बाइबल

 

Brojevi 28

पढाई करना

   

1 Jahve reče Mojsiju:

2 "Naredi Izraelcima i reci im: 'Točno u određeno vrijeme prinosite mi moje prinose, moju hranu - žrtve paljene meni na ugodan miris.'

3 Reci im: Ovo su žrtve paljene koje ćete prinositi Jahvi: Svaki dan dva jednogodišnja janjca bez mane kao trajnu paljenicu.

4 Jedno janje prinosite jutrom, a drugo janje prinosite u suton.

5 A za prinosnicu desetinu efe najboljeg brašna, zamiješena u četvrtini hina čistoga ulja.

6 Trajna je to paljenica koja je već bila prinesena na Sinajskom brdu - žrtva spaljena na ugodan miris Jahvi.

7 Njezina ljevanica neka se sastoji od četvrtine hina za svako janje. Ljevanica vina neka se Jahvi izlijeva u Svetištu.

8 Drugo janje prinosite u suton. Prinosi ga kao i jutarnju prinosnicu i njezinu ljevanicu: kao žrtvu spaljenu Jahvi na ugodan miris."

9 "Na subotnji dan: dva jednogodišnja janjeta bez mane i dvije desetine efe najboljeg brašna, zamiješena s uljem, za prinosnicu, s njezinom ljevanicom.

10 Neka se subotnja paljenica svake subote dodaje trajnoj paljenici i njezinoj ljevanici."

11 "Na početku vaših mjeseci prinosite Jahvi za paljenicu: dva junca, jednoga ovna i sedam jednogodišnjih janjaca bez mane.

12 Za pojedinog junca kao prinosnicu: tri desetine najboljeg brašna zamiješena s uljem; za svakog ovna kao prinosnicu: dvije desetine efe najboljeg brašna zamiješena s uljem.

13 Za svako janje jednu desetinu efe najboljeg brašna zamiješena s uljem kao prinosnicu. To je paljenica spaljena na ugodan miris Jahvi.

14 Njihove ljevanice neka budu: na junca polovica hina vina; na ovna trećina hina; na janje četvrtina hina. To neka bude mjesečna paljenica na mlađak svakog mjeseca u godini.

15 Povrh trajne paljenice neka se Jahvi prinosi jedan jarac kao okajnica s njezinom ljevanicom."

16 "Prvoga mjeseca, četrnaestoga dana u mjesecu, Jahvina je Pasha,

17 a petnaestoga dana toga mjeseca jest blagdan. Neka se sedam dana jedu beskvasni hljebovi.

18 Prvog dana neka bude sveti saziv. Nikakva težačkog posla nemojte raditi.

19 Prinesite Jahvi žrtvu paljenu, žrtvu paljenicu: dva junca, jednoga ovna i sedam jednogodišnjih janjaca. Neka vam budu bez mane.

20 Njihova prinosnica, od najboljeg brašna zamiješena s uljem, neka bude: tri desetine efe na junca, dvije desetine efe na ovna,

21 a na svakoga od onih sedam janjaca neka bude jedna desetina efe.

22 Neka bude jedan jarac kao okajnica, da se nad vama izvrši obred pomirenja.

23 Ovo prinosite povrh jutarnje paljenice, koje se prinosi kao trajna paljenica.

24 Tako činite svaki dan za sedam dana; to je hrana, žrtva paljena na ugodan miris Jahvi. To neka se prinosi povrh trajne paljenice i njezine ljevanice.

25 Sedmoga dana neka vam bude sveti savez. Nikakva težačkog posla nemojte raditi!"

26 "I na Dan prvina - na svoj Blagdan sedmica - kad budete Jahvi prinosili prinosnicu, imajte sveti saziv: nikakva težačkog posla nemojte raditi.

27 Za paljenicu na ugodan miris Jahvi prinesite dva junca, jednoga ovna i sedam jednogodišnjih janjaca.

28 Njihova prinosnica, od najboljeg brašna zamiješena s uljem, neka bude: na pojedinog junca tri desetine efe, na pojedinoga ovna dvije desetine efe,

29 a jedna desetina efe na svakoga od onih sedam janjaca.

30 Neka bude i jedan jarac kao okajnica, da se nad vama izvrši obred pomirenja.

31 Prinosite ih povrh trajne paljenice i njezine prinosnice, a neka vam budu bez mane one i njihove ljevanice."

   

टीका

 

Works

  

'Works,' as in Revelation 16:11, signify falsities of faith, and the resulting evils of life.

In Revelation, 'I know thy works,' is said frequently. This makes it clear that 'works' signify, generally, every aspect of the church.

'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything from the understanding, like spoken words, are either truths or falsities.

In Genesis 2:2, the work signifies the celestial man, the highest use of God; or the accomplishment when the spiritual man becomes celestial. (Arcana Coelestia 84, 88)

In Exodus 5:9, work signifies assault for the purpose of subjugation. (Arcana Coelestia 7120)

In Genesis 39:11, it signifies the process when the Lord was conjoining Himself with spiritual good in the natural. (Arcana Coelestia 5004)

In Genesis 47:3; Psalms 8:3; 44:1; 63:12, works concern offices and uses which are done for the neighbor, the country, the church, and the Lord's kingdom.

In Exodus 5:4, work signifies that the people were not to be exempted from things that were hard to bear. (Arcana Coelestia 6073, Arcana Coelestia 7104)

In Revelation 2:2, works signify that the Lord sees man's exterior as well as his interior things. (Apocalypse Revealed 76)

In Revelation 2:6, it signifies that people do not want to claim personal merit. (Apocalypse Revealed 86)

In Revelation 2:19, 23, 26, it signifies all things of charity and faith. (Apocalypse Revealed 138, 141)

In Revelation 9:20, it signifies that they did not shun as sins their own things, which are evils of every kind. (Apocalypse Revealed 457)

(सन्दर्भ: Arcana Coelestia 6048)


स्वीडनबॉर्ग के कार्यों से

 

Apocalypse Revealed #86

इस मार्ग का अध्ययन करें

  
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86. "'But this you have, that you hate the deeds of the Nicolaitans, which I also hate.'" (2:6) This symbolically means that owing to their truths they know this and therefore do not wish works to be merit-seeking, as this is contrary to the Lord's merit and righteousness.

That the deeds of the Nicolaitans are merit-seeking works is something I have been granted to know by revelation.

We are told that the people of this church hate those works, because the church knows this owing to the truths of its doctrine, and therefore does not will them, which is why the verse says, "But this you have."

Nevertheless, people who put truths of faith in first place, and goods of charity second, all do works that are merit-seeking. But not people who put goods of charity in first place. The reason is that genuine charity does not wish to be rewarded, as it loves to do good. For it is prompted by goodness, and acts out of goodness, and from goodness looks to the Lord, knowing from its truths that all good comes from the Lord. It is therefore averse to seeking reward.

Now because people who regard truths of faith in first place cannot help but do works that are merit-seeking, and yet know from their truths that such works are to be hated, therefore the present statement comes after their being told that if they do not have charity in first place, they do works that they ought to be averse to.

We say that it is contrary to the Lord's merit and righteousness, because those who place merit in their works claim righteousness for themselves. For they say that righteousness is on their side because they have earned it, even though it is the height of unrighteousness, as the Lord alone has merited it and He alone does the good in them.

That the Lord alone is righteous is taught in Jeremiah:

Behold, the days are coming... when I will raise up for David a righteous Branch... And this is His name by which He will be called: JEHOVAH OUR RIGHTEOUSNESS. (Jeremiah 23:5-6, cf. 33:15-16)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.