3153. What these three verses contain in the internal sense is indeed evident from the explanation given, that is to say, that the things belonging to the natural man were prepared for their reception of Divine things, and that thus those truths meant by Rebekah which were to be introduced into and joined to the good of the rational became Divine, and that this was effected by influx. But the contents of these verses in the internal sense are such that they seem too obscure to be able to be understood, the more so as they are not known, unless the mind sees them in one overall mental picture. Too obscure to be understood, for example, is the manner in which truths are summoned from the natural man and introduced into good in the rational man when a person is being regenerated.

[2] At the present day these matters are so unknown to the majority that such people have no conception at all of any such thing taking place. The chief reason for this is that few at the present day are being regenerated, and even those who are do not know from doctrine that it is the good of charity into which the truth of faith is introduced and joined, or that this takes place in the rational. Nor do they know that when it takes place their state is completely altered, that is to say, their thought no longer runs from the truth of faith towards the good of charity, but from that good towards truth. With the Lord however it was not regeneration but glorification, that is, from Himself all things were made Divine, both those in the rational and those in the natural. How this was effected is described in the internal sense.

In regular language, "mercy" means being caring and compassionate toward people in poor states. That's a position we are all in relative to the Lord, all the time. Without Him we would be unable to choose what is good; without Him we would be unable to formulate a reasonable thought. Without Him, in fact, we would instantly cease to exist; we have life only because He constantly gives us life. So we are, quite literally, at His mercy. Fortunately, the Lord is caring and compassionate to a degree we cannot fathom. He is the source of all caring and all compassion, and of love itself. His mercy toward us never lessens, never abates, never ends; His whole purpose is to bring each of us, individually, to heaven. The meaning of "mercy" in the Bible is closely tied to this idea: it represents love in a general sense, and the desire for good that comes from love. It can also represent the desire for good and the ideas that describe it when those thoughts and desires are inspired by love of the Lord.