बाइबल

 

2. Samuelova 2

पढाई करना

   

1 I stalo se potom, že se David tázal Hospodina, řka: Mám-li jíti do některého města Judského? Jemuž odpověděl Hospodin: Jdi. I řekl David: Kam mám jíti? Odpověděl: Do Hebronu.

2 A protož bral se tam David, ano i obě manželky jeho, Achinoam Jezreelská, a Abigail žena někdy Nábale Karmelského.

3 Muže také své, kteříž s ním byli, pojal David, jednoho každého s čeledí jeho, a bydlili v městech Hebronských.

4 I přišli muži Judští, a pomazali tam Davida za krále nad domem Judským. Oznámili také Davidovi, řkouce: Muži Jábes Galád, oni pochovali Saule.

5 Tedy poslav David posly k mužům Jábes Galád, řekl jim: Požehnaní jste vy před Hospodinem, že jste učinili to milosrdenství pánu svému Saulovi, pochovavše ho.

6 Protož nyní učiniž s vámi Hospodin milosrdenství a pravdu; ano i jáť s vámi učiním milost, kteříž jste to učinili.

7 A tak tedy posilňtež rukou svých a buďtež stateční; nebo ač umřel pán váš Saul, však již mne pomazali dům Judův za krále nad sebou.

8 Abner pak syn Nerův, hejtman vojska Saulova, vzal Izbozeta syna Saulova a uvedl ho do Mahanaim.

9 A ustavil ho králem nad Galád a nad Assur, a nad Jezreel, a nad Efraimem, a nad Beniaminem, i nade vším Izraelem.

10 Ve čtyřidcíti letech byl Izbozet syn Saulův, když počal kralovati nad Izraelem, a kraloval dvě létě. (Toliko dům Judův přídržel se Davida.

11 A byl počet dnů, v nichž byl David králem v Hebronu nad domem Judovým, sedm let a šest měsíců.)

12 Potom vytáhl Abner syn Nerův, a služebníci Izbozeta syna Saulova z Mahanaim do Gabaon.

13 Joáb také syn Sarvie a služebníci Davidovi vytáhše, potkali se s nimi právě u rybníka Gabaon. I pozůstali tito u rybníka s strany jedné, oni pak u rybníka s druhé strany.

14 Tedy řekl Abner Joábovi: Nechť vystoupí nyní mládenci a pohrají před námi. I řekl Joáb: Nechť vystoupí.

15 A tak vystoupili a vyšli v rovném počtu, dvanácte z Beniamina, z strany Izbozeta syna Saulova, a dvanácte z služebníků Davidových.

16 Kteřížto ujavše jeden každý za hlavu bližního svého, vrazil meč svůj v bok tovaryše svého, i padli spolu. Protož nazváno jest místo to Helkat Hassurim, a jest v Gabaon.

17 I byla bitva velmi veliká v ten den, a poražen jest Abner i muži Izraelští od služebníků Davidových.

18 Byli tu také tři synové Sarvie: Joáb, Abizai a Azael. Azael pak byl čerstvý na nohy své jako srna v poli.

19 I honil Azael Abnera, a neuhnul se na pravo ani na levo, běže za Abnerem.

20 Ohlédl se pak Abner zpátkem a řekl: Ty-li jsi Azael? Odpověděl: Jsem.

21 Tedy řekl mu Abner: Uchyl se na pravo aneb na levo, a jmi sobě jednoho z mládenců těch, a vezmi sobě kořisti jeho. Ale nechtěl Azael uchýliti se od něho.

22 Ještě znovu Abner řekl Azaelovi: Uchyl se ode mne, sic jináč přirazím tě až k zemi, a jak bych směl pohleděti na Joába bratra tvého?

23 Když pak nechtěl ustoupiti, uhodil ho Abner kopím pod páté žebro, tak že vyniklo kopí hřbetem jeho; a padl tu na tom místě, na kterémž i umřel. A kdožkoli přicházeli k místu, na němž padl Azael a umřel, zastavovali se.

24 Ale Joáb a Abizai honili Abnera. Slunce pak již bylo zapadlo, když oni přišli ku pahrbku Amma, jenž jest naproti Giach, cestou k poušti Gabaon.

25 Tedy sešli se synové Beniamin za Abnerem, a jsouce spolu v houfu, postavili se na vrchu pahrbku jednoho.

26 Odkudž zavolal Abner na Joába, řka: Zdaliž bez přestání sžírati bude meč tvůj? Nevíš-liž, že hořkost bývá naposledy? Dokudž tedy nerozkážeš lidu navrátiti se od honění bratří svých?

