बाइबल

 

Genesis 10

पढाई करना

   

1 And these are the generations of the sons of Noah: Shem, Ham, and Japheth; and to them were sons born after the flood.

2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

3 And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.

4 And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.

5 From these came the distribution of the isles of the nations, according to their lands, every one after his tongue, after their families, in their nations.

6 And the sons of Ham: Cush, and Mizraim, and Phut, and Canaan.

7 And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha. And the sons of Raamah: Sheba and Dedan.

8 And Cush begot Nimrod: he began to be mighty on the earth.

9 He was a mighty hunter before Jehovah; therefore it is said, As Nimrod, the mighty hunter before Jehovah!

10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

11 From that land went out Asshur, and built Nineveh, and Rehoboth-Ir, and Calah,

12 and Resen, between Nineveh and Calah: this is the great city.

13 -- And Mizraim begot the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,

14 and the Pathrusim, and the Casluhim, out of whom came the Philistines, and the Caphtorim.

15 -- And Canaan begot Sidon, his firstborn, and Heth,

16 and the Jebusite, and the Amorite, and the Girgashite,

17 and the Hivite, and the Arkite, and the Sinite,

18 and the Arvadite, and the Zemarite, and the Hamathite. And afterwards the families of the Canaanites spread themselves abroad.

19 And the border of the Canaanite was from Sidon, as one goes to Gerar, up to Gazah; as one goes to Sodom, and Gomorrah, and Admah, and Zeboim, up to Lesha.

20 These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.

21 And to Shem -- to him also were [sons] born; he is the father of all the sons of Eber, the brother of Japheth the elder.

22 The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram.

23 And the sons of Aram: Uz, and Hul, and Gether, and Mash.

24 -- And Arphaxad begot Shelah; and Shelah begot Eber.

25 And to Eber were born two sons: the name of the one was Peleg, for in his days was the earth divided; and his brother's name was Joktan.

26 And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah,

27 and Hadoram, and Uzal, and Diklah,

28 and Obal, and Abimael, and Sheba,

29 and Ophir, and Havilah, and Jobab: all these were sons of Joktan.

30 And their dwelling was from Mesha, as one goes to Sephar, the eastern mountain.

31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

32 These are the families of the sons of Noah, after their generations, in their nations. And from these came the distribution of the nations on the earth after the flood.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #2863

इस मार्ग का अध्ययन करें

  
/ 10837  
  

2863. 'Behold, Milkah, she also has borne sons, to Nahor your brother' means those outside the Church who dwell in a brotherly relationship by virtue of good. This too becomes clear from what has been stated already about Milkah and Nahor in 1363, 1369, 1370. For Terah had three sons, Abram, Nahor, and Haran, who worshipped other gods, see 1356; Milkah was Haran's daughter who became Nahor's wife, 1369; and Haran died in Ur of the Chaldeans 'in the presence of Terah', 1365-1368. These places show what 'Milkah and Nahor' means, namely that 'Milkah' means truth as it existed among those gentiles, and Nahor good. The existence of truths among these nations becomes clear from many considerations, for it is well known that wisdom and intelligence existed with them in former times, such as their acknowledgement of one God, and their writing about Him in a sacred fashion. They also acknowledged the immortality of the soul and a life after death, as well as happiness for the good and misery for the evil.

[2] In addition to this they had the ten commandments for their law, that is to say, the commandments that they should worship God, honour parents, and not murder, steal, commit adultery, or covet what belonged to others. Nor were they satisfied to be such as are interested only in external things, but were interested in internal. It is similar at the present day, in that the more decent of the gentiles from all parts of the world sometimes talk more fittingly about such matters than Christians do. Nor do they merely talk about them but also live according to them.

[3] These and many other truths exist with gentiles, and these join themselves to the good which comes to them from the Lord. From these conjunctions of truths and good, gentiles are in a condition to receive still more truths, for one truth acknowledges another. Truths link together without difficulty as they are all interconnected and related to one another. For this reason people who have been endowed with good in the world accept the truths of faith without difficulty in the next life. Falsities with them do not combine with that good but merely attach themselves to it, yet in such a way that they can be separated from it. Things that are combined remain, whereas those that merely attach themselves are separated. They are separated at the same time as people come to know and take in truths of faith. Every truth of faith removes and separates falsity till at length the individual loathes it and flees from it. From this it is now evident who are meant by the sons whom Milkah bore to Nahor, Abraham's brother, namely those outside the Church who dwell in a brotherly relationship by virtue of good.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

Jeremiah 25:23

पढाई करना

       

23 Dedan, and Tema, and Buz, and all who have the corners [of their hair] cut off;