बाइबल

 

Jóel 2

पढाई करना

   

1 Trubte trubou na Sionu, a křičte na hoře svaté mé, nechť se třesou všickni obyvatelé této země, nebo přichází den Hospodinův, nebo blízký jest,

2 Den temnosti a mračna, Den oblaku a mrákoty, jako záře jitřní rozprostřená po horách: Lid mnohý a silný, jemuž rovného nebylo od věků, aniž po něm kdy bude až do let národů i pronárodů.

3 Před tváří jeho oheň zžírati bude, a za ním plamen plápolati; Před ním země tato jako zahrada Eden, ale po něm bude poušť přehrozná, a aniž bude, což by ušlo Před ním.

4 Způsob jeho bude jako způsob koní, a jako jízdní, tak poběhnou.

5 Jako s hřmotem vozů po vrších hor skákati budou, jako hluk plamene ohně zžírajícího strniště, jako lid silný zšikovaný k bitvě.

6 Tváři jeho děsiti se budou lidé, všecky tváře zčernají jako hrnec.

7 Jako rekové poběhnou, jako muži váleční vstoupí na zed, a jeden každý cestou svou půjde, aniž se uchýlí z stezek svých.

8 Jeden druhého nebude tlačiti, každý silnicí svou půjde, a byť i na meč upadli, nebudou raněni.

9 Po městě těkati budou, po zdech běhati, na domy vstupovati, a okny polezou jako zloděj.

10 Před tváří jeho třásti se bude země, pohnou se nebesa, slunce i měsíc se zatmí, a hvězdy potratí blesk svůj.

11 Hospodin pak sám vydá hlas svůj před vojskem svým, proto že velmi veliký bude tábor jeho, proto že silný ten, kdož vykoná slovo jeho. (Nebo veliký bude den Hospodinův a hrozný náramně), i kdož jej bude moci snésti?

12 A protož ještě nyní dí Hospodin: Obraťte se ke mně samému celým srdcem svým, a to s postem a s pláčem i s kvílením.

13 A roztrhněte srdce vaše, a ne roucha vaše, a navraťte se k Hospodinu Bohu vašemu; neboť jest on milostivý a lítostivý, dlouhočekající a hojný v milosrdenství, a kterýž lituje zlého.

14 Kdo , neobrátí-li se a nebude-li želeti, a nezůstaví-li po něm požehnání, oběti suché a mokré Hospodinu Bohu vašemu.

15 Trubte trubou na Sionu, uložte půst, svolejte shromáždění.

16 Shromažďte lid, posvěťte shromáždění, shromažďte starce, shromažďte maličké i ty, jenž prsí požívají; nechť vyjde ženich z pokojíka svého a nevěsta z schrany své.

17 Kněží, služebníci Hospodinovi, ať plačí mezi síňcí a oltářem, a řeknou: Odpusť, ó Hospodine, lidu svému, a nevydávej dědictví svého v pohanění, tak aby nad nimi panovati měli pohané. Proč mají říkati mezi národy: Kde jest Bůh jejich?

18 I bude horlivou milostí zažžen Hospodin k zemi své, a slituje se nad lidem svým.

19 A ohlásí se Hospodin, a řekne lidu svému: Aj, já pošli vám obilé, mest a olej, i budete jím nasyceni, aniž vás vydám více v pohanění mezi pohany.

20 Nebo půlnoční vojsko vzdálím od vás, a zaženu je do země vyprahlé a pusté, přední houf jeho k moři východnímu, konec pak jeho k moři nejdalšímu; i vzejde z něho smrad a puch, jakžkoli sobě mocně počíná.

21 Neboj se země, plésej a vesel se; neboť mocně dělati bude Hospodin dílo své.

22 Nebojtež se zvířátka polí mých; neboť se zotaví pastviska na poušti, a stromoví přinese ovoce své, fík i vinný kmen vydadí moc svou.

23 I vy, synové Sionští, plésejte a veselte se v Hospodinu Bohu vašem; nebo vám dá déšť příhodný, a sešle vám déšť hojný, podzimní i jarní, v čas.

