2 Mosebok 27
1
Du skall ock göra ett altare av akacieträ, fem alnar långt och fem alnar brett -- så att altaret bildar en liksidig fyrkant -- och tre alnar högt.
2
Och du skall göra hörn därtill, Som skola sitta i dess fyra hörn; i ett stycke därmed skola hörnen vara. Och du skall överdraga det med koppar.
3
Och kärl till att föra bort askan skall du göra därtill, så ock skovlar, skålar, gafflar och fyrfat. Alla dess tillbehör skall du göra av koppar.
4
Och du skall göra ett galler därtill, ett nätverk av koppar, och på nätet skall du sätta fyra ringar av koppar i dess fyra hörn.
5
Och du skall sätta det under avsatsen på altaret, nedtill, så att nätet räcker upp till mitten av altaret.
6
Och du skall göra stänger till altaret, stänger av akacieträ, och överdraga dem med koppar.
7
Och stängerna skola skjutas in i ringarna, så att stängerna sitta på altarets båda sidor, när man bär det.
8
Ihåligt skall du göra det, av plankor. Såsom det har blivit dig visat på berget, så skall det göras.
9
Du skall ock göra en förgård till tabernaklet. För den södra sidan, söderut, skola omhängen till förgården göras av tvinnat vitt garn, hundra alnar långa -- detta för den ena sidan;
10
Och stolparna till dem skola vara tjugu och dessas fotstycken tjugu, av koppar, men stolparnas hakar och kransar skola vara av silver.
11
Likaledes skola för norra långsidan omhängen göras, hundra alnar långa; och stolparna till dem skola vara tjugu och dessas fotstycken tjugu, av koppar, men stolparnas hakar och kransar skola vara av silver.
12
Och förgårdens västra kortsida skall hava omhängen som äro femtio alnar långa; stolparna till dem skola vara tio och dessas fotstycken tio.
13
Och förgårdens bredd på fram sidan, österut, skall vara femtio alnar
14
Och omhängena skola vara femton alnar långa på ena sidan därav, med tre stolpar på tre fotstycken;
15
likaledes skola omhängena på andra sidan vara femton alnar långa med tre stolpar på tre fotstycken.
16
Och till förgårdens port skall göras ett förhänge, tjugu alnar långt i brokig vävnad av mörkblått, purpurrött, rosenrött och tvinnat vitt garn, med fyra stolpar på fyra fotstycken.
17
Alla stolparna runt omkring för gården skola vara försedda med kransar av silver och hava hakar av silver; men deras fotstycken skola vara av koppar.
18
Förgården skall vara hundra alnar lång och femtio alnar bred utefter hela längden; omhägnaden skall vara fem alnar hög, av tvinnat vitt garn; och fotstyckena skola vara av koppar.
19
Alla tabernaklets tillbehör för allt arbete därvid, så ock alla dess pluggar och alla förgårdens pluggar skola vara av koppar.
20
Och du skall bjuda Israels barn att bära till dig ren olja, av stötta oliver, till ljusstaken, så att lamporna dagligen kunna sättas upp.
21
I uppenbarelsetältet, utanför den förlåt som hänger framför vittnesbördet, skola Aron och hans söner sköta den, från aftonen till morgonen, inför HERRENS ansikte. Detta skall vara en evärdlig stadga från släkte till släkte, en gärd av Israels barn.
Apocalypse Explained #482
482. Verse 17. For the Lamb who is in the midst of the throne shall feed them, signifies that the Lord will instruct them out of heaven. This is evident from the signification of "the Lamb," as being the Lord in relation to Divine truth (of which see above, n. 297, 343, 464); also from the signification of "throne," as being heaven (of which also above, n. 253; "in the midst of the throne" signifies in the universal heaven, for "in the midst" signifies in each and every thing, that is, in the whole, see above, n. 213; also from the signification of "to feed" as being to instruct (of which presently). This makes evident that "the Lamb who is in the midst of the throne shall feed them" signifies that the Lord will instruct them out of heaven. It is here said, "the Lamb who is in the midst of the throne shall feed them," and above, "He who sitteth on the throne shall dwell over them" which makes it very clear that it is the Lord who is meant both by "He who sitteth on the throne," and by "the Lamb in the midst of the throne," but "He who sitteth on the throne" means the Lord in relation to Divine good, and "the Lamb in the midst of the throne" means the Lord in relation to Divine truth; for "to dwell," which is said of Him that sitteth upon the throne, is predicated of good (See above, n. 470); and "to feed," which is said of the Lamb, is predicated of truths; for "to feed" signifies to instruct in truths.
