नया ईसाई बाइबिल अध्ययन

बाइबल

 

Ezekiel 34

पढाई करना

   

1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου προφήτευσον ἐπὶ τοὺς ποιμένας τοῦ ισραηλ προφήτευσον καὶ εἰπὸν τοῖς ποιμέσι τάδε λέγει κύριος κύριος ὦ ποιμένες ισραηλ μὴ βόσκουσιν ποιμένες ἑαυτούς οὐ τὰ πρόβατα βόσκουσιν οἱ ποιμένες

3 ἰδοὺ τὸ γάλα κατέσθετε καὶ τὰ ἔρια περιβάλλεσθε καὶ τὸ παχὺ σφάζετε καὶ τὰ πρόβατά μου οὐ βόσκετε

4 τὸ ἠσθενηκὸς οὐκ ἐνισχύσατε καὶ τὸ κακῶς ἔχον οὐκ ἐσωματοποιήσατε καὶ τὸ συντετριμμένον οὐ κατεδήσατε καὶ τὸ πλανώμενον οὐκ ἐπεστρέψατε καὶ τὸ ἀπολωλὸς οὐκ ἐζητήσατε καὶ τὸ ἰσχυρὸν κατειργάσασθε μόχθῳ

5 καὶ διεσπάρη τὰ πρόβατά μου διὰ τὸ μὴ εἶναι ποιμένας καὶ ἐγενήθη εἰς κατάβρωμα πᾶσι τοῖς θηρίοις τοῦ ἀγροῦ

6 καὶ διεσπάρη μου τὰ πρόβατα ἐν παντὶ ὄρει καὶ ἐπὶ πᾶν βουνὸν ὑψηλὸν καὶ ἐπὶ προσώπου πάσης τῆς γῆς διεσπάρη καὶ οὐκ ἦν ὁ ἐκζητῶν οὐδὲ ὁ ἀποστρέφων

7 διὰ τοῦτο ποιμένες ἀκούσατε λόγον κυρίου

8 ζῶ ἐγώ λέγει κύριος κύριος εἰ μὴν ἀντὶ τοῦ γενέσθαι τὰ πρόβατά μου εἰς προνομὴν καὶ γενέσθαι τὰ πρόβατά μου εἰς κατάβρωμα πᾶσι τοῖς θηρίοις τοῦ πεδίου παρὰ τὸ μὴ εἶναι ποιμένας καὶ οὐκ ἐξεζήτησαν οἱ ποιμένες τὰ πρόβατά μου καὶ ἐβόσκησαν οἱ ποιμένες ἑαυτούς τὰ δὲ πρόβατά μου οὐκ ἐβόσκησαν

9 ἀντὶ τούτου ποιμένες

10 τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ ἐπὶ τοὺς ποιμένας καὶ ἐκζητήσω τὰ πρόβατά μου ἐκ τῶν χειρῶν αὐτῶν καὶ ἀποστρέψω αὐτοὺς τοῦ μὴ ποιμαίνειν τὰ πρόβατά μου καὶ οὐ βοσκήσουσιν ἔτι οἱ ποιμένες αὐτά καὶ ἐξελοῦμαι τὰ πρόβατά μου ἐκ τοῦ στόματος αὐτῶν καὶ οὐκ ἔσονται αὐτοῖς ἔτι εἰς κατάβρωμα

11 διότι τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐκζητήσω τὰ πρόβατά μου καὶ ἐπισκέψομαι αὐτά

12 ὥσπερ ζητεῖ ὁ ποιμὴν τὸ ποίμνιον αὐτοῦ ἐν ἡμέρᾳ ὅταν ᾖ γνόφος καὶ νεφέλη ἐν μέσῳ προβάτων διακεχωρισμένων οὕτως ἐκζητήσω τὰ πρόβατά μου καὶ ἀπελάσω αὐτὰ ἀπὸ παντὸς τόπου οὗ διεσπάρησαν ἐκεῖ ἐν ἡμέρᾳ νεφέλης καὶ γνόφου

13 καὶ ἐξάξω αὐτοὺς ἐκ τῶν ἐθνῶν καὶ συνάξω αὐτοὺς ἀπὸ τῶν χωρῶν καὶ εἰσάξω αὐτοὺς εἰς τὴν γῆν αὐτῶν καὶ βοσκήσω αὐτοὺς ἐπὶ τὰ ὄρη ισραηλ καὶ ἐν ταῖς φάραγξιν καὶ ἐν πάσῃ κατοικίᾳ τῆς γῆς

