बाइबल

 

出エジプト記 1

पढाई करना

1 さて、ヤコブと共に、おのおのその族を伴って、エジプトへ行ったイスラエルのらの名は次のとおりである。

2 すなわちルベン、シメオン、レビ、ユダ

3 イッサカル、ゼブルン、ベニヤミン、

4 ダンナフタリガド、アセルであった。

5 ヤコブの腰から出たものは、合わせて七十人。ヨセフはすでにエジプトにいた。

6 そして、ヨセフは死に、兄弟たちも、その時代の人々もみな死んだ。

7 けれどもイスラエルの孫は多くのを生み、ますますふえ、はなはだ強くなって、に満ちるようになった。

8 ここに、ヨセフのことを知らない新しい王が、エジプトに起った。

9 彼はその民に言った、「見よ、イスラエルびとなるこの民は、われわれにとって、あまりにも多く、また強すぎる。

10 さあ、われわれは、抜かりなく彼らを取り扱おう。彼らが多くなり、戦いの起るとき、敵に味方して、われわれと戦い、ついにこのから逃げ去ることのないようにしよう」。

11 そこでエジプトびとは彼らの上に監督をおき、重い労役をもって彼らを苦しめた。彼らはパロのために倉庫ピトムとラメセスを建てた

12 しかしイスラエルの人々が苦しめられるにしたがって、いよいよふえひろがるので、彼らはイスラエルの人々のゆえに恐れをなした。

13 エジプトびとはイスラエルの人々をきびしく使い、

14 つらい務をもってその生活を苦しめた。すなわち、しっくいこね、れんが作り、および田のあらゆる務に当らせたが、そのすべての労役はきびしかった。

15 またエジプトの王は、ヘブルの女のために取上げをする助産婦でひとりは名をシフラといい、他のひとりは名をプアという者にさとして、

16 言った、「ヘブルの女のために助産をするとき、産み台の上を見て、もし男のならばそれを殺し、女のならば生かしておきなさい」。

17 しかし助産婦たちはをおそれ、エジプトの王が彼らに命じたようにはせず、男の子を生かしておいた。

18 エジプトの王は助産婦たちを召して言った、「あなたがたはなぜこのようなことをして、男の子を生かしておいたのか」。

19 助産婦たちはパロに言った、「ヘブルの女はエジプトの女とは違い、彼女たちは健やかで助産婦が行く前に産んでしまいます」。

20 それでは助産婦たちに恵みをほどこされた。そして民はふえ、非常に強くなった。

21 助産婦たちはをおそれたので、は彼女たちのを栄えさせられた。

22 そこでパロはそのすべての民に命じて言った、「ヘブルびとに男のが生れたならば、みなナイル川に投げこめ。しかし女のはみな生かしておけ」。

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #6656

इस मार्ग का अध्ययन करें

  
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6656. 'Perhaps they will multiply, and it will be when wars occur' means superior strength if they increase. This is clear from the meaning of 'multiplying' as increasing in regard to truths, dealt with in 43, 55, 913, 983, 2846, 2847; and from the meaning of 'wars' as conflicts involving truths and falsities, which are spiritual conflicts, dealt with in 1664, 2686. And since the words that follow are 'they also will join themselves to our enemies', superior strength in those conflicts is meant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #55

इस मार्ग का अध्ययन करें

  
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55. Verse 28 And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea, and over the birds of the air, 1 and over every living thing that creeps upon the earth.

Because the most ancient people applied the term Marriage to understanding and will, or faith and love, when joined together, they gave the name Fruitfulness to any good resulting from that marriage, and Multiplication to any truth. For this reason similar expressions occur in the Prophets, as in Ezekiel,

I will multiply upon you man and beast, and they will multiply and be fruitful, and I will resettle you 2 to be as in your ancient times, and I will bless you more than in your former times, and you will know that I am Jehovah, and I will cause man to walk upon you, even My people Israel. Ezekiel 36:8-11.

Here 'man' is used to mean the spiritual man, who is also called Israel, 'ancient times' the Most Ancient Church, 'former times' the Ancient Church which came after the Flood. The reason why 'multiplying', which relates to truth, comes first and why 'being fruitful', which relates to good, follows is that the subject is the person who is to be regenerated, not one who has been regenerated.

[2] When the understanding is coupled to the will, or faith to love, the individual is called by the Lord in Isaiah 'a married land',

Your land will no more be called Desolate, but you will be named My-good-pleasure-is-in-her, and your land, Married; for Jehovah will take His pleasure in you, and your land will be married. Isaiah 62:4.

The resulting fruits which are matters of truth are called 'sons', and the fruits which are matters of good are called 'daughters'. This recurs very frequently in the Word.

[3] The earth is 'being filled' when there are many goods and truths, for when the Lord is 'blessing' and 'saying' - that is, when He is at work - the increase of good and truth is limitless, as the Lord says,

The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is indeed the smallest of all seeds, but when it has grown it is the greatest of all plants and becomes a tree, so that the birds of the air 3 come and nest in its branches. Matthew 13:31-32.

'A grain of mustard seed' is the good a person has before he becomes spiritual. It is 'the smallest of all seeds' because he imagines that he himself is the source of the good he does. In reality what he does of himself is nothing but evil, yet because he is in a state of being regenerated there is some element of good, though it is quite 'the smallest of all'. Later on when faith is being joined to love it grows larger and becomes 'a plant'. Once it has finally been joined to love it develops into a tree, and at that point 'the birds of the air, 3 which here are truths or intellectual concepts, 'nest in its branches', which are facts.

[4] A person is involved in conflict not only when becoming spiritual, but also when he is spiritual. Hence the statement, 'Subdue the earth, and have dominion over it'.

फुटनोट:

1. literally, bird of the heavens (of the skies)

2. literally, I will cause you to inhabit

3. literally, birds of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.