[2] In the Word of the Old Testament mention is frequently made of "Jehovah" and "God," also of "Jehovah" and "the Holy One of Israel," and both mean the Lord alone, "Jehovah" the Lord in relation to Divine good, and "God" and "the Holy One of Israel" the Lord in relation to Divine truth; it is thus said because of the marriage of Divine good and Divine truth in every particular of the Word. That "to feed" signifies to instruct can be seen without further explanation, since it is a custom derived from the Word to call those who teach "pastors" (or feeders), and those who are instructed "a flock;" but why they are so called is not yet known, and shall therefore be told. In heaven where all things that appear before the eyes are representative, representing under a natural appearance the spiritual things that angels think and by which they are affected; thus are their thoughts and affections presented before their eyes in such forms as exist in the world, that is, in forms similar to natural things, and this by virtue of the correspondence that is established by the Lord between spiritual things and natural. (This correspondence has been treated of in many places; also in the work Heaven and Hell, n. 87-102, and 103-115.) It is from this correspondence that in heaven flocks of sheep, lambs, and goats appear feeding in green pastures, and also in gardens; and these appearances spring from the thoughts of those who are in the goods and truths of the church, and who from these think intelligently and wisely. It is from this that mention is so often made in the Word of "flock," "pasture," as also of "feeding," and "feeder" (or shepherd); for the Word in the letter consists of such things as appear in heaven before the eyes, and these signify correspondent spiritual things.
[3] As it is known in the church that "to feed" signifies to instruct, "pasture" instruction, and "shepherd" an instructor, a few passages only in which "feeding" and "pasture" are mentioned shall be quoted without further explanation. In Isaiah:
In that day shall thy cattle feed in a broad meadow (Isaiah 30:23).
He shall feed His flock like a shepherd; He shall gather the lambs into His arm, and shall gently lead them that give suck (Isaiah 40:11).
He shall say to the bound, Go forth; to them that are in darkness, Reveal yourselves. They shall feed upon the ways, and in all the bare hills shall be their pasture (Isaiah 49:9).
In Jeremiah:
Against the shepherds that feed My people, ye have scattered My flock. Because of cursing the land mourneth; the pastures of the desert are dried up (Jeremiah 23:2, 10).
He shall feed Israel on Carmel and Bashan (Jeremiah 50:19).
In Ezekiel:
I will seek My flock and I will search them out. I will feed them upon the mountains of Israel by the watercourses, and in all the inhabited places of the land. I will feed them in a good pasture, and upon the mountains of the height of Israel shall their sheepcote be; there shall they lie down in a good sheepcote, and in a fat pasture shall they feed upon the mountains of Israel (Ezekiel 34:11, 13, 14).
In Hosea:
I did know thee 1 in the wilderness, in a land of drought; where they had pasture (Hosea 13:5, 6).
In Joel:
The droves of cattle are perplexed, because they have no pasture; and the droves of sheep are made desolate (Joel 1:18).
In Micah:
Out of Bethlehem of Ephrathah shall go forth one who shall stand and feed in the strength of Jehovah (Micah 5:2, 4).
Feed Thy people with Thy rod, the flock of Thine heritage; they shall feed in Bashan and Gilead (Micah 7:14).
In Zephaniah:
The remnants of Israel shall feed and lie down (Zephaniah 3:13).
In David:
Jehovah is my Shepherd, I shall not want; He will make me to lie down in pastures of herbage (Psalms 23:1, 2).
The Lord chose David; from following the ewes giving suck He brought him to feed Jacob His people, and Israel His inheritance; and he fed them in the integrity of his heart (Psalms 78:70-72).
Jehovah hath made us His people, and the flock of His pasture [keri]. Therefore we are His people and the flock of His pasture (Psalms 100:3).
In John:
Jesus said to Peter, Lovest thou Me? He said that he loved Him. He said unto him, Feed My lambs. He said a second time, Feed My sheep. Again He said a third time, Feed My sheep (John 21:15-17).
Also in many other passages, in which "to feed" signifies to instruct in truths, and "pasture" truths in which they are instructed.
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