The Lord's Presence
द्वारा Bill Woofenden
"Thou sendest forth thy spirit, they are created: and thou renewest the face of the ground." Psalm 104:30
Additional readings: Isaiah 45:11-25, John 1:1-14, Psalm 104
Some today think of the universe as self-created, that its life is from itself, and that man is a product of the forces of nature. This is, in brief, the materialist's explanation of nature and of human life.
If this were true, the knowledge of nature and of its laws should solve all our problems. But there are qualities in man that are not found in nature. There is no morality in nature, nor is altruism to be found there. Nature's first law is the law of self-preservation, but among men—even the lowest of them—there is the feeling that they should not always seek to please themselves, that it is truly manly to try to save another at the risk of one's own life, that it is right to protect the weak, to help the neighbor.
Nature knows of no power above itself nor of any life after death. Likewise the materialists are unable to conceive of anything supernatural; they can acknowledge no supreme Being or Creator; they do not believe that they live after death. It should be obvious that nature cannot reveal anything that lies beyond its realm.
Yet in order that any finite thing may live there must be an infinite and uncreated source of life. If there were nothing to begin with, then plainly nothing could result. The forms of life which we see about us, and which we ourselves are, must derive their existence from One who is life itself. This is the meaning of the name Jehovah—the "I Am"—He who is in and of Himself. Such is the true conception which lies at the foundation of all intelligent thinking concerning Him. "Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Greater of the ends of the earth, fainteth not, neither is weary?" (Isaiah 40:28). Creation is but the effect of the outpouring of life from Him. This life is called in the Scriptures His breath or spirit. Accordingly we have such statements as that of our text: "Thou sendest forth thy spirit, they are created."
But He who sends forth His life-giving spirit is hidden from our natural sight. Yes, even spirit itself is outwardly invisible. And so those who do not lift up their thoughts above nature are tempted to deny His existence. There are higher things than those that can be seen. The spirit of God and all else that is spiritual lie within and above the plane of the senses. Life flows from within outwards. What we see is its external effects; we do not see life itself. Our own spiritual natures are concealed from outward view. We cannot see the souls of those about us. The soul is within the body but is distinct from it. When it is withdrawn, the body dies. In like manner all life is internal and spiritual. He from whom it proceeds is the inmost fountain of all being. "Thou sendest forth thy spirit, they are created."
Again it has often been imagined by people who do believe in a personal God that He created the world and then let it go on by itself according to a system of laws provided for its government. This belief is in part due to the fact that God keeps Himself out of sight and in part to the fact that men think that His way of doing things would be like theirs. A man builds a house, and he may go away and never see it again. But we must remember that man does not create; he only makes use of materials at hand, reforming them to serve his immediate purpose. The Lord, because He creates, is never absent from any part of His creation. By His presence He keeps the universe alive, just as He originally called it into being. Were He to separate Himself from the things which He has made, they would all perish. This is what our text declares in saying, "Thou sendest forth thy spirit, they are created." We are not told that the Lord did send out His spirit at some time many years ago, but that He is sending it out now. The language is not that things were created once upon a time, but that they are created. "Existence is perpetual creation." The present tense transforms the statement into a universal law.
It is so too with the second phrase of the text, "Thou renewest the face of the ground." Allusion is obviously made, in the sense of the letter, to the changes continually going on in nature—the succession of one generation by another and the endless alternation of the seasons. Mother earth is just as fresh and young and productive today as she was in most ancient times. She is in the constant reception of new life. Not a moment passes without the face of the ground being renewed.
There is a lesson for us in this. It should teach us of the nearness of our Heavenly Father and of His constant provision for us. He is present in the heat and light of the sun, in the fields, forests, and mountains, in the rivers, lakes, and seas, in the winds and skies. All tell of His majesty and power, and especially of His constant presence. If we can see this, nature becomes more beautiful and wonderful to us. We see in nature His spirit renewing the face of the ground.
