बाइबल

 

Jeremia 51

पढाई करना

   

1 Tiele diras la Eternulo:Jen Mi vekos pereigan venton kontraux Babelon, kaj kontraux gxiajn logxantojn, kiuj levigxis kontraux Min.

2 Kaj Mi sendos ventumistojn kontraux Babelon, kaj ili gxin disventumos, kaj dezertigos gxian landon; cxar en la tago de la malfelicxo ili estos cxirkaux gxi cxiuflanke.

3 La pafarkisto strecxu sian pafarkon, kaj sin levu en sia kiraso; ne kompatu gxiajn junulojn, ekstermu gxian tutan militistaron.

4 Kaj falu mortigitoj en la lando de la HXaldeoj, kaj trapikitoj sur iliaj stratoj.

5 CXar Izrael kaj Jehuda ne estas vidvigitaj de sia Dio, de la Eternulo Cebaot; cxar ilia lando estas plena de kulpoj kontraux la Sanktulo de Izrael.

6 Forkuru el interne de Babel, kaj savu cxiu sian animon, ke vi ne pereu pro gxiaj malbonagoj; cxar tio estas tempo de vengxo por la Eternulo, Li donas al gxi repagon.

7 En la mano de la Eternulo Babel estis ora kaliko, ebriiganta la tutan teron:el gxi trinkis vinon la nacioj, kaj tial ili frenezigxis.

8 Subite falis Babel kaj frakasigxis; ploru pri gxi, prenu balzamon por gxia vundo; eble gxi sanigxos.

9 Ni kuracis Babelon, sed gxi ne sanigxis; lasu gxin, kaj Ni iru cxiu en sian landon; cxar la jugxo kontraux gxi atingis la cxielon kaj levigxis gxis la nuboj.

10 La Eternulo elaperigis nian pravecon; venu, kaj ni rakontu en Cion la faron de la Eternulo, nia Dio.

11 Akrigu la sagojn, pretigu la sxildojn! la Eternulo vekis la spiriton de la regxoj de Medujo, cxar Lia intenco estas kontraux Babel, por pereigi gxin; cxar tio estas vengxo de la Eternulo, vengxo pro Lia templo.

12 Kontraux la muregojn de Babel levu standardon, plifortigu la gardistaron, starigu observistojn, pretigu embuskon; cxar kiel la Eternulo intencis, tiel Li faris tion, kion Li diris pri la logxantoj de Babel.

13 Ho vi, kiu logxas cxe granda akvo kaj havas grandajn trezorojn! venis via fino, finigxis via avideco.

14 La Eternulo Cebaot jxuris per Sia animo:Mi plenigos vin de homoj kiel de skaraboj, kaj ili eksonigos kontraux vi triumfan kanton.

15 Li kreis la teron per Sia forto, arangxis la mondon per Sia sagxo, kaj per Sia prudento etendis la cxielon.

16 Kiam Li eksonigas Sian vocxon, kolektigxas multego da akvo en la cxielo; Li levas la nubojn de la randoj de la tero, Li aperigas fulmojn inter la pluvo, kaj elirigas la venton el Siaj trezorejoj.

17 Malsagxigxis cxiu homo kun sia sciado, per honto kovrigxis cxiu fandisto kun sia statuo; cxar lia fanditajxo estas malverajxo, gxi ne havas en si spiriton.

18 Tio estas vantajxo, faro de eraro; kiam ili estos vizititaj, ili pereos.

19 Ne simila al ili estas Tiu, kiun havas Jakob; cxar Li estas la kreinto de cxio, kaj Izrael estas la gento de Lia heredo; Eternulo Cebaot estas Lia nomo.

20 Vi estis por Mi martelo, ilo de batalo, kaj per vi Mi frakasis naciojn, kaj per vi Mi ekstermis regnojn;

21 Mi frakasis per vi cxevalon kaj gxian rajdanton, Mi frakasis per vi cxaron kaj gxian veturanton;

22 Mi frakasis per vi viron kaj virinon, Mi frakasis per vi maljunulon kaj junulon, Mi frakasis per vi junulon kaj junulinon;

23 Mi frakasis per vi pasxtiston kaj lian sxafaron, Mi frakasis per vi terlaboriston kaj lian jungajxon, Mi frakasis per vi komandantojn kaj estrojn.

