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Genesis 1:11

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11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

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Apocalypse Explained #749

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749. And by the word of their testimony.- That this signifies, and, by the confession and acknowledgment of the Divine in His Human, is clear from the signification of the word of testimony, as denoting the confession of the Lord, and the acknowledgment of the Divine in His Human (concerning which see above, n. 392, 635, 649). That this is the word of testimony is plain from the following passages in the Apocalypse:

The angel said unto John, "I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God, for the testimony of Jesus is the spirit of prophecy" (19:10).

And after the angel had thus spoken, a white horse appeared, and one sitting thereon, who was called "the Word of God," also "King of kings and Lord of lords" (verses 13, 16). From this it is evident that the word of their testimony signifies the confession and acknowledgment of the Divine in the Human of the Lord. Those who are in this acknowledgment are also in the acknowledgment that the Human of the Lord is Divine, for the Divine itself cannot dwell elsewhere than in what is Divine from itself. But because the learned among us cannot easily comprehend this, therefore in their thought they separate the Divine from the Human of the Lord, and place the Divine without or above it, nevertheless this is contrary to the Christian doctrine of the trinity, called the Athanasian or Nicene confession, which teaches that the Divine took to itself a Human, and that they are not two but a united Person, just as are soul and body.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #9458

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9458. 'Speak to the children of Israel' means the representative Church. This is clear from the representation of 'the children of Israel' as the Church, in particular the spiritual Church, dealt with in 8805, 9340, but at this point the representative Church, since the kinds of objects that represented the holy things of the Church and of heaven are the subject, such as the ark, the mercy-seat, the cherubs, the table on which the loaves of the Presence were laid, the lampstand, and further on the tabernacle, Aaron's garments, and the altar and sacrifices, all of which were representative. The reason why the spiritual Church is meant by 'the children of Israel' is that it was represented by them. However no actual representative Church could be established among that people, only a representative of a Church, see 4281, 4288, 4311, 4444, 4500, 6304, 7048, 9320.

  
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Thanks to the Swedenborg Society for the permission to use this translation.