27 I řekl Joáb: Živť jest Bůh, že kdybys byl nemluvil, hned ráno byl by odšel lid, jeden každý nechaje honění bratra svého.

28 Tedy zatroubil Joáb v troubu, a zastavil se všecken lid, a nehonili více Izraele, aniž více bojovali.

29 A tak Abner i lid jeho šli přes pole celou tu noc, a přepravili se přes Jordán, a prošedše všecku Betoron, přišli do Mahanaim.

30 Ale Joáb navrátiv se od honění Abnera, shromáždil všecken lid, a nedostávalo se z služebníků Davidových devatenácti mužů a Azaele.

31 Služebníci pak Davidovi zbili z Beniaminských a z mužů Abnerových tři sta a šedesáte mužů, kteříž tu zahynuli.

32 A vzavše Azaele, pohřbili jej v hrobě otce jeho, kterýž byl v Betlémě. Potom šli celou tu noc Joáb a muži jeho; i rozednilo se, když přicházeli do Hebronu.

   

स्वीडनबॉर्ग के कार्यों से

 

Arcana Coelestia #2909

इस मार्ग का अध्ययन करें

  
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2909. 'In Kiriath Arba, which is Hebron in the land of Canaan' means within the Church. This becomes clear from the meaning of 'Kiriath Arba' as the Church as regards truth, and from the meaning of 'Hebron in the land of Canaan' as the Church as regards good. In the Word, especially the prophetical part, whenever truth is the subject, good also is included, on account of the heavenly marriage that exists in every detail of the Word, see 683, 793, 801, 2173, 2516, 2712. Here therefore when Kiriath Arba is mentioned, so also is 'Hebron in the land of Canaan'. The land of Canaan is the Lord's kingdom, 1413, 1437, 1607, and locations in that land were in varying ways representative, 1585, 1866.

[2] As regards 'Kiriath Arba, which is Hebron', this was a region where Abraham, Isaac and Jacob dwelt. Abraham's dwelling there is evident from what has gone before,

Abraham came and dwelt in [the oak-groves of] Mamre, which are in Hebron. Genesis 13:18.

And Isaac and Jacob's dwelling there too is evident from what comes further on, Jacob came to Isaac his father in Mamre, to Kiriath Arba, which is Hebron, where Abraham and Isaac sojourned. Genesis 35:27.

Joseph was sent by Jacob his father to his brothers, from the Valley of Hebron. Genesis 37:14.

From the representation dealt with already of those three personages it is clear that 'Kiriath Arba, which is Hebron' represented the Church before Jerusalem did so.

[3] In the course of time every Church deteriorates until it ceases to possess any faith or charity at all, at which point it is destroyed. This too was represented by 'Kiriath Arba, which is Hebron', that is to say, when this place was occupied by the Anakim, by whom dreadful false persuasions were meant, 581, 1673, regarding which occupation by the Anakim, see Numbers 13:21-22; Joshua 11:21; 14:15; 15:13-14; Judges 1:10. As regards the end or close of the Church and its destruction, this was represented by Joshua's utterly destroying everything in that place, Joshua 10:36-37; 11:21, and by Judah and Caleb's smiting the Anakim, Judges 1:10; Joshua 14:13-15; 15:13-14. The establishment again of a new Church was represented by the allotment of its fields and villages to Caleb as his inheritance, Joshua 21:12. The city itself however became a city of refuge, Joshua 20:7; 21:13, and a city for priests, for the sons of Aaron, Joshua 21:10-11, within the inheritance of Judah, Joshua 15:54.

[4] From this it is evident that Hebron represented the Lord's spiritual Church in the land of Canaan. For the same reason also David was ordered by Jehovah's command to go to Hebron and was there anointed king over the house of Judah; and after he had reigned there for seven years and six months he went to Jerusalem and took possession of Zion, see 2 Samuel 2:1-11; 5:5; 1 Kings 2:11, at which point the Lord's spiritual Church now began to be represented by Jerusalem, and His celestial Church by Zion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

बाइबल

 

Genesis 23

पढाई करना

   

1 Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

2 Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

3 Abraham rose up from before his dead, and spoke to the children of Heth, saying,

4 "I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."

5 The children of Heth answered Abraham, saying to him,

6 "Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."

7 Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.

8 He talked with them, saying, "If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."

10 Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,

11 "No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."

12 Abraham bowed himself down before the people of the land.

13 He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."

14 Ephron answered Abraham, saying to him,

15 "My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

16 Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.

17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded

18 to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.

19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

20 The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.