24 Kaj Mi repagos al Babel kaj al cxiuj logxantoj de HXaldeujo pro ilia tuta malbono, kiun ili faris en Cion antaux viaj okuloj, diras la Eternulo.

25 Jen Mi iras kontraux vin, ho pereiga monto, pereiganto de la tuta tero, diras la Eternulo; Mi etendos Mian manon kontraux vin, Mi ruljxetos vin de la rokoj kaj faros vin monto de brulo.

26 Oni ne prenos el vi angulsxtonon, nek sxtonon por fundamento, sed vi estos eterna ruino, diras la Eternulo.

27 Levu standardon en la lando, blovu per trumpeto inter la nacioj, armu kontraux gxin popolojn, kunvoku kontraux gxin la regnojn de Ararat, Mini, kaj Asxkenaz; starigu kontraux gxin militestron, alkonduku cxevalojn kiel pikantajn skarabojn.

28 Armu kontraux gxin popolojn, la regxojn de Medujo, gxiajn komandantojn kaj cxiujn gxiajn estrojn, kaj la tutan landaron, super kiu gxi regas.

29 Kaj la tero skuigxas kaj tremas, cxar plenumigxas super Babel la intencoj de la Eternulo, por fari la landon de Babel dezerto, en kiu neniu logxas.

30 La herooj de Babel cxesis batali, ili restis en la fortikajxoj; malaperis ilia forto, ili farigxis kiel virinoj; gxiaj logxejoj ekbrulis, gxiaj rigliloj estas rompitaj.

31 Kuranto kuras renkonte al kuranto, sciiganto renkonte al sciiganto, por raporti al la regxo de Babel, ke lia urbo estas venkoprenita cxe cxiuj flankoj,

32 ke la transirejoj estas okupitaj, la fortikajxoj brulas per fajro, kaj la militistojn atakis teruro.

33 CXar tiele diras la Eternulo Cebaot, Dio de Izrael:La filino de Babel estas kiel drasxejo dum la drasxado; tre baldaux venos la tempo de gxia rikolto.

34 Mangxis min, frakasis min Nebukadnecar, regxo de Babel, li faris min malplena vazo, glutis min kiel drako, plenigis sian ventron per miaj dolcxajxoj, kaj forpelis min.

35 La maljusteco kontraux mi kaj mia karno estu nun sur Babel, diras la logxantino de Cion; kaj mia sango sur la logxantoj de HXaldeujo, diras Jerusalem.

36 Tial tiele diras la Eternulo:Jen Mi jugxos vian aferon kaj Mi faros vengxon pro vi, Mi sekigos gxian maron kaj Mi senakvigos gxian fonton.

37 Kaj Babel farigxos amaso da sxtonoj, logxejo de sxakaloj, objekto de teruro kaj mokado, kaj neniu en gxi logxos.

38 Ili cxiuj blekegos kiel junaj leonoj, krios kiel leonidoj.

39 Dum ilia varmegigxo Mi faros al ili festenon, kaj Mi ebriigos ilin, por ke ili farigxu gajaj kaj ekdormu per eterna dormo kaj ne vekigxu, diras la Eternulo.

40 Mi kondukos ilin malsupren, kiel sxafidojn al la bucxo, kiel sxafojn kun kaproj.

41 Kiele prenita estas SXesxahx! kaj kaptita la gloro de la tuta mondo! kiele Babel farigxis objekto de teruro inter la popoloj!

42 Levigxis kontraux Babelon la maro kaj kovris gxin per la multego de siaj ondoj.

43 GXiaj urboj farigxis dezerto, tero seka kaj senviva, tero, sur kiu neniu logxas kaj tra kiu neniu homido trairas.

44 Kaj Mi punos Belon en Babel, Mi eltiros el lia busxo tion, kion li englutis, kaj ne plu kolektigxos al li popoloj; ankaux la muregoj de Babel falos.

45 Eliru el gxia interno, Mia popolo, kaj cxiu savu sian animon antaux la flama kolero de la Eternulo,

46 por ke via koro ne senkuragxigxu kaj vi ne ektimu, kiam oni auxdos la famon en la lando; cxar venos famo en unu jaro, kaj post gxi venos famo en la sekvanta jaro, kaj sur la tero estos perforteco, unu reganto kontraux alia reganto.

