बाइबल

 

Miqueas 1

पढाई करना

1 Palabra del SEÑOR que vino a Miqueas de Moreset en días de Jotam, Acaz, y Ezequías, reyes de Judá; lo que vio sobre Samaria y Jerusalén.

2 Oíd, pueblos todos: está atenta, tierra, y todo lo que en ella hay; y el Señor DIOS, el Señor desde su santo templo sea testigo contra vosotros.

3 Porque he aquí, el SEÑOR sale de su lugar, y descenderá, y hollará sobre las alturas de la tierra.

4 Y debajo de él se derretirán los montes, y los valles se hendirán como la cera delante del fuego, como las aguas que corren cuesta abajo.

5 Todo esto por la rebelión de Jacob, y por los pecados de la casa de Israel. ¿Cuál es la rebelión de Jacob? ¿No es Samaria? ¿Y cuáles son los lugares altos de Judá? ¿No es Jerusalén?

6 Pondré, pues, a Samaria en montones de campo, en tierra de viñas; y derramaré sus piedras por el valle, y descubriré sus fundamentos.

7 Y todas sus esculturas serán despedazadas, y todos sus dones serán quemados en fuego, y asolaré todos sus ídolos; porque de dones de rameras se juntó, y a dones de rameras volverán.

8 Por tanto lamentaré y aullaré, y andaré despojado y desnudo; haré gemido como de dragones, y lamento como de los hijos del avestruz.

9 Porque su llaga es dolorosa, que llegó hasta Judá; llegó hasta la puerta de mi pueblo, hasta Jerusalén.

10 No lo digáis en Gat, ni lloréis mucho; revuélcate en el polvo por Bet-le-afra.

11 Pásate desnuda con vergüenza, oh moradora de Safir: la moradora de Zaanán no salió al llanto de Betesel; tomará de vosotros su tardanza.

12 Porque la moradora de Marot tuvo dolor por el bien; por cuanto el mal descendió del SEÑOR hasta la puerta de Jerusalén.

13 Uncid al carro dromedarios, oh moradora de Laquis, que fuiste principio de pecado a la hija de Sion; porque en ti se inventaron las rebeliones de Israel.

14 Por tanto, tú darás dones a Moreset-gat; las casas de Aczib serán en mentira a los reyes de Israel.

15 Aun te traeré heredero, oh moradora de Maresa; la gloria de Israel vendrá hasta Adulam.

16 Mésate y trasquílate por los hijos de tus delicias; ensancha tu calvicie como águila; porque fueron transportados de ti.

टीका

 

Iniquity, transgression and sin

  

In the Word three terms are used to refer to bad actions: transgression, iniquity, and sin. Transgression is the least bad. It means a violation of what is true in an external context, a violation of what is right and orderly. Iniquity is next and denotes acts that violate more interior truths. Sin is the worst. It is a violation of what is holy and righteous, a violation against the Lord. Sin is the deepest kind of evil. Regarding iniquity -- to be in charity, or live a life of charity is to live a life where the acts and thoughts that have top priority are those that have within them a love for the neighbor. Sometimes our love of self, our inborn desire to put ourselves first, is stronger than our charity and we do something for ourselves at the expense of our neighbor, or even do harm to our neighbor. Such an act, if our motive is selfish, is an iniquity.

(सन्दर्भ: Arcana Coelestia 9156, 9965 [2-3])

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #7852

इस मार्ग का अध्ययन करें

  
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7852. 'Roasted with fire' means good that is the product of love. This is clear from the meaning of 'what is roasted with fire' as the good of love; for 'fire' means love, 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324, and 'what is roasted' that which has been infused with love, consequently good. In the Word what has been roasted is distinguished from what has been boiled. 'What has been roasted' means good, because it has been cooked by means of fire, while 'what has been boiled' is used to mean truth, because it has been cooked by means of water. A similar distinction is made here, for it says in verse 9, Do not eat any of it raw, nor boiled at all in water, but roasted indeed with fire. The reason for this is that 'the Passover lamb' means the good of innocence, which is the good of love to the Lord.

[2] All this shows what 'the roasted fish', in Luke 24:42-43, means in the spiritual sense, and also 'the fish placed over the fire of coals' when the Lord appeared to the disciples, described in John as follows,

After the disciples got down onto the land they saw a fire of coals that had been set, and a small fish lying over it, and bread. Jesus came and took the bread and gave it to them, and did the same with the small fish. John 21:9, 13.

'A fish' means truth in the natural, 991, while 'a fire of coals' means good. Thus 'a small fish lying over it' means the truth of spiritual good within the natural. A person who does not believe in the existence of the internal sense within the Word inevitably thinks that the presence of the fish over the coal fire, when the Lord appeared to the disciples, and its being given them by the Lord to eat lack any deeper, hidden meaning.

[3] Since 'roasted with fire' means good that is the product of celestial and spiritual love, evil that is the product of selfish and worldly love is meant in the contrary sense by 'roasted with fire' in Isaiah,

He burnt part of it with fire, over part of it he ate flesh, he roasted a roast, in order that he might be satiated; also he was made warm. And he said, O brother, 1 I have been made warm, I have seen the fire. I have burned part of it with fire, and also I have baked bread over its coals, I have roasted flesh and am eating it. Isaiah 44:16, 19.

This refers to worshippers of a carved image. 'A carved image' means falsity of evil, which is portrayed by such an image. 'Roasting a roast' and 'roasting flesh' are working evil under the influence of a filthy love. With regard to 'fire', that it is in the contrary sense the evil of self-love and love of the world, or the desires belonging to those kinds of love, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7324, 7575.

फुटनोट:

1. The word in the original language consists of three Hebrew letters, which with the vowel points of the Massoretic Text read as the interjection he'ach (ah!). But the Latin treats the same three letters as the (vocative) noun ha'ach (O brother).

  
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Thanks to the Swedenborg Society for the permission to use this translation.