24 I budou naplněny stodoly obilím, a oplývati budou presové mstem a olejem.

25 A tak nahradím vám léta, kteráž sežraly kobylky, brouci, chroustové a housenky, vojsko mé veliké, kteréž jsem posílal na vás.

26 Budete zajisté míti co jísti, a nasyceni jsouce, chváliti budete jméno Hospodina Boha svého, kterýž učinil s vámi divné věci, aniž zahanben bude lid můj na věky.

27 A poznáte, že já jsem u prostřed Izraele, a že já Hospodin jsem Bohem vaším, a že není žádného jiného; neboť nebude zahanben lid můj na věky.

28 I stane se potom, že vyleji Ducha svého na všeliké tělo, a budou prorokovati synové vaši i dcery vaše; starci vaši sny mívati budou, mládenci vaši vidění vídati budou.

29 Nýbrž i na služebníky a na služebnice v těch dnech vyleji Ducha svého,

30 A ukáži zázraky na nebi i na zemi, krev a oheň a sloupy dymové.

31 Slunce obrátí se v tmu a měsíc v krev, prvé než přijde den Hospodinův veliký a hrozný,

32 A však stane se, že kdož by koli vzýval jméno Hospodinovo, vysvobozen bude; nebo na hoře Sion a v Jeruzalémě bude vysvobození, jakož pověděl Hospodin, totiž v ostatcích, kterýchž povolá Hospodin.

   

बाइबल

 

Abakuk 3:18

पढाई करना

       

18 Já však v Hospodinu veseliti se budu, plésati budu v Bohu spasení svého.

स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Explained #507

इस मार्ग का अध्ययन करें

  
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507. And all green grass was burnt up, signifies that all true knowledge [scientificum] was destroyed by the cupidities of the same loves. This is evident from the signification of "grass," as being knowledge [scientificum] (of which presently); also from the signification of "green," as being truth and living from truth, because as green grass serves as food for animals, so true knowledge serves for spiritual nourishment for man; for whatever is produced in fields, in gardens, and in plains, and serves for nourishment either for man or beast, has a correspondence with such things as serve for the nourishment of the spirit and mind, and such nourishment is called spiritual nourishment. Like things appear in the spiritual world, from the correspondence of spiritual things with natural things; and as the Word in the letter is natural, and is written by correspondences, it is here said that "the third part of the trees and all green grass were burnt up," which means in the spiritual sense that all perception and knowledge of truth and good, as well as all true knowledge [scientificum] are destroyed, by these two corporeal, terrestrial, and merely natural loves.

[2] By true knowledge [scientifica] is meant all knowledge by which spiritual truth is confirmed, and which has life from spiritual good. For by knowledges [scientifica] a man may become wise or he may become insane. A man becomes wise by knowledges when he uses them to confirm the truths and goods of the church, which are spiritual truths and goods; and he becomes insane by knowledges when he uses them to invalidate and refute the truths and goods of the church. When they are used to confirm the truths and goods of the church they are called true knowledges, as also living knowledges; but when they are used to invalidate and refute the truths and goods of the church they are called false knowledges, and also dead knowledges. Knowledges [scientiae] are only means to uses, and they are such as the uses are that spring from them. They are living knowledges when man by means of them acquires for himself intelligence and wisdom. All intelligence and wisdom is from truths that are from heaven; such intelligence and wisdom, because it is from heaven, that is, from the Lord through heaven, is living, because it is the very spiritual life of man; but from falsities there can be no intelligence and wisdom, and if it is supposed to exist in anyone, yet it is dead, because it is from hell.

[3] This has been said to make known that "green grass" signifies true knowledge [scientificum], which is living, but "grass burnt up" signifies false knowledge, which is dead. When truth and good, which come from heaven, find no receptacle in the cognitions and knowledges with man, but evils and falsities which are from hell are received, then knowledges [scientifica] are not living but dead, and correspond to grass withered and burnt up. It is similar with man himself, for a man is such a man as the cognitions and knowledges are alive in him; for from living knowledges [scientiae] he has intelligence, but from knowledges not living he has no intelligence; and if they are dead in consequence of the confirmation of falsities by them there is insanity and folly.