47 Tial jen venos tempo, kaj Mi vizitos la idolojn en Babel, kaj gxia tuta lando estos hontigita, kaj cxiuj gxiaj mortigitoj falos meze de gxi.

48 Kaj gxojkantos pri Babel la cxielo kaj la tero, kaj cxio, kio estas sur ili; cxar el la nordo venos al gxi ruinigantoj, diras la Eternulo.

49 Kiel Babel faligis la mortigitojn de Izrael, tiel ankaux en Babel falos mortigitoj el la tuta lando.

50 Vi, kiuj forsavigxis de glavo, iru, ne haltu; en malproksimeco rememoru la Eternulon, kaj Jerusalem sin levu en via koro.

51 Ni hontis, kiam ni auxdis la insulton; honto kovris nian vizagxon, kiam fremduloj eniris en la sanktejon de la domo de la Eternulo.

52 Tial jen venos tempo, diras la Eternulo, kiam Mi vizitos gxiajn idolojn, kaj en la tuta lando gxemos morte-vunditoj.

53 Ecx se Babel levigxus al la cxielo kaj se gxi fortikigus alte sian forton, tamen al gxi venus de Mi ruinigantoj, diras la Eternulo.

54 Kriado estas auxdata el Babel, kaj granda lamentado el la lando de la HXaldeoj;

55 cxar la Eternulo ruinigas Babelon kaj pereigas gxin kun gxia granda bruo; iliaj ondoj bruas kiel granda akvo, auxdigxas ilia malkvieta vocxo.

56 CXar venos sur gxin, sur Babelon, ruiniganto, kaj kaptitaj estos gxiaj herooj, rompitaj estos iliaj pafarkoj; cxar la Eternulo, Dio de repagado, nepre repagos.

57 Mi ebriigos gxiajn eminentulojn, sagxulojn, komandantojn, estrojn, kaj heroojn, kaj ili ekdormos per eterna dormo kaj ne vekigxos, diras la Regxo, kies nomo estas Eternulo Cebaot.

58 Tiele diras la Eternulo Cebaot:La largxaj muregoj de Babel estos subfositaj, kaj gxiaj altaj pordegoj estos forbruligitaj per fajro; kaj vana farigxos la penado de la popoloj, kaj gentoj estos lacigintaj sin por fajro.

59 Jen estas la vorto, kiun ordonis la profeto Jeremia al Seraja, filo de Nerija, filo de Mahxseja, kiam tiu iris kun Cidkija, regxo de Judujo, en Babelon, en la kvara jaro de lia regxado; Seraja estis la ripozejestro.

60 Kaj Jeremia enskribis en unu libron la tutan malbonon, kiu venos sur Babelon, cxiujn tiujn vortojn, skribitajn pri Babel.

61 Kaj Jeremia diris al Seraja:Kiam vi venos en Babelon, tiam rigardu kaj tralegu cxiujn tiujn vortojn,

62 kaj diru:Ho Eternulo! Vi diris pri cxi tiu loko, ke Vi ekstermos gxin tiel, ke estos en gxi neniu logxanto, nek homo, nek bruto, sed gxi estos eterna dezerto.

63 Kaj kiam vi finos la legadon de cxi tiu libro, alligu al gxi sxtonon, kaj jxetu gxin en la mezon de Euxfrato;

64 kaj diru:Tiele dronos Babel, kaj gxi ne relevigxos de la malfelicxo, kiun Mi venigos sur gxin, kaj ili pereos. GXis cxi tie estas la vortoj de Jeremia.

   

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #298

इस मार्ग का अध्ययन करें

  
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298. And I looked, and behold, a white horse. (6:2) This symbolizes an understanding of truth and goodness from the Word among those people.

A horse symbolizes an understanding of the Word, and a white horse an understanding of truth from the Word. For the color white is predicated of truths (no. 167).

