Arcana Coelestia #3122
3122. With regard to this truth, by which charity is meant, there is more to be said: The most ancient people, who were celestial, understood nothing else by mercy and truth from the Lord than the reception 1 of the influx of love to the Lord and from this of charity towards the neighbour; but the ancients, who were spiritual, took mercy and truth present with them from the Lord to mean charity and faith. The reason for this was that those who were celestial never thought about the things that are matters of faith or truth but about those that are matters of love or good, as becomes clear from what has been stated already about the celestial man in 202, 337, 2669, 2715. Furthermore it was by means of charity towards the neighbour that celestial people were led into love to the Lord when they were being reformed and regenerated. From this it is evident that 'mercy from the Lord' is used to mean nothing else than a perception of the influx of love to Him, and 'truth' to mean the influx of charity towards the neighbour from that inflowing love.
[2] With those who are spiritual however it is different. These do think about the things that are matters of faith, and when they are being reformed and regenerated it is by means of the things which are matters of faith that they are led into charity towards the neighbour. Consequently when spiritual people are the subject 'mercy from the Lord' is used to mean the influx of charity towards the neighbour, and 'truth' to mean the influx of faith. Nevertheless once the spiritual man has been regenerated this faith becomes charity, for now he acts from charity, so much so that anyone among them who does not act from charity is not regenerate, whereas anyone who does act from charity is regenerate. Also, he now has no interest at all in matters of faith or truth, for his life springs from the good of faith, and no longer from the truth of faith. Indeed truth has now so joined itself to good that it ceases to be seen except as the form which good takes, that is, faith is now nothing else so to speak than the form which charity takes.
[3] From this one may see what the most ancient people meant, and what the ancients meant, by mercy and truth which are mentioned so many times in the Word, as in David,
The king will dwell for ever before God. Prepare mercy and truth, let them watch over him. Psalms 61:7.
In the same author,
Mercy and truth will meet, righteousness and peace will kiss each other. Psalms 85:10.
In the same author,
The Lord God is great in mercy and truth. Psalms 86:15.
In the same author,
My truth and My mercy will be with Him. Psalms 89:24.
In the same author,
Jehovah has remembered His mercy and His truth to the house of Israel. Psalms 98:3.
In the same author,
O Jehovah, not to us, but to Your name give glory, for the sake of Your mercy and Your truth. Psalms 115:1.
In Micah,
Jehovah God will give truth to Jacob, mercy to Abraham, which You have sworn to our fathers from days of old. Micah 7:20.
Here 'Jacob' stands for the Lord's external man, 'Abraham' for the internal as regards the human. In Hosea,
Jehovah's controversy with the inhabitants of the land because there is no truth, and no mercy, and no knowledge of God. Hosea 4:1.
'No truth' stands for no reception of the influx of charity, 'no mercy' for no reception of the influx of love, 'no knowledge of God' for no reception of the influx of the truth of faith.
फुटनोट:
1. Or, reading what Swedenborg has in his rough draft the perception
Exodus 20
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God spoke all these words, saying,
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"I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
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"You shall have no other gods before me.
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"You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
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you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
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and showing loving kindness to thousands of those who love me and keep my commandments.
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"You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.
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"Remember the Sabbath day, to keep it holy.
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You shall labor six days, and do all your work,
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but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;
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for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.
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"Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
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"You shall not murder.
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"You shall not commit adultery.
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"You shall not give false testimony against your neighbor.
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"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."
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All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.
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They said to Moses, "Speak with us yourself, and we will listen; but don't let God Speak with us, lest we die."
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Moses said to the people, "Don't be afraid, for God has come to test you, and that his fear may be before you, that you won't sin."
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The people stayed at a distance, and Moses drew near to the thick darkness where God was.
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Yahweh said to Moses, "This is what you shall tell the children of Israel: 'You yourselves have seen that I have talked with you from heaven.
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You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.
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You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.
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If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.
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Neither shall you go up by steps to my altar, that your nakedness may not be exposed to it.'
