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Ezekiel 29

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1 In the tenth year, in the tenth [month], on the twelfth of the month, the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against the whole of Egypt;

3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, which saith, My river is mine own, and I made it for myself.

4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales;

5 and I will cast thee into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together nor gathered: I will give thee for meat to the beasts of the earth and to the fowl of the heavens.

6 And all the inhabitants of Egypt shall know that I [am] Jehovah, because they have been a staff of reed to the house of Israel.

7 When they took hold of thee by thy hand, thou didst give way and rend all their shoulder; and when they leaned upon thee, thou didst break, and didst make all their loins to tremble.

8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and cut off man and beast from thee.

9 And the land of Egypt shall be a desolation and a waste: and they shall know that I [am] Jehovah, because he saith, The river is mine, and I made it.

10 Therefore behold, I am against thee, and against thy rivers, and I will make the land of Egypt deserts of wasteness and desolation, from Migdol to Syene, even unto the border of Ethiopia.

11 No foot of man shall pass through it, nor shall foot of beast pass through it, nor shall it be inhabited, forty years.

12 And I will make the land of Egypt a desolation in the midst of the countries that are desolated, and her cities shall be, in the midst of the cities that are laid waste, a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 Yet thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;

14 and I will turn again the captivity of Egypt, and will cause them to return to the land of Pathros, into the land of their birth, and they shall there be a base kingdom.

15 It shall be the basest of kingdoms; neither shall it exalt itself any more above the nations; and I will diminish them, so that they shall no more rule over the nations.

16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them: and they shall know that I [am] the Lord Jehovah.

17 And it came to pass in the twenty-seventh year, in the first [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

18 Son of man, Nebuchadrezzar king of Babylon caused his army to do hard service against Tyre; every head was made bald, and every shoulder was peeled: yet had he from Tyre no wages, nor his army, for the service that he had served against it.

19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry away her multitude, and seize her spoil, and take her prey; and it shall be the wages for his army.

20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord Jehovah.

21 In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them: and they shall know that I [am] Jehovah.

   

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Jeremiah 25:17

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17 And I took the cup at Jehovah's hand, and made all the nations to drink, to whom Jehovah had sent me:

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #5998

इस मार्ग का अध्ययन करें

  
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5998. 'And offered sacrifices to the God of his father Isaac' means worship springing from them, and an inflowing from the Divine Intellectual. This is clear from the meaning of 'offering sacrifices' as worship, dealt with in 922, 923, 1180; and from the representation of 'Isaac' in the highest sense as the Lord's Divine Rational or Intellectual, dealt with in 1893, 2066, 2072, 2083, 2630, 3012, 3194, 3210. It follows that there is an inflowing from this into the worship, for what is described here is worship springing from charity and faith, meant by 'Beersheba', 5997, where he offered the sacrifices. Jacob's offering of sacrifices to the God of his father Isaac shows what the fathers of the Jewish and Israelite nation were like; it shows that each worshipped his own God. Isaac's God was different from his, as is evident from the fact that he offered sacrifices to Isaac's, and the fact that he was told in the visions of the night, 'I am God, the God of your father'. It is also evident from the fact that he had sworn by that same God, as described in Genesis 31:53,

May the God of Abraham and the God of Nahor judge 1 between us, the God of their father. At that time Jacob swore by the Dread of his father Isaac.

It is also clear that Jacob did not initially acknowledge Jehovah, for he said,

If God will be with me, and guard me on this road on which I am walking, and will give me bread to eat and clothing to wear, and I come back in peace to my father's house, then Jehovah will be my God. Genesis 28:20-21.

Thus he acknowledged Jehovah conditionally.

[2] It was the custom among them to acknowledge their fathers' gods, but their own one specifically. They derived the custom from their fathers in Syria; for Terah, Abram's father, and even Abram himself when he was there, worshipped gods other than Jehovah, see 1356, 1992, 3667. Their descendants, who were called Jacob and Israel, were consequently of such a nature that in their hearts they worshipped the gods of the gentiles. Jehovah they worshipped solely with their lips, and in name only. The reason they were like this was that nothing but externals devoid of anything internal interested them; and people like that cannot help thinking that worship consists in nothing more than declaring God's name and saying that He is their God, and in doing so as long as He confers benefits on them. They have no idea that worship consists in a life of charity and faith.

फुटनोट:

1. The verb rendered may judge here is plural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.