“Life” in the Bible has reference to what we love, to our affections, because what we care

about actually makes us who we are. “Light” has to do with our thinking, our intellect –

which is not life itself, but defines and guides our lives. This verse, then, in saying “in

him was life,” reveals that it is divine truth that inspires our feelings, that makes us want

what is good. And when we want what is good, that will be “the light of men,” inspiring

us to seek and understand true ideas that can help us actually be good and do what is

good.

So divine truth – the exquisite expression of the Lord’s love – is not only the driving

force behind creation, it is also the agent that creates our own internal lives, inspiring our

desires for good and through them our understanding of what is true.

(सन्दर्भ: Apocalypse Revealed 200; Arcana Coelestia 2894, 4687 [2-3]; Teachings about the Lord 1; True Christian Religion 39)

303. Heaven's Union with Us through the Word

People who think from their deeper rationality can see that there is a connection of all things, through intermediate ones, with a First, and that anything that is not so connected will disintegrate. When they think about it, they know that nothing can exist on its own, but requires something prior to itself, which means that everything goes back to that First. They know that the connection with what is prior is like that of an effect with its efficient cause, since when the efficient cause is removed, the effect comes apart and collapses. Since this has been the thought of the learned, they have both seen and pronounced that existence is a constant becoming, so that all things are constantly coming into being - that is, existing - from that First from which they originated.

But there is no way to explain briefly the nature of that connection of everything with what is prior and therefore with the First that is the source of everything, because it is varied and diverse. We can say generally only that there is a connection of the natural world with the spiritual world that results in a correspondence between everything in the natural world and everything in the spiritual world. (On this correspondence, see 103-115, and on the connection and consequent correspondence of everything in us with everything in heaven, see 87-102)