14 ἐν νομῇ ἀγαθῇ βοσκήσω αὐτούς καὶ ἐν τῷ ὄρει τῷ ὑψηλῷ ισραηλ ἔσονται αἱ μάνδραι αὐτῶν ἐκεῖ κοιμηθήσονται καὶ ἐκεῖ ἀναπαύσονται ἐν τρυφῇ ἀγαθῇ καὶ ἐν νομῇ πίονι βοσκηθήσονται ἐπὶ τῶν ὀρέων ισραηλ

15 ἐγὼ βοσκήσω τὰ πρόβατά μου καὶ ἐγὼ ἀναπαύσω αὐτά καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος τάδε λέγει κύριος κύριος

16 τὸ ἀπολωλὸς ζητήσω καὶ τὸ πλανώμενον ἐπιστρέψω καὶ τὸ συντετριμμένον καταδήσω καὶ τὸ ἐκλεῖπον ἐνισχύσω καὶ τὸ ἰσχυρὸν φυλάξω καὶ βοσκήσω αὐτὰ μετὰ κρίματος

17 καὶ ὑμεῖς πρόβατα τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ διακρινῶ ἀνὰ μέσον προβάτου καὶ προβάτου κριῶν καὶ τράγων

18 καὶ οὐχ ἱκανὸν ὑμῖν ὅτι τὴν καλὴν νομὴν ἐνέμεσθε καὶ τὰ κατάλοιπα τῆς νομῆς ὑμῶν κατεπατεῖτε τοῖς ποσὶν ὑμῶν καὶ τὸ καθεστηκὸς ὕδωρ ἐπίνετε καὶ τὸ λοιπὸν τοῖς ποσὶν ὑμῶν ἐταράσσετε

19 καὶ τὰ πρόβατά μου τὰ πατήματα τῶν ποδῶν ὑμῶν ἐνέμοντο καὶ τὸ τεταραγμένον ὕδωρ ὑπὸ τῶν ποδῶν ὑμῶν ἔπινον

20 διὰ τοῦτο τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ διακρινῶ ἀνὰ μέσον προβάτου ἰσχυροῦ καὶ ἀνὰ μέσον προβάτου ἀσθενοῦς

21 ἐπὶ ταῖς πλευραῖς καὶ τοῖς ὤμοις ὑμῶν διωθεῖσθε καὶ τοῖς κέρασιν ὑμῶν ἐκερατίζετε καὶ πᾶν τὸ ἐκλεῖπον ἐξεθλίβετε

22 καὶ σώσω τὰ πρόβατά μου καὶ οὐ μὴ ὦσιν ἔτι εἰς προνομήν καὶ κρινῶ ἀνὰ μέσον κριοῦ πρὸς κριόν

23 καὶ ἀναστήσω ἐπ' αὐτοὺς ποιμένα ἕνα καὶ ποιμανεῖ αὐτούς τὸν δοῦλόν μου δαυιδ καὶ ἔσται αὐτῶν ποιμήν

24 καὶ ἐγὼ κύριος ἔσομαι αὐτοῖς εἰς θεόν καὶ δαυιδ ἐν μέσῳ αὐτῶν ἄρχων ἐγὼ κύριος ἐλάλησα

25 καὶ διαθήσομαι τῷ δαυιδ διαθήκην εἰρήνης καὶ ἀφανιῶ θηρία πονηρὰ ἀπὸ τῆς γῆς καὶ κατοικήσουσιν ἐν τῇ ἐρήμῳ καὶ ὑπνώσουσιν ἐν τοῖς δρυμοῖς

26 καὶ δώσω αὐτοὺς περικύκλῳ τοῦ ὄρους μου καὶ δώσω τὸν ὑετὸν ὑμῖν ὑετὸν εὐλογίας

27 καὶ τὰ ξύλα τὰ ἐν τῷ πεδίῳ δώσει τὸν καρπὸν αὐτῶν καὶ ἡ γῆ δώσει τὴν ἰσχὺν αὐτῆς καὶ κατοικήσουσιν ἐπὶ τῆς γῆς αὐτῶν ἐν ἐλπίδι εἰρήνης καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος ἐν τῷ συντρῖψαί με τὸν ζυγὸν αὐτῶν καὶ ἐξελοῦμαι αὐτοὺς ἐκ χειρὸς τῶν καταδουλωσαμένων αὐτούς