That a horse symbolizes an understanding of the Word is something we showed in a separate short work titled The White Horse. But because we cited only some passages there, we will present more here by way of confirmation. The reality of it is clearly apparent from the fact that horses were seen to go forth from the book which the Lamb opened, and that the living creatures said, "Come and see." For the living creatures symbolize the Word (nos. 239, 275, 286). So, too, does the book (no. 256). And the Son of Man, who here is the Lamb, is the Lord in relation to the Word (no. 44).

It is apparent from this, first, that nothing else is meant here by the horse than an understanding of the Word. This can be still more clearly seen from this later description in the book of Revelation:

I saw heaven opened, when behold, a white horse. And He who sat on him was called... The Word of God... And He has on His garment and on His thigh a name written: KING OF KINGS AND LORD OF LORDS... And His armies in heaven... followed Him on white horses. (Revelation 19:11, 13-14, 16)

[2] That a horse symbolizes an understanding of the Word can be further seen from the following passages:

O Jehovah..., is Your wrath against the sea, that You ride on Your horses, Your chariots of salvation? ...You trampled the sea with your horses, the mud of many waters. (Habakkuk 3:8, 15)

The hooves of Jehovah's horses are regarded as rocks... (Isaiah 5:28)

On that day... I will strike every horse with stupor, and its rider with madness...; and I will strike every horse of the peoples with blindness. (Zechariah 12:4)

On that day shall there be upon the bells of the horses, "Holiness to Jehovah." (Zechariah 14:20)

Because God has made her forget wisdom, and did not impart to her understanding. When she lifts herself on high, she scorns the horse and its rider. (Job 39:17-18, and following verses)

I will cut off... the horse from Jerusalem... Rather He shall speak peace to the nations. (Zechariah 9:10)

At Your rebuke, (O Jehovah,) both the chariot and horse fell asleep. (Psalms 76:6)

I will overthrow the throne of kingdoms... and I will overthrow the chariots and those who ride in them; and the horses and their riders shall come down... (Haggai 2:22)

With you I will disperse... kingdoms; with you I will disperse the horse and its rider. (Jeremiah 51:20-21)

Assemble yourselves... from round about to My sacrifice... You will be satisfied at My table with horses and riders... (Thus) I will set My glory among the nations. (Ezekiel 39:17, 20-21)

...gather together for the great supper of God, (and) you (will) eat... the flesh of horses and of those who sit on them... (Revelation 19:17-18)

Dan shall be... a viper by the path, that bites the horse's heels, so that its rider falls backward. I have waited for your salvation, O Jehovah! (Genesis 49:17-18)

Gird Your sword..., O Mighty One... Mount up..., ride upon the Word of truth... (Psalms 45:3-4)

Sing to God...; extol Him who rides on the clouds... (Psalms 68:4)

Behold, Jehovah is riding on a... cloud... (Isaiah 19:1)

Sing praises to the Lord..., to Him who rides on the heaven of the heaven of old...! (Psalms 68:32-33)

(God) rode upon a cherub... (Psalms 18:10)

Then you shall delight yourself in Jehovah; and I will cause you to ride on the heights of the earth... (Isaiah 58:14)

Jehovah alone led him... (And) He made him ride in the heights of the earth... (Deuteronomy 32:12-13)

I will make Ephraim ride. (Hosea 10:11)

Ephraim also symbolizes an understanding of the Word.

[3] Since Elijah and Elisha represented the Lord in relation to the Word, therefore they were called the chariot of Israel and his horsemen. Elisha said to Elijah,

"My father, my father, the chariot of Israel and its horsemen!" (2 Kings 2:12)

And Joash said to Elisha,

"O my father..., the chariot of Israel and its horsemen!" (2 Kings 13:14)

Jehovah opened the eyes of (Elisha's) servant, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. (2 Kings 6:17)

A chariot symbolizes doctrine from the Word, and a horseman one who is wise as a result of it.

The following have similar symbolic meanings: The four chariots coming from between the bronze mountains in Zechariah, and the four horses harnessed to them, which were red, black, white, and dappled, called also four spirits, and said to go out from their station before the Lord of all the earth (Zechariah 6:1-8, 15). Horses in these places symbolize an understanding of the Word, or an understanding of truth from the Word. So, too, in other places.