[4] Such a man, from correspondence, is compared in the Word to "grass," and is also called "grass" in the following passages. In Isaiah:

The inhabitants have become as the herb of the field, as the greenness of the tender herb, as the grass of the housetops and as a field scorched before it is grown up (Isaiah 37:27; 2 Kings 19:26).

In David:

The wicked are cut down in haste as the grass, and wither as the greenness of the herb (Psalms 37:2).

In the same:

As for man, his days are as grass; as a flower of the field so he flourisheth (Psalms 103:15).

In the same:

The haters of Zion shall be as the grass of the housetops, which withereth before it is plucked up (Psalms 129:6).

In Isaiah:

The glory of Jehovah shall be revealed, and they shall see. The voice said, Cry; and he said, What shall I cry? All flesh is grass, and all its holiness is as the flower of the field; the grass hath dried up and the flower hath fallen off because the breath of Jehovah hath blown upon it. Surely the people is grass. The grass hath dried up, the flower hath fallen off; but the Word of our God shall stand up forever (Isaiah 40:5-8).

This is said of the Lord's coming, and of the revelation of Divine truth from Him at that time, which is meant by "the glory of Jehovah shall be revealed, and they shall see." That there will then be no true knowledge [scientificum] and no spiritual truth with men, is signified by "all flesh is grass, all its holiness is as the flower of the field; the grass hath dried up, the flower hath fallen off," "grass" meaning true knowledge, and "the flower of the field" spiritual truth. That man is such is meant by "all flesh is grass," and by "surely the people is grass; the grass is dried up;" "all flesh" meaning every man, and "people" those who are in truths, here those who are in falsities.

[5] In the same:

I am He that comforteth you; who art thou, that thou fearest man that dieth, and a son of man that is given for grass? (Isaiah 51:12).

These words signify that all things are from the Lord, and nothing from self-wisdom and self-intelligence. "Man" means man in respect to wisdom, and the "son of man" the same in respect to intelligence; that this latter is mere knowledge [scientifia] is meant by "is given for grass."

[6] In the same:

I will pour out My spirit upon thy seed, and My blessing upon thine offspring; and they shall spring up in the midst of the grass (Isaiah 44:3, 4).

The "spirit of Jehovah" signifies the Divine truth, and "blessing" signifies its multiplication and fructification; intelligence thence through true knowledges (scientifica) is signified by "springing up in the midst of the grass."

[7] In David:

Jehovah who causeth the grass to spring forth for the beast, and herb for the service of man (Psalms 104:14).

In the same:

Jehovah who prepareth rain for the earth, who maketh grass to spring forth upon the mountains, who giveth to the beast his food (Psalms 147:8, 9).

In Moses:

My doctrine shall flow down as the rain, My Word shall drop as the dew, as the mist on the grass, and as the drops on the herb (Deuteronomy 32:2).

In these passages "grass" signifies true knowledge [scientificum], and "the herb of the field" spiritual truth; for "the herb of the field" means what springs up in a field at first, that is, when it has just been plowed, therefore it is called "herb for the service of man." It is said "grass for the beast," and "as food for the beast," because "beast" signifies in the Word the affection of the natural man, and to this, true knowledge is for food and nourishment.

[8] In Job:

Behold the behemoth, which I made with thee; he eateth grass as an ox (Job 40:15).

"Behemoth" has the same meaning as "beast" in the Word, namely, the natural affections that belong to man, therefore it is said, "behold behemoth, which I have made with thee." His spiritual pasture is true knowledge; this is meant by "he eateth grass as an ox."

[9] That "green" signifies what is living can be seen without further explanation; for any vegetable subject while it is growing, that is, while it lives as it were, is green, but when it is no longer growing, or is as it were dying, its greenness perishes; therefore "green" or "to be green" signifies living or to be living; as can be seen also from the following passages (Jeremiah 11:16; 17:8; Ezekiel 17:24; 20:47; Hosea 14:8; Psalms 37:35; 52:8; 92:10) and elsewhere.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.