28 καὶ οὐκ ἔσονται ἔτι ἐν προνομῇ τοῖς ἔθνεσιν καὶ τὰ θηρία τῆς γῆς οὐκέτι μὴ φάγωσιν αὐτούς καὶ κατοικήσουσιν ἐν ἐλπίδι καὶ οὐκ ἔσται ὁ ἐκφοβῶν αὐτούς

29 καὶ ἀναστήσω αὐτοῖς φυτὸν εἰρήνης καὶ οὐκέτι ἔσονται ἀπολλύμενοι λιμῷ ἐπὶ τῆς γῆς καὶ οὐ μὴ ἐνέγκωσιν ἔτι ὀνειδισμὸν ἐθνῶν

30 καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος ὁ θεὸς αὐτῶν καὶ αὐτοὶ λαός μου οἶκος ισραηλ λέγει κύριος

31 πρόβατά μου καὶ πρόβατα ποιμνίου μού ἐστε καὶ ἐγὼ κύριος ὁ θεὸς ὑμῶν λέγει κύριος κύριος

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #5202

इस मार्ग का अध्ययन करें

  
/ 10837  
  

5202. 'And behold, seven other cows were coming up after them out of the river' means falsities belonging to the natural which are also at the boundary. This is clear from the meaning of 'cows' as the truths belonging to the natural, dealt with just above in 518, so that in the contrary sense 'cows' means falsities (for most things in the Word have a contrary meaning that can be recognized from the genuine one, and therefore since truths of a natural kind are meant by 'cows' in the genuine sense, falsities of the same kind, thus falsities within the natural, are meant in the contrary sense); and from the meaning of 'the river' as the boundary, also dealt with above, in 5196, 5197. The presence of those falsities at the boundary is also evident from the use of the words 'came up out of the river', for coming or going up is used in reference to an advance made from what is exterior towards things that are interior, 3084, 4579, 4969.

[2] The implications of this, since it forms the subject in what follows, must be stated here. The previous chapter dealt with the exterior natural, with the fact that some impressions were the kind that belonged to the understanding while others were the kind that belonged to the will. The former were accepted, but the latter were cast aside. Impressions such as belonged to the understanding were represented by 'the cupbearer', and those such as belonged to the will by 'the baker'. Also, because the kind belonging to the understanding were accepted, they were also made subordinate to the internal natural. These were the matters that were dealt with in the previous chapter, in which the first stage in the rebirth of the natural is described.

[3] In the present chapter however the subject is the influx of the celestial of the spiritual into the impressions in the natural which were retained, that is to say, the impressions belonging to the understanding part there, which are meant now by 'the cows beautiful in appearance and fat-fleshed'. But as the natural cannot undergo any rebirth solely so far as ideas belonging to the understanding are concerned, desires belonging to the will must also be involved; for every individual part of the natural, to be anything at all, must include some element belonging to the understanding and at the same time another element belonging to the will. But because the will element that was present previously has been cast aside a new one must therefore enter in to replace it. This new element is received from the celestial of the spiritual which, together with its influx into the natural, is the subject in the present chapter. What the natural is like in this state is described in the internal sense - a state in which the truths there have been banished by falsities, so that the natural has been left exposed to the celestial of the spiritual. These are the considerations that are meant by the devouring of the good cows by the bad cows and the swallowing up of the full heads of grain by the empty ones, and after this by Joseph's making provision for all the land of Egypt. But in the Lord's Divine mercy more regarding these matters will be stated in what follows.

[4] They are, what is more, the kind of considerations that scarcely fall within the area of light within the human understanding, for they are the arcana of regeneration which in themselves are countless but about which a person knows barely anything at all. The person with whom good is present is undergoing rebirth every moment, from earliest childhood to the final stage of his life in the world, and after that for ever. This is happening to him not only interiorly but also exteriorly; and this rebirth involves processes that are amazing. They are processes which for the most part constitute angelic wisdom, and that wisdom, as is well known, is indescribable, embracing such things as ear has not heard, nor eye seen, and such as have never entered man's thought. 1 The internal sense deals with such matters and so is suited to angelic wisdom; and when this sense passes into the sense of the letter it becomes suited to human wisdom, and in an unseen way it stirs the affections of those who, motivated by good, have the desire to know truths received from the Word.

फुटनोट:

1. This well-known saying occurs in 1 Corinthians 2:9.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

John 10:9

पढाई करना

       

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org