9299. 'And the fat of My feast shall not remain through the night until morning' means the good of worship, which does not originate in the self but comes from the Lord and is always new. This is clear from the meaning of 'remaining through the night' as that which originates in the self, for 'the night' in the Word means evil and falsity, 221, 709, 6000, 7776, 7851, 7870, 7947, thus also the self since the human self or proprium is nothing other than evil and falsity, 210, 215, 694, 874-876, 987, 1023, 1044, 4328, 5660, 5786, 8480; from the meaning of 'the fat' as the good of love, dealt with in 353, 5943, at this point the good of love present in worship since the words that are used are 'the fat of [My] feast' and worship is meant by 'a feast', 9286, 9287, 9294; and from the meaning of 'morning' as the Lord and His coming, as becomes clear from what has been shown regarding 'the morning' in 2405, 2780, 5962, 8426, 8427, 8812, so that 'the morning' here, where the good of worship originating not in the self is referred to, means that which comes from the Lord and is always new.

9287. 'You shall keep the feast of unleavened bread' means worship and thanksgiving on account of purification from falsities. This is clear from the meaning of 'the feast' as worship of the Lord and thanksgiving on account of deliverance from damnation, dealt with immediately above in 9286; and from the meaning of 'unleavened bread' as purification from falsities, for 'yeast' means falsity, 7906, 8051, so that what has been made without yeast or is 'unleavened' means good purified from falsities, 2342, 8058. Regarding this feast, which was also called the Passover, see below in 9292, 9294.