बाइबल

 

Jeremija 49

पढाई करना

   

1 Ammonlaste kohta: Nõnda ütleb Issand: 'Kas Iisraelil ei ole poegi või ei ole tal pärijat? Miks Milkom on pärinud Gaadi ja ta rahvas on asunud selle linnadesse?

2 Seepärast, vaata, päevad tulevad, ütleb Issand, mil ma toon kuuldavale sõjahüüu ammonlaste Rabba vastu: see muutub hüljatud rusuhunnikuks ja selle tütarlinnad põlevad tules. Siis pärib Iisrael oma pärijad, ütleb Issand.

3 Ulu, Hesbon, sest Ai hävitatakse! Kisendage, Rabba tütred, rõivastage end kotiriidesse! Tehke leinakaebust ja uidake müüridel, sest Milkom läheb vangi koos oma preestrite ja vürstidega!

4 Miks sa kiitled orgudest, et su org voolab üle, sa taganenud tütar, lootes oma varanduste peale: 'Kes tuleb mulle kallale?'

5 Vaata, ma toon sulle hirmu kõigilt su naabreilt, ütleb Issand, vägede Issand, ja teid pillutatakse laiali, igaüks omale poole, ja keegi ei kogu põgenikke.

6 Aga pärast seda pööran ma ammonlaste vangipõlve, ütleb Issand.'

7 Edomi kohta: Nõnda ütleb vägede Issand: 'Kas ei ole enam tarkust Teemanis? Kas on mõistlikel kadunud nõu? Kas nende tarkus on saanud tühjaks?

8 Põgenege, pöörduge, pugege sügavale peitu, Dedani elanikud! Sest ma toon Eesavile õnnetuse, tema karistusaja.

9 Kui sulle tulevad viinamarjakorjajad, ei jäta nad järelnoppimiseks midagi järele. Kui öösel tulevad vargad, varastavad nad just nõndapalju, kui nad tahavad.

10 Jah, mina ise paljastan Eesavi, avastan tema peidupaigad ja ta ei saa ennast peita. Hävitatakse tema sugu ja ta vennad ja naabrid - ja teda ei ole enam.

11 Jäta oma vaeslapsed minu elatada ja su lesknaised lootku minu peale!

12 Sest nõnda ütleb Issand: Vaata, ka need, kelle kohus ei olekski juua seda karikat, peavad jooma, ja sina peaksid jääma karistuseta? Sina ei jää karistuseta, vaid sa pead tõesti jooma!

13 Sest ma olen vandunud iseenesele, ütleb Issand, et Bosra saab hirmutuseks, teotuseks, kõleduseks ja needuseks, ja kõik ta tütarlinnad muutuvad igavesti varemeiks.

14 Ma olen Issandalt kuulnud sõnumit, et käskjalg on läkitatud rahvaste juurde: 'Kogunege ja tulge temale kallale ning hakake sõdima!'

15 Sest vaata, ma teen su pisikeseks rahvaste keskel, põlatuks inimeste seas.

16 Sind on petnud su kardetavus, su südame ülbus, kes elad kaljulõhedes, valitsed kõrgeid künkaid. Kuigi sa pesitseksid kõrgel nagu kotkas, tooksin ma su sealt alla, ütleb Issand.

17 Ja Edom muutub jubeduseks: igaüks, kes läheb sealt mööda, kohkub ja mõnitab teda kõigi tema nuhtluste pärast.

18 Otsekui Soodoma ja Gomorra ja nende naabrite segipaiskamise järel, ütleb Issand, nõnda ei ela seal keegi ega asugi sinna inimlaps.

19 Vaata, otsekui lõvi kargab Jordani padrikust lokkavale karjamaale, nõnda ajan ma tema sealt äkitselt ära, ja selle, kes on valitud, panen ma sinna valitsejaks. Sest kes on minu sarnane? Ja kes võib mind kutsuda kohtusse? Ja kes on karjane, kes võiks seista minu vastu?

20 Seepärast kuulge Issanda nõu, mida ta on pidanud Edomi vastu, ja tema mõtteid, mida ta on mõlgutanud Teemani elanike vastu: tõesti, kõige pisemgi lammas veetakse ära; tõesti, nende karjamaa jääb tühjaks nende eneste pärast.