[4] This can be further seen from horses mentioned in an opposite sense, in which they symbolize an understanding of the Word or of truth falsified by reasonings, and also extinguished, and likewise a person's own intelligence, as in the following passages:

Woe to those who go down to Egypt for help, and rely on horses..., and do not look to the Holy One of Israel... Egypt is man and not God, and its horses are flesh and not spirit. (Isaiah 31:1, 3)

You shall... set a king over (Israel) whom Jehovah... chooses... Only let him not multiply horses for himself, nor cause the people to return to Egypt to multiply horses. (Deuteronomy 17:15-16)

These statements are made because Egypt symbolizes knowledge and reasoning springing from a person's own intelligence, the result of which is a falsification of the Word's truth, which is the meaning of horses here.

Assyria shall not save us. We will not ride on a horse... (Hosea 14:3)

Some glory in chariots, and some in horses; but we will glory in the name of... our God. (Psalms 20:7)

A horse is a false means for safety. (Psalms 33:17)

(Jehovah) does not delight in the strength of the horse. (Psalms 147:10)

...thus says... the Holy One of Israel: ."..In... confidence shall be your strength." But... you said, "No..., ...we will flee on a horse...." And, "We will ride on a swift horse." (Isaiah 30:15-16)

...Jehovah... will make (Judah) as a glorious horse... ...the riders on horses shall be put to shame. (Zechariah 10:3, 5)

Woe to the bloody city! It is all full of lies... ...and the neighing horse, and the jolting chariot... The horseman causing to ascend... (Nahum 3:1-4)

...I will bring against Tyre... the king of Babylon..., with horses, with chariots, and with horsemen... Because of the abundance of his horses, their dust will cover you; your walls will shake at the noise of the horsemen... and the chariots... With the hooves of his horses he will trample all your streets. (Ezekiel 26:7-11)

Tyre symbolizes the church in respect to its concepts of truth, in this case these concepts falsified in it, which are the horses of Babylon. And so on in other places, as in Isaiah 5:28; Ezekiel 17:15; 23:6, 20; Habakkuk 1:6, 8-10; Psalms 66:12.

An understanding of the Word extinguished is symbolized also by the horses, fiery red, black and pale, in the verses that now follow.

To be shown that a horse symbolizes an understanding of truth from the Word owing to appearances in the spiritual world, see my small book titled The White Horse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #239

इस मार्ग का अध्ययन करें

  
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239. And in the midst of the throne, and around the throne, were four living creatures. This symbolizes the Word of the Lord from the firsts of it in its lasts, and its protections.

I know people will be surprised at my saying that the four living creatures symbolize the Word. This is nevertheless their symbolic meaning, as we will later show.

The four living creatures here are the same as the cherubim in Ezekiel. In chapter 1 there they are called likewise living creatures, but cherubim in chapter 10, and they were, as here, a lion, an ox, a human being, and an eagle. 1

In the Hebrew there they are called hayyoth, 2 a word which indeed means creatures, but one derived from hayyoh, 3 meaning life, from which the name of Adam's wife, Hawwah, 4 also was derived (Genesis 3:20). In Ezekiel a creature is also called hayyah, so that these creatures can be called living ones.

It does not matter that the Word is described by creatures, since the Lord Himself is sometimes called in the Word a lion, and often a lamb, and people possessing charity from the Lord are called sheep. Moreover, an understanding of the Word, too, is in subsequent chapters called a horse.

It is apparent that these living creatures or cherubim symbolize the Word from the fact that they were seen in the midst of the throne and around the throne. The Lord was in the midst of the throne, and because the Lord embodies the Word, it could not appear elsewhere. They were also seen around the throne, because they were seen in the angelic heaven, where the Word exists also.

[2] The fact that cherubim symbolize the Word and its protection is something we showed in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 97, , where we said the following:

...the literal sense of the Word is a protection for the genuine truths which lie within; and the protection consists in the fact that the literal sense can be turned this way or that, (or) explained in accordance with one's comprehension, and yet without harming or violating the Word's inner meaning. For it does no harm for the literal sense to be interpreted differently by different people. But harm is done if the Divine truths that lie within are distorted, for this does violence to the Word.

The literal sense protects this from happening, and it does so in the case of people caught up in falsities derived from their religion, who do not defend those falsities; for they do not inflict any violence.