How strange it is that study of nature should lead men to disbelief in God. If the universe did not have order, if its parts were disconnected, without relation or use to one another and to the service and enjoyment of men, we might perhaps believe that it was not designed or created by an intelligent Being. But as the case stands, love and wisdom could not have written themselves more plainly in living characters before our eyes. And what are love and wisdom but the essence of a perfect personality? They cannot possibly exist as mere abstractions: they must be embodied in a person. Love is the inmost vital principle, and wisdom is the means whereby love accomplishes its purposes.
The Lord alone has life in Himself. He needs must be the Source of all creation. "All things were made by him, and without him was not anything made that was made" (John 1:3). And of the creation of the earth it is written, "He created it not in vain; he formed it to be inhabited” (Isaiah 45:18). The purpose of the creation of the world was that there might be people upon it, that we might here be formed into God's own image and likeness and find happiness in heaven to eternity. For this reason, however long our life here may be, we are never completely satisfied with it. There has always been among all people a conviction that there is an afterlife. This conviction is not an idle dream but a perception that the goal of life cannot be reached here—that there is more which the Lord has prepared for us.
And just as the Lord is ever present in His creation, sustaining and controlling it from moment to moment, so He is ever present with us, giving us life, and guiding us if only we will be guided—for it is contrary to the Divine love to compel men—to our heavenly home. The Divine Providence is concerned with our spiritual and eternal life, and with bodily and temporal things only as they affect this. "What is a man profited, if he shall gain the whole world, and lose his own soul?" (Matthew 16:26).
This view of the relationship between God and His creation gives us a concept of God that is both rational and also satisfactory to our affectional nature. The Bible starts with the words "In the beginning God. created the heaven and the earth" (Genesis 1:1) to teach us that there is a Divine Being with a purpose supremely beneficent, and that there is an Intelligence altogether equal to the attainment of that purpose, and the rest of the Scriptures tell us of the Lord's operation in history to the accomplishment of His purposes. Knowledge of Him and of His purposes enables us to realize that there are better times ahead for us and happier times for the human race upon the earth, to which all lovers of mankind may look forward.
Moreover the Lord Himself came into the world as the Redeemer and Savior of men. In our own struggles we are not alone. The God of Battles is fighting for us. We are not cogs in a universal mechanism. The Lord is present everywhere in the universe. He comes to us outwardly in all the beneficent influences of nature, in the warmth and light of the sun and in all its other bounties. He is present in our souls, seeking to gladden us with the warmth of His love and to enlighten our minds with His wisdom, redeeming us from our iniquities and creating us anew into His own image and likeness.
2 Kings 23
1
The king sent, and they gathered to him all the elders of Judah and of Jerusalem.
2
The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh.
3
The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
4
The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.
5
He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.
6
He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.
7
He broke down the houses of the sodomites, that were in the house of Yahweh, where the women wove hangings for the Asherah.
8
He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
9
Nevertheless the priests of the high places didn't come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.
10
He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
11
He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.
12
The altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, did the king break down, and beat [them] down from there, and cast the dust of them into the brook Kidron.
13
The high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
14
He broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.
15
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.
16
As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of Yahweh which the man of God proclaimed, who proclaimed these things.
17
Then he said, "What monument is that which I see?" The men of the city told him, "It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel."
18
He said, "Let him be! Let no man move his bones." So they let his bones alone, with the bones of the prophet who came out of Samaria.
19
All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Yahweh] to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
20
He killed all the priests of the high places that were there, on the altars, and burned men's bones on them; and he returned to Jerusalem.
21
The king commanded all the people, saying, "Keep the Passover to Yahweh your God, as it is written in this book of the covenant."
22
Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
23
but in the eighteenth year of king Josiah was this Passover kept to Yahweh in Jerusalem.
24
Moreover those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh.
25
Like him was there no king before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
26
Notwithstanding, Yahweh didn't turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.
27
Yahweh said, "I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, 'My name shall be there.'"
28
Now the rest of the acts of Josiah, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
29
In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and [Pharaoh Necoh] killed him at Megiddo, when he had seen him.
30
His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
31
Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
32
He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
33
Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.
34
Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
35
Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
36
Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Zebidah the daughter of Pedaiah of Rumah.
37
He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