21 Nende langemise mürinast väriseb maa, hädakisa kaja kostab Kõrkjamereni.

22 Vaata, ta tõuseb üles ja lendab nagu kotkas ja laotab oma tiibu Bosra kohal; ja sel päeval on Edomi kangelaste süda otsekui lapsevaevas oleval naisel.'

23 Damaskuse kohta: 'Häbisse jäävad Hamat ja Arpad, sest nad kuulevad halba sõnumit; nad voogavad nagu rahutu meri, mis ei jää vaikseks.

24 Damaskus muutub araks, pöördub põgenema, teda haarab hirm; teda valdab ahastus ja valu nagu sünnitajat.

25 Kuidas küll on maha jäetud see ülistatud linn, mu rõõmulinn!

26 Jah, tema turgudel langevad ta noored mehed ja sel päeval hukkuvad kõik sõjamehed, ütleb vägede Issand.

27 Ja ma süütan Damaskuse müüridesse tule, et see põletaks Ben-Hadadi paleed.'

28 Keedari ja Haasori kuningriikide kohta, mis Paabeli kuningas Nebukadnetsar vallutab: Nõnda ütleb Issand: 'Tõuske, minge kallale Keedarile ja hävitage idamaalased!

29 Nende telgid ja karjad võetakse ära, nende telgivaibad ja kõik nende riistad; neilt viiakse nende kaamelid ja neile hüütakse: 'Hirm on igal pool!'

30 Põgenege, rännake kaugele, pugege sügavale, Haasori elanikud! ütleb Issand. Sest Paabeli kuningas Nebukadnetsar on pidanud nõu teie vastu ja on mõlgutanud mõtteid.

31 Tõuske, minge kallale muretule rahvale, kes elab julgesti, ütleb Issand; tal ei ole uksi ega riive, ta elab üksinda.

32 Nende kaamelid jäävad riisutavaiks ja nende veiste hulk võitjate saagiks; ma pillutan need pöetudoimulised kõigi tuulte poole ja toon neile igast küljest õnnetuse, ütleb Issand.

33 Ja Haasor jääb ðaakalite pesapaigaks, igavesti laastatuks. Keegi ei ela seal ega asugi sinna inimlaps.'

34 Issanda sõna, mis tuli prohvet Jeremijale Eelami kohta Juuda kuninga Sidkija valitsemise alguses; ta ütles:

35 'Nõnda ütleb vägede Issand: Vaata, ma murran Eelami ammu, nende peamise jõu.

36 Ma toon Eelami vastu neli tuult neljast taevakaarest; ja ma hajutan nad kõigi nende tuulte kätte ega ole rahvast, kelle juurde ei tule Eelami hajutatud.

37 Ma hirmutan eelamlasi nende vaenlaste ees, nende hinge püüdjate ees ja toon neile õnnetuse - oma tulise viha, ütleb Issand; ja ma läkitan mõõga neile järele, kuni olen teinud neile lõpu.

38 Ja ma asetan oma aujärje Eelamisse ning hävitan sealt kuninga ja vürstid, ütleb Issand.

39 Aga viimseil päevil ma pööran Eelami vangipõlve, ütleb Issand.'

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #166

इस मार्ग का अध्ययन करें

  
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166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

फुटनोट:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

बाइबल

 

Daniel 11

पढाई करना

   

1 "As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

2 Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.

3 A mighty king shall stand up, who shall rule with great dominion, and do according to his will.

4 When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.

5 The king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

6 At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.

7 But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.

8 Also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.

9 He shall come into the realm of the king of the south, but he shall return into his own land.

10 His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.

11 The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.

12 The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.

13 The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance.

14 In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.

15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.

16 But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.

17 He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

18 After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.

19 Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.

20 Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle.

21 In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

22 The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant.

23 After the treaty made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.

24 In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time.

25 He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.

26 Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.

27 As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.

28 Then shall he return into his land with great substance; and his heart [shall be] against the holy covenant; and he shall do [his pleasure], and return to his own land.

29 At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.

30 For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do [his pleasure]: he shall even return, and have regard to those who forsake the holy covenant.

31 Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt offering], and they shall set up the abomination that makes desolate.

32 Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do [exploits].

33 Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, [many] days.

34 Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries.

35 Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.

36 The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.

37 Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.

38 But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things.

39 He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges [him] he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.

40 At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.

41 He shall enter also into the glorious land, and many [countries] shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.

42 He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape.

43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.

44 But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.

45 He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.