This protection is symbolized by the cherubim and also described by them in the Word. The same protection is symbolized by the cherubim which, after Adam and his wife were cast out of the Garden of Eden, were placed at its entrance, regarding which we read the following:

(When) Jehovah God... drove out the man..., He caused cherubim to dwell at the east of the Garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life. (Genesis 3:23-24)

The cherubim symbolize a protection. The way to the tree of life symbolizes an entryway to the Lord, which people have through the Word. The flaming sword which turned every way symbolizes Divine truth in outmost expressions, which is like the Word in its literal sense, which can (as we said) be turned in the way stated.

[3] The cherubim of gold positioned on either end of the mercy seat which was on top of the ark (Exodus 25:18-21) have the same meaning. Because this is what the cherubim symbolized, therefore Jehovah spoke with Moses from between them (Exodus 25:22; 30:6, 36, Numbers 7:89)....

This, too, was what the cherubim on the curtains of the Tabernacle and on the veil in it symbolized (Exodus 26:1, 31). For the curtains and veils of the Tabernacle represented the outmost elements of heaven and the church, thus also the outmost expressions of the Word.

This was also what the cherubim inside the temple at Jerusalem symbolized (1 Kings 6:23-28), and what the cherubim carved on the walls and doors of the temple symbolized (1 Kings 6:29, 32, 35). Likewise the cherubim in the new temple (Ezekiel 41:18-20)....

[4] Since cherubim symbolized a protection to prevent a direct approach to the Lord and heaven and to Divine truth such as it is inwardly in the Word, so that people must approach indirectly through its outward expressions, therefore the following is said of the king of Tyre:

You, the seal of the measure, full of wisdom and perfect in beauty, were in Eden, the garden...; every precious stone was your covering... You were the cherub, the spreader of a covering... I destroyed you, O covering cherub, in the midst of fiery stones. (Ezekiel 28:12-14, 16)

Tyre symbolizes the church in respect to its concepts of truth and goodness, and therefore its king symbolizes the Word where those concepts are found and from which they are drawn. It is apparent that here he symbolizes the Word in its outmost expression, which is its literal meaning, and the cherub, its protection, for the passage says, "You, the seal of the measure," "every precious stone was your covering," "You were the cherub, the spreader of a covering." The precious stones mentioned here as well symbolize the truths in the Word's literal sense (no. 231).

[5] Since cherubim symbolize Divine truth in outmost expressions as a protection, therefore we are told in the book of Psalms:

...O Shepherd of Israel..., You who sit upon the cherubim, shine forth! (Psalms 80:1)

Jehovah..., sitting upon the cherubim. (Psalms 99:1)

(Jehovah) bowed the heavens and came down... And He rode upon cherubim... (Psalms 18:9-10)

To ride upon cherubim, to sit on them and be seated on them is to do so upon the outmost meaning of the Word.

The Divine truth in the Word and its character is described by cherubim in the first, ninth and tenth chapters in Ezekiel. But inasmuch as no one can know what the particulars of their description symbolize except one to whom the spiritual meaning has been disclosed, and inasmuch as this meaning has been disclosed to me, we will relate briefly what is symbolized by each of the particulars mentioned regarding the four creatures or cherubim in the first chapter in Ezekiel. They are as follows:

[6] The outward Divine atmosphere of the Word is described in verse 4.

It is represented as human in verse 5; as conjoined with spiritual and celestial qualities in verse 6.

The character of the natural component of the Word is described in verse 7.

The character of the spiritual and celestial components of the Word conjoined with the natural one, in verses 8-9.

The Divine love of the celestial, spiritual and natural goodness and truth present in it, separately and together, in verses 10-11.

Their looking to a single end, in verse 12.

The atmosphere of the Word emanating from the Lord's Divine goodness and truth, which give the Word life, in verses 13-14.

The doctrine of goodness and truth present in the Word and emanating from the Word, in verses 15-21.

The Lord's Divinity transcending it and present in it, in verses 22-23; and emanating from it, in verses 24-25.

The Lord's transcending the heavens, in verse 26.

His possessing Divine love and wisdom, in verses 27-28.

These are the symbolic meanings in summary form.

फुटनोट:

1. See Ezekiel 1:10; 10:14, 22.

2. חַיּוֹת

3. חָיָה

4. חַוָּה

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.