नया ईसाई बाइबिल अध्ययन

बाइबल

 

Exodus 9

पढाई करना

   

1 εἶπεν δὲ κύριος πρὸς μωυσῆν εἴσελθε πρὸς φαραω καὶ ἐρεῖς αὐτῷ τάδε λέγει κύριος ὁ θεὸς τῶν εβραίων ἐξαπόστειλον τὸν λαόν μου ἵνα μοι λατρεύσωσιν

2 εἰ μὲν οὖν μὴ βούλει ἐξαποστεῖλαι τὸν λαόν μου ἀλλ' ἔτι ἐγκρατεῖς αὐτοῦ

3 ἰδοὺ χεὶρ κυρίου ἐπέσται ἐν τοῖς κτήνεσίν σου τοῖς ἐν τοῖς πεδίοις ἔν τε τοῖς ἵπποις καὶ ἐν τοῖς ὑποζυγίοις καὶ ταῖς καμήλοις καὶ βουσὶν καὶ προβάτοις θάνατος μέγας σφόδρα

4 καὶ παραδοξάσω ἐγὼ ἐν τῷ καιρῷ ἐκείνῳ ἀνὰ μέσον τῶν κτηνῶν τῶν αἰγυπτίων καὶ ἀνὰ μέσον τῶν κτηνῶν τῶν υἱῶν ισραηλ οὐ τελευτήσει ἀπὸ πάντων τῶν τοῦ ισραηλ υἱῶν ῥητόν

5 καὶ ἔδωκεν ὁ θεὸς ὅρον λέγων ἐν τῇ αὔριον ποιήσει κύριος τὸ ῥῆμα τοῦτο ἐπὶ τῆς γῆς

6 καὶ ἐποίησεν κύριος τὸ ῥῆμα τοῦτο τῇ ἐπαύριον καὶ ἐτελεύτησεν πάντα τὰ κτήνη τῶν αἰγυπτίων ἀπὸ δὲ τῶν κτηνῶν τῶν υἱῶν ισραηλ οὐκ ἐτελεύτησεν οὐδέν

7 ἰδὼν δὲ φαραω ὅτι οὐκ ἐτελεύτησεν ἀπὸ πάντων τῶν κτηνῶν τῶν υἱῶν ισραηλ οὐδέν ἐβαρύνθη ἡ καρδία φαραω καὶ οὐκ ἐξαπέστειλεν τὸν λαόν

8 εἶπεν δὲ κύριος πρὸς μωυσῆν καὶ ααρων λέγων λάβετε ὑμεῖς πλήρεις τὰς χεῖρας αἰθάλης καμιναίας καὶ πασάτω μωυσῆς εἰς τὸν οὐρανὸν ἐναντίον φαραω καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ

9 καὶ γενηθήτω κονιορτὸς ἐπὶ πᾶσαν τὴν γῆν αἰγύπτου καὶ ἔσται ἐπὶ τοὺς ἀνθρώπους καὶ ἐπὶ τὰ τετράποδα ἕλκη φλυκτίδες ἀναζέουσαι ἔν τε τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν καὶ ἐν πάσῃ γῇ αἰγύπτου

10 καὶ ἔλαβεν τὴν αἰθάλην τῆς καμιναίας ἐναντίον φαραω καὶ ἔπασεν αὐτὴν μωυσῆς εἰς τὸν οὐρανόν καὶ ἐγένετο ἕλκη φλυκτίδες ἀναζέουσαι ἐν τοῖς ἀνθρώποις καὶ ἐν τοῖς τετράποσιν

11 καὶ οὐκ ἠδύναντο οἱ φαρμακοὶ στῆναι ἐναντίον μωυσῆ διὰ τὰ ἕλκη ἐγένετο γὰρ τὰ ἕλκη ἐν τοῖς φαρμακοῖς καὶ ἐν πάσῃ γῇ αἰγύπτου

12 ἐσκλήρυνεν δὲ κύριος τὴν καρδίαν φαραω καὶ οὐκ εἰσήκουσεν αὐτῶν καθὰ συνέταξεν κύριος

13 εἶπεν δὲ κύριος πρὸς μωυσῆν ὄρθρισον τὸ πρωὶ καὶ στῆθι ἐναντίον φαραω καὶ ἐρεῖς πρὸς αὐτόν τάδε λέγει κύριος ὁ θεὸς τῶν εβραίων ἐξαπόστειλον τὸν λαόν μου ἵνα λατρεύσωσίν μοι

14 ἐν τῷ γὰρ νῦν καιρῷ ἐγὼ ἐξαποστέλλω πάντα τὰ συναντήματά μου εἰς τὴν καρδίαν σου καὶ τῶν θεραπόντων σου καὶ τοῦ λαοῦ σου ἵν' εἰδῇς ὅτι οὐκ ἔστιν ὡς ἐγὼ ἄλλος ἐν πάσῃ τῇ γῇ

15 νῦν γὰρ ἀποστείλας τὴν χεῖρα πατάξω σε καὶ τὸν λαόν σου θανάτῳ καὶ ἐκτριβήσῃ ἀπὸ τῆς γῆς

16 καὶ ἕνεκεν τούτου διετηρήθης ἵνα ἐνδείξωμαι ἐν σοὶ τὴν ἰσχύν μου καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ

17 ἔτι οὖν σὺ ἐμποιῇ τοῦ λαοῦ μου τοῦ μὴ ἐξαποστεῖλαι αὐτούς

18 ἰδοὺ ἐγὼ ὕω ταύτην τὴν ὥραν αὔριον χάλαζαν πολλὴν σφόδρα ἥτις τοιαύτη οὐ γέγονεν ἐν αἰγύπτῳ ἀφ' ἧς ἡμέρας ἔκτισται ἕως τῆς ἡμέρας ταύτης

19 νῦν οὖν κατάσπευσον συναγαγεῖν τὰ κτήνη σου καὶ ὅσα σοί ἐστιν ἐν τῷ πεδίῳ πάντες γὰρ οἱ ἄνθρωποι καὶ τὰ κτήνη ὅσα ἂν εὑρεθῇ ἐν τῷ πεδίῳ καὶ μὴ εἰσέλθῃ εἰς οἰκίαν πέσῃ δὲ ἐπ' αὐτὰ ἡ χάλαζα τελευτήσει

20 ὁ φοβούμενος τὸ ῥῆμα κυρίου τῶν θεραπόντων φαραω συνήγαγεν τὰ κτήνη αὐτοῦ εἰς τοὺς οἴκους

21 ὃς δὲ μὴ προσέσχεν τῇ διανοίᾳ εἰς τὸ ῥῆμα κυρίου ἀφῆκεν τὰ κτήνη ἐν τοῖς πεδίοις

22 εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρά σου εἰς τὸν οὐρανόν καὶ ἔσται χάλαζα ἐπὶ πᾶσαν γῆν αἰγύπτου ἐπί τε τοὺς ἀνθρώπους καὶ τὰ κτήνη καὶ ἐπὶ πᾶσαν βοτάνην τὴν ἐπὶ τῆς γῆς

23 ἐξέτεινεν δὲ μωυσῆς τὴν χεῖρα εἰς τὸν οὐρανόν καὶ κύριος ἔδωκεν φωνὰς καὶ χάλαζαν καὶ διέτρεχεν τὸ πῦρ ἐπὶ τῆς γῆς καὶ ἔβρεξεν κύριος χάλαζαν ἐπὶ πᾶσαν γῆν αἰγύπτου

24 ἦν δὲ ἡ χάλαζα καὶ τὸ πῦρ φλογίζον ἐν τῇ χαλάζῃ ἡ δὲ χάλαζα πολλὴ σφόδρα σφόδρα ἥτις τοιαύτη οὐ γέγονεν ἐν αἰγύπτῳ ἀφ' οὗ γεγένηται ἐπ' αὐτῆς ἔθνος

25 ἐπάταξεν δὲ ἡ χάλαζα ἐν πάσῃ γῇ αἰγύπτου ἀπὸ ἀνθρώπου ἕως κτήνους καὶ πᾶσαν βοτάνην τὴν ἐν τῷ πεδίῳ ἐπάταξεν ἡ χάλαζα καὶ πάντα τὰ ξύλα τὰ ἐν τοῖς πεδίοις συνέτριψεν ἡ χάλαζα

26 πλὴν ἐν γῇ γεσεμ οὗ ἦσαν οἱ υἱοὶ ισραηλ οὐκ ἐγένετο ἡ χάλαζα

27 ἀποστείλας δὲ φαραω ἐκάλεσεν μωυσῆν καὶ ααρων καὶ εἶπεν αὐτοῖς ἡμάρτηκα τὸ νῦν ὁ κύριος δίκαιος ἐγὼ δὲ καὶ ὁ λαός μου ἀσεβεῖς

28 εὔξασθε οὖν περὶ ἐμοῦ πρὸς κύριον καὶ παυσάσθω τοῦ γενηθῆναι φωνὰς θεοῦ καὶ χάλαζαν καὶ πῦρ καὶ ἐξαποστελῶ ὑμᾶς καὶ οὐκέτι προσθήσεσθε μένειν

29 εἶπεν δὲ αὐτῷ μωυσῆς ὡς ἂν ἐξέλθω τὴν πόλιν ἐκπετάσω τὰς χεῖράς μου πρὸς κύριον καὶ αἱ φωναὶ παύσονται καὶ ἡ χάλαζα καὶ ὁ ὑετὸς οὐκ ἔσται ἔτι ἵνα γνῷς ὅτι τοῦ κυρίου ἡ γῆ

30 καὶ σὺ καὶ οἱ θεράποντές σου ἐπίσταμαι ὅτι οὐδέπω πεφόβησθε τὸν κύριον

31 τὸ δὲ λίνον καὶ ἡ κριθὴ ἐπλήγη ἡ γὰρ κριθὴ παρεστηκυῖα τὸ δὲ λίνον σπερματίζον

32 ὁ δὲ πυρὸς καὶ ἡ ὀλύρα οὐκ ἐπλήγη ὄψιμα γὰρ ἦν

33 ἐξῆλθεν δὲ μωυσῆς ἀπὸ φαραω ἐκτὸς τῆς πόλεως καὶ ἐξεπέτασεν τὰς χεῖρας πρὸς κύριον καὶ αἱ φωναὶ ἐπαύσαντο καὶ ἡ χάλαζα καὶ ὁ ὑετὸς οὐκ ἔσταξεν ἔτι ἐπὶ τὴν γῆν

34 ἰδὼν δὲ φαραω ὅτι πέπαυται ὁ ὑετὸς καὶ ἡ χάλαζα καὶ αἱ φωναί προσέθετο τοῦ ἁμαρτάνειν καὶ ἐβάρυνεν αὐτοῦ τὴν καρδίαν καὶ τῶν θεραπόντων αὐτοῦ

35 καὶ ἐσκληρύνθη ἡ καρδία φαραω καὶ οὐκ ἐξαπέστειλεν τοὺς υἱοὺς ισραηλ καθάπερ ἐλάλησεν κύριος τῷ μωυσῇ

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Explained #327

इस मार्ग का अध्ययन करें

  
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327. Saying, Worthy art Thou to open 1 the book and to loose the seals thereof, signifies that the Lord from the Divine Human has omnipotence and omniscience. This is evident from all that precedes; for the subject treated of up to this point is that the Lord from the Divine Human has omnipotence and omniscience, and that judgment, therefore, belongs to Him. That this is meant by "worthy art Thou to open the book and to loose the seals thereof" is clear from the series of the things explained from the beginning of this chapter to the present verse, which I will here present in their order, as follows: "I saw in the right hand of Him that sat upon the throne," signifies the Lord in respect to omnipotence and omniscience n. 297; "a book written within and on the back, sealed with seven seals," signifies the states of the life of all in heaven and on earth altogether hidden (n. 299, 300); "I saw a strong angel proclaiming with a great voice, Who is worthy to open the book and to loose the seals thereof?" signifies exploration whether there is anyone such that he may know and perceive the state of the life of all (n. 302, 303); "no one was able, in heaven nor upon the earth nor under the earth, to open the book," signifies that no one from himself can do this at all n. 304; "behold the Lion that is from the tribe of Judah, the Root of David, hath overcome to open the book and to loose the seven seals thereof," signifies the Lord [as able to do this] because from His own power He subjugated the hells and reduced all things in the heavens to order, and this by Divine good united to Divine truth in His Human (n. 309, 310); "I saw a Lamb standing, having seven horns and seven eyes," signifies the Lord in respect to the Divine Human, that from it He has omnipotence and omniscience (n. 314, 316, 317); "and He came and took the book out of the right hand of Him that sat upon the throne," signifies that these things are from His Divine Human (n. 319). From this it is now clear that here "worthy art Thou to take the book and to loose the seals thereof," signifies that the Lord from the Divine Human has omnipotence and omniscience.

फुटनोट:

1. The photolithograph has "take."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

बाइबल

 

Isaiah 48:17

पढाई करना

       

17 Thus says Yahweh, your Redeemer, the Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.

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