əs əddewnen ərzan Kəl Rəfay daɣ əɣrəm wa n Aštərot-Karnayim, Kəl Zuz daɣ wa n Ham, Kəl Em daɣ wa n asalwa ən Kiryatayim,

6 əd Kəl Xor daɣ akal-nasan, idɣaɣan ən Sehir. Əssəglan daɣ-san terazay har oṣan aɣrəm wa n El-Faran illan dagma ən taṇeray.

7 Dəffər a di əqqalan-du ewadan-du aɣrəm wa n En-Mišfat w'as itawaṇṇu əmərədda Kadeš. Ərzan akal kul wa n Kəl Amalek əntanay əd Kəl Amor win əɣsarnen daɣ Xatsətson-Tamar.

8 Təzzar əg̣madan-du mənokalan əṃosnen wa n Sədom, wa n Gamora, wan n Adma, wa n Tsəboyim əd wa n Bela as itawaṇṇu Tsohar, əgan eɣaf iyyanda əmməgaran daɣ əɣlal ən Siddim əntanay

9 d əṭṭəbəlan: Kədorlahomer wa n Elam, Tidal wa n Goyim, Amrafel wa n Šinar d Aryok wa n Ellasar, əkkoz əṭṭəbəlan fəl ṣəmmos mənokalan.

10 Aɣlal ən Siddim iḍkar eṇwan aggotnen a daɣ d-itawaɣaz madɣar ən kolta kolta. As əḍḍəggagan mənokalan wa n Sədom əd wa n Gamora əlɣasan daɣ eṇwan win, a wahaḍan iḍḍəggag s ədɣaɣan.

11 Imənokalan win ərzanen ədkalan təla ən ɣərman kul, wa n Sədom əd wa n Gamora, ədkalan tolas isudar-nasan təzzar əglan.

12 Lot agg amaḍray n Abram, iɣsaran Sədom, ewayan-tu ənta da əd təla-nnet, təzzar əglan.

13 Oṣa-ddu iyyan daɣ mərrəza Abram wa n aw Ibri imal-as-tu. Azzaman win di Abram iɣsar daɣ eškan zagrotnen ən Mamre wa n Kəl Amor, iṃosan amaḍray n Eškol, iṃosan tolas amaḍray n Aner, imadahalan n Abram.

14 As igraw Abram isalan n ətərməs ən rur-es n amaḍray-nnet isammatag-du karadat ṭəmad n aləs əd ṃaraw d əṭṭam əṃosnen win d-ənnəfrannen əhunen daɣ aɣaywan-net, təzzar iggaz ədəriz n əṭṭəbəlan sas ṭamasna har Dan.

15 Izun egan-net den, fəl a-tan-ədəlan ənta əd meddan-net. Irz-en istaq-qan har Xoba aɣrəm ihan ṭamasna ən Damas.

16 Ibaz-du daɣ-san a w'oɣan kul iqqal-du əd Lot tegazay-nnet ənta d a wa ila, əd təḍoden d aytedan.

17 As d-iqqal Abram irza-du Kədorlahomer əd madahalan-net, imənokalan win dər iddew, ig̣mad-du əmənokal ən Sədom issəlkad-as-in daɣ əɣlal ən Šafe w'as itawaṇṇu aɣlal n Əmənokal.

18 Malkitsedek əmənokal ən Šalem eway-du y Abram tagəlla d esmad. Malkitsedek iṃosan əlfəqqi ən Məššina Amatkol,

19 iga albaraka fəl Abram iṇṇ-as: «Təgrawa albaraka Abram ən Məššina Amatkol əmaxlak ən jənnawan əd ṃədlan,

20 itəwəməlet Məššina Amatkol a igan imagzaran-nak daɣ fassan-nak.» Təzzar ikf-ay Abram təzunt ta n ṃarawat n a wa dd-oɣa kul.

21 Iṇṇa əmənokal ən Sədom y Abram: «Suɣəl-i-du aytedan təṭṭfaɣ-in təkarzay.»

22 Ijjəwwab-as Abram: «Əhada s Əməli Məššina Amatkol əmaxlak ən jənnawan əd ṃədlan

23 as wər z-ədkəlaɣ daɣ-ak wala tenallay za wala əzzəmi ən ɣateman fəl ma təṇṇeɣ: «Nak a isaggargasan Abram.»

24 Wər z-ədkəlaɣ wala ar a wa ətšan meddan-in. Amaran meddan win d-i ədhalnen,əṃosnen: Aner, Eškol, əd Mamre, əntanay ədkəlanet adagar-nasan.»

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #1742

इस मार्ग का अध्ययन करें

  
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1742. 'Give me the people and take the acquisitions for yourself' 1 means that He was to give them life and they would not care about anything else. This is clear from the meaning of 'soul' as life, dealt with already in 1000, 1005, 1040, and from the meaning of 'acquisitions' as all the other things that do not belong properly to life, dealt with immediately below.

[2] The life that evil spirits have and love desperately is the life belonging to the desires that derive from self-love and love of the world - consequently the life that goes with hatred, revenge, and cruelty; and they imagine that no delight can exist in any other kind of life. They are like men, for they have been men and retain this conviction from their life when they were men. They centre all life in the delight that accompanies such desires; indeed they know no other than that this life is the only life, and that when they lose it they will die completely. The nature of the life they love is clear from those like them in the next life. There it is converted into a life that stinks most disgustingly, yet what is remarkable, they perceive that stench as something most delightful, as becomes clear from what has been told from experience in 820, 954.

[3] The same applies to the devils who, having been cast out of the demoniac by the Lord, begged for fear of their lives to be sent into the pigs, Mark 5:7-13. That these were people who during their lifetime had surrendered themselves to foul avarice becomes clear from the fact that such people seem to themselves in the next life to spend their time among pigs. They do so because the life of pigs corresponds to avarice, and therefore they find it delightful, as is clear in what has been told from experience in 939.

फुटनोट:

1. literally, Give me the soul[s], and keep the acquisition[s] for yourself

  
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Thanks to the Swedenborg Society for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #939

इस मार्ग का अध्ययन करें

  
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939. The ideas comprising the thought of people who have been disgustingly avaricious are converted into disgusting delusions. How disgusting is clear from their hell, which is deep down underfoot. A steamy vapour exudes from it like that coming from pigs whose bristles are being scraped off in a trough [of hot water]. It is here that the greedy have their dwelling-places. At first the appearance of those who enter that place is black. But then on being shaven like pigs they seem to themselves to become shining white. This is how they appear to themselves at this point, but a mark is nevertheless left after shaving to indicate their true character wherever they go. A certain black spirit who had not yet been taken down into his own hell because he was required to stay on longer in the world of spirits was sent down to where they were. He had not been so avaricious a person, but nevertheless during his lifetime he had gazed with envy and evil intent at other people's wealth. As he drew near, the avaricious people there fled, saying that as he was black he was a robber who, being such, would murder them. For the avaricious flee from such people, fearing greatly for their own lives. At length however they learned that he was no such robber and they then told him that if he wished to become shining white he had merely to get rid of the hair covering him, like the pigs which were in full view, and he would then be shining white. But he did not wish to, and so he was taken up to be among spirits.

  
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Thanks to the Swedenborg Society for the permission to use this translation.