Acts 4
1
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
2
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
5
And it came to pass on the morrow, that their rulers, and elders, and scribes,
6
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
8
Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11
This is the stone which was set at nought of you builders, which is become the head of the corner.
12
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14
And beholding the man which was healed standing with them, they could say nothing against it.
15
But when they had commanded them to go aside out of the council, they conferred among themselves,
16
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20
For we cannot but speak the things which we have seen and heard.
21
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22
For the man was above forty years old, on whom this miracle of healing was shewed.
23
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
24
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
25
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28
For to do whatsoever thy hand and thy counsel determined before to be done.
29
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
32
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
33
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
34
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35
And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
36
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37
Having land, sold it, and brought the money, and laid it at the apostles' feet.
Arcana Coelestia #4697
4697. 'And the eleven stars' means cognitions of good and truth. This is clear from the meaning of 'stars' as cognitions of good and truth. The reason 'stars' in the Word means those cognitions is that they are tiny sources of light shining in the night, which send out flickers of light at that time into our sky, even as cognitions transmit glimmers of goodness and truth. This meaning of 'stars' as those cognitions may be seen from many places in the Word, as in Jeremiah,
[Thus] said Jehovah who gives the sun for light by day and the ordinances of the moon and of the stars for light by night, who stirs up the sea so that its waves roar. Jeremiah 31:35.
This refers to a new Church. 'Giving the sun for light by day' means good flowing from love and charity, and 'the ordinances of the moon and of the stars for light by night' means truth and cognitions.
[2] Similarly in David,
Jehovah who made the great lights, the sun to have dominion by day, the moon and stars to have dominion by night. Psalms 136:7-9.
Anyone unacquainted with the internal sense of the Word will presume that here 'the sun' is used to mean the sun of this world, and 'the moon and stars' to mean the moon and the stars, but no spiritual and heavenly meaning comes out of that presumption. Yet the Word in every individual part is heavenly. From this it is also evident that it is the goods of love and charity, and the truths of faith, together with cognitions of these, that are meant.
[3] This is similar to what occurs in Chapter 1 of Genesis, where the new creation of the heavenly man is the subject,
God said, Let there be lights in the expanse of the heavens, to make a distinction between the day and the night; and they will be for signs, and for set times, and for days and for years. And they will be for lights in the expanse of the heavens, to give light upon the earth; and it was so. And God made the two great lights, the greater light to have dominion over the day, and the lesser light to have dominion over the night, and the stars. And God set them in the expanse of the heavens to give light upon the earth, and to have dominion over the day and the night, and to make a distinction between the light and the darkness. Genesis 1:14-18.
See [in Volume One, paragraphs] 30-38.
[4] In Matthew,
Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.
Here 'the sun' and 'the moon' mean love and charity, or good and truth, while 'stars' means cognitions - see 4060; and because the last day or last state of the Church is the subject here, 'the sun will be darkened, and the moon will not give its light' means that at that time the good of love and charity will perish, and 'the stars will fall from heaven' means that the cognitions of good and truth will perish too. That these things are meant is evident from the prophetical parts of the Word where similar descriptions occur regarding the day or state of the Church.
[5] As in Isaiah,
Behold, the day of Jehovah will come, cruel, to make the earth a waste, and He will destroy sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be obscured in its rising, and the moon will not give its light. Isaiah 13:9-10.
In Joel,
The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.
In Ezekiel,
When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in heaven I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.
And in John,
The fourth angel sounded, and a third part of the sun was struck, and a third part of the moon, and a third part of the stars, so that a third part of them was darkened and the day did not shine for a third part of it; and the night likewise. Revelation 8:12.
[6] This meaning of 'stars' as cognitions of good and truth is in addition evident from the following places: In Daniel,
Out of one horn of the he-goat of the she-goats there grew one small-sized horn and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]; and it grew even towards the hosts of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.
And in John,
The great dragon drew with his tail a third part of the stars of heaven and cast them down to the earth. Revelation 12:4.
Clearly the actual stars are not meant here, the subject in Daniel and John being the state of the Church in the last times.
[7] Similarly in David,
Jehovah counts the number of stars; He gives names to them all. Psalms 147:4.
In the same author,
Praise Jehovah, sun and moon; praise Him, all stars of light. Psalms 148:3.
In John,
A great sign was seen in heaven, a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.
[8] Since cognitions of good and truth are meant by 'stars', the teachings of the Church are meant too, since these are cognitions. Teaching to do with faith separated from charity in the last times is described as 'a star' in the following verses in John,
The third angel sounded, and a great star fell from heaven, burning like a torch, and It fell onto a third part of the rivers, and onto the fountains of waters. The name of the star is called Wormwood; and a third part of the waters became wormwood, and many people died in the waters, because they were made bitter. Revelation 8:10-11.
'The waters' which were made bitter by that star are truths, and 'the rivers' and 'the fountains of waters' are intelligence imparted by those truths, and wisdom from the Word. For 'waters' meaning truths, see 2702, 3058, 3424; for 'rivers' intelligence, 3051; and for 'fountains' wisdom from the Word, 2